Synopsis: December 21, 1978
The form, the line of fortune and the time (roop, rekha aur vela) of the souls who remain very close throughout every
cycle.
The signs of those who are number one, who remain
extremely close and multimillion-times fortunate every cycle:
Form and time (vela aur swaroop):
1.
Such souls come and belong to the Father within a second.
2.
On the basis of the touchings they received of their
fortune in the previous cycle, they experience from birth that they don’t have
to become Brahmins, but that they were Brahmins previously and are also that
now. They would have a feeling of belonging within a second.
3.
The moment they see Baba, they recognize Him.
4.
From the moment of their birth, they receive a right to all
the property. They claim a right to their inheritance within a second.
5.
They receive the right to experience each and every form.
6.
They experience the treasure of all forms of attainment as
soon as they come.
Line
of fortune:
1.
They do not have the
slightest thought as to whether their intellect already has faith or whether
they still have to develop faith, but they have the line of fortune of their intellect
having natural faith from the moment of birth. The line of their fortune of
faith is constant and not broken every now and then. To have faith in a second
means to be amongst those who are taken beyond with just a glance (nazar se nihaal).
2.
The tilak of victory is constantly visible on the forehead.
3.
They have the crown of responsibility (jimmewari ke
taajdhaari)
of service.
4.
They constantly playing with the jewels of knowledge.
5.
They constantly swing in the swings of remembrance and happiness.
6.
In every act they perform, they constantly experience the
hand of blessings over them. In every activity throughout the whole day, they experience
the Company and closeness in all relationships and also experience the company
in the corporeal form.
7.
They are easy and natural yogis. If you remember the
relationship of friends, you become easy yogis. The practice of “I eat with
You, I sit with You, I play with You”, will become easy.
An incarnation is one who is completely light,
completely detached and incarnates to establish a religion. We do not belong to
this mortal land, but we are incarnations. If you remember just this small
thing, you can remain beyond (upraam). When you remain aware of the incorporeal world and your
incorporeal form (nijdhaam aur nij swaroop), then, although you have to live in
this old world, you are able to become full of love and completely detached.
A trustee is one who is constantly light and in the stage of
ascent. Trustees are constantly carefree emperors, that is, they are beyond any
type of worry. They have the spiritual intoxication of being master almighty
authorities. No matter what the circumstances are, they would always remain
light and detached and not even slightly influenced by the atmosphere. When you
consider yourself to be a trustee, you are able to apply a full stop. To put a
full stop means to experience a powerful stage.
Your stage shakes when your foundation of faith is
not strong. When you have the faith that the time is beneficial, and that there
is benefit in every situation, then, no matter how many storms come, they will
not be able to shake you. Make the foundation of your faith strong by watering
it with intense effort, and you will remain as constantly unshakeable as Angad.
Dying-alive life is one of being constantly free from
obstacles, of being a constantly intense effort-maker, of being a constant
embodiment of experience through your attainments. Keep a list of all your attainments
in front of you at all times. Since your attainment is unshakeable and stable,
your courage and enthusiasm will be likewise. By constantly keeping the Father
and your attainments in front of you, you will become unshakeable and stable
and all obstacles will end. You should constantly have new courage, new
enthusiasm and new plans. Create such instruments for service through which
there will be greater success and less expense.
During your stage of retirement, remember the Father
and do service even when you sleep. Incognito effort-makers are those with
single-minded determination. Let the past be the past and make your future
elevated. Recognize yourself as one who is trikaldarshi and celebrate the completion
ceremony.
Blessing: May you be a contented soul who
remains stable in the stage of a detached observer (saakshi sthiti) while observing the games of adverse situations (paristhiti).
No matter how many the situations that come
as such that they make you shake, become stable in the stage of a detached
observer and you will experience everything to be a puppet show; that it is not
real. Observe the play while maintaining your honour. The elevated honour of
the confluence age is to be a jewel of contentment and to remain content. Souls
who maintain this honour (shaan) cannot be distressed (pareshaan). The special
gift from BapDada at the confluence age is that of contentment.
Slogan:
Become so cheerful and happy that the happiness in your mind is clearly visible
on your face.
वरदान:- साक्षी स्थिति में स्थित हो परिस्थितियों के खेल को देखने
वाले सन्तोषी आत्मा भव !
कैसी भी हिलाने वाली
परिस्थिति हो लेकिन साक्षी स्थिति में स्थित हो जाओ तो अनुभव करेंगे जैसे पपेट शो
(कठपुतली का खेल) है । रीयल नहीं है । अपनी शान में रहते हुए खेल को देखो । संगमयुग
का श्रेष्ठ शान है सन्तुष्टमणी बनना वा सन्तोषी होकर रहना । इस शान में रहने वाली
आत्मा परेशान नहीं हो सकती । संगमयुग पर बापदादा की विशेष देन सन्तुष्टता है ।
स्लोगन:- ऐसे
खुशनुमः बनो जो मन की खुशी सूरत से स्पष्ट दिखाई दे ।
Revised from December
21, 1978
The form, the line of fortune and the time (roop, rekha aur vela) of the souls who remain very close throughout every cycle.
Today,
at amrit vela, whilst seeing and celebrating a sweet meeting with the children
in all four directions, Bap and Dada were discussing one thing in particular.
What were they discussing? They were looking at the form of the divine birth of
every child and also the time, that is, the moment of their birth. The present confluence-aged
life and the future life of each of the children are based on the time and the
form of their birth (vela aur roop rekha). What did Baba see as their form? From the moment
they were born, they had a sparkle of power, of Shakti, that is, having
previously been separated (viyoga), they received the fortune of being
connected (yoga) once again. They had the form of being thirsty and eager for
knowledge, of serving and from the moment they came they also had the form of
supersensuous joy. What lines of fortune came with that?
That
of being a bestower of blessings, of having courage and enthusiasm and of
moving along on the basis of receiving co-operation from the moment of birth.
In the same way, Baba was also looking at the time: whether your intellect had
faith within a second, whether you developed faith after taking the seven days’
course, or whether you took longer than that; whether your intellect had faith
after battling between faith and doubt, or whether you are still battling as
you move along. To have faith in a second means to be amongst those who are
taken beyond with just a glance (nazar se nihaal). The second number is of those who
are taken beyond by elevated words. The third number is of those who die alive
after finding out the value of the Businessman’s bargain. The fourth number is
of those who, on the basis of their little attainments, love, connections and transformation,
have faith one moment and doubt in the next. Today, Bap and Dada were looking
at and discussing all these aspects of you children as to whether your
dying-alive life is one of being constantly free from obstacles, of being a
constantly intense effort-maker, of being a constant embodiment of experience through
your attainments, whether you are leading a life of making effort, or whether
you are leading a life where you are constantly going up and down. The basis of
all these three types of life is the form, the line of fortune and the time.
Do
you know the form, line of fortune and time of the souls who remain extremely
close and multimillion-times fortunate every cycle? Such souls came and
belonged to the Father within a second. On the basis of the touchings they
received of their fortune in the previous cycle, they will experience from
birth that they don’t have to become Brahmins, but that they were Brahmins
previously and are also that now. They would have a feeling of belonging within
a second. The moment they saw Baba, they recognised Him. What would be the form
and line of fortune of those who took that much time? What would be the form of
those who are in the first number, as related just now? From the moment of
their birth, they received a right to all the property. Similarly, they
received the right to experience each and every form. Just as a whole tree is latent
in the seed, so too, the foremost souls, the souls who are close to the Father,
the souls who came during the number one period, would experience the treasure
of all forms of attainment as soon as they came. They would experience that
form to be their original form. To experience happiness and not peace, or to
experience peace and not happiness or power, is not the experience of those who
come in the first period. They claim a right to their inheritance within a
second. This is their time and their form (vela aur swaroop).
What
would be their line of fortune? They would not have the slightest thought as to
whether their intellect already has faith or whether they still have to develop
faith, but they would have the line of fortune of their intellect having
natural faith from the moment of birth. They would not go into the details of
"How?" or "In this way or that way", but would naturally
have faith; they would have no questions as to how to develop faith. Other
souls too would clearly be able to see the line of unbroken faith throughout
their whole lives.
The
line of their fortune of faith would be constant and not broken every now and
then. The tilak of victory would be constantly visible on the forehead, that
is, in the consciousness of those who have such a line of fortune.
Just as the future form of a Brahmin as portrayed in the picture of Shri
Krishna is of one who has a crown from the moment of birth, so too, from the
moment of birth, those who have this fortune would have the crown of
responsibility (jimmewari ke taajdhaari) of service and would be constantly
playing with the jewels of knowledge. Such souls would be leading lives in
which they are constantly swinging in the swings of remembrance and happiness.
In every act they perform, they would constantly experience the hand of
blessings over them. In every activity throughout the whole day, they would
experience the Company and closeness in all relationships and also experience
the company in the corporeal form. They would be easy and natural yogis.
These
are the signs of those who are number one in the form, the line of fortune and
the time. Now, check yourself. How many
would there be in the first number form, line of fortune and time? Eight or
108?
Which
number does each of you have? You can still change it even now. Those of you
who have come last can go fast. There is still room for transformation. The
“Too late” board has not yet been put up. Incognito effort-makers, those
effort-makers with single-minded determination, day and night, can take this
high jump.
Therefore,
take a chance in the lottery of making effort to make your fortune the foremost
fortune, and you might win it. Do you understand what you have to do? This is
your last chance. Therefore, let the past be the past and make your future
elevated. This is why BapDada is still giving everyone a chance. Don’t complain
afterwards and say that you could have done it, but didn’t do it because you
didn’t have time or because the circumstances weren’t right. Even now, the hand
of mercy of the merciful Father is over everyone. Therefore, have mercy on
yourself. Achcha.
To those who
constantly experience the Father’s hand of blessings over themselves, to those
who constantly have mercy on themselves and others, to those constant yogis who
have a constant and unbroken line of faith in their intellects (atoot akhand nishchay
buddhi), to those who constantly have a tilak of
victory, to those who have had a crown from their moment of birth, to the
children who are constantly seated on the heart-throne, BapDada’s love, remembrance
and namaste.
The
spiritual children say namaste to the spiritual Father.
BapDada meeting groups:
1. The stage of being beyond (upraam) by remaining aware of
your original land and original form (nijdhaam aur nij swaroop).
Do
you constantly remember your stage of your original form and your original
land? When you remain aware of the incorporeal world and your incorporeal form,
then, although you have to live in this old world, you are able to become full
of love and completely detached. You do not belong to this world anyway. You are
residents of the incorporeal world who have incarnated here for the sake of
service. What do those who incarnate remember? They always remember the task
for which they incarnated. An incarnation incarnates to establish a religion.
So, since all of you are also incarnations who have incarnated to carry out a
task, what do you always remember? This task of establishing a religion! You
are righteous souls who are constantly engaged in the task of establishing a
religion, and so you are incarnations of power (Shakti), are you not? All of
you Shaktis are incarnations. Pandavas are also the form of Shakti. Just the One
is the Almighty Authority, the One with all Powers and all the others are just
Shaktis. So, all of you are incarnations of power. If you just remember this,
you can experience such a sweet life. We do not belong to this mortal land, but
we are incarnations. If you remember just this small thing, you can remain
beyond. If you don’t consider yourself to be an incarnation, but a householder,
then the cart of your life would remain stuck in the mud. A householder means
to have the stage of being burdened, whereas an incarnation is one who is
completely light. One is trapped and the other is completely detached. If you
become caught up in the spin of being sometimes a householder and sometimes an
incarnation, you would only sometimes, and not all the time, experience this
confluence-aged elevated life to be a life filled with wonderful happiness.
You
won’t receive days of such happiness again. Each and every day of the
confluence age is extremely lovely. So, how are you spending these lovely days
of the confluence age? Do you spend them in an invaluable (amoolya) way or only in an
ordinary way? Each second has value - do you know that value? The elevated reward
of 5000 years is based on just these few moments, and so you should use these
invaluable moments in an invaluable way. To use them in an ordinary way means
to make the value of jewels the same as that of stones. If you are wasting your
time, you are using the jewels as stones. To value time means to value yourself.
You do, of course, recognize the time, but to behave as an embodiment of
recognition is a matter you have to pay attention to. What can you not achieve
in just one second of the confluence age? Within a second, you can leave here
and tour everywhere in all four lands and then return. Have you experienced this?
You are not wasting your time in trivial matters, are you? Now take a high jump!
The time of moving along slowly has now finished. Childhood is the time of
mischievous behaviour. The mischief of childhood can also be enjoyable, but
would it seem right to be mischievous after you have grown up? Your childhood has
passed by and you have now reached your stage of retirement. This mischief (naaz nakhre) no longer seems
right.
During
your stage of retirement, you have only one task left, and that is to remember
the Father and do service. Even when you sleep, there is remembrance and
service. This is known as the stage of retirement.
If,
even now, you still have any particular aspects or sanskars of childhood, then
finish them now! To say that you have a certain bondage or ask what you should
do or how you should do it is all like childish mischief. Are those days now over? When you do
not recognise yourself as one who is trikaldarshi, you ask: What can I do?
Don’t waste any more time in this. “It should happen like this, but..“I want to
do it, but I am unable to do it” etc. are all childish games that should now
have ended. Now, celebrate this completion ceremony. Achcha.
2. To consider yourself to be a trustee is
to experience a powerful stage.
Do
all of you constantly move along whilst considering yourselves to be trustees'?
A trustee is one who is constantly light, whereas a householder is one who is
constantly carrying a burden. If you are a householder, you would be in the
stage of descent, whereas if you are a trustee, you would be in the stage of ascent.
Trustees are constantly carefree emperors, that is, they are beyond any type of
worry. They have the spiritual intoxication of being master almighty
authorities. No matter what the circumstances are, they would always remain
light and detached and not even slightly influenced by the atmosphere. When you
consider yourself to be a householder, the questions of “Why?” and “What?” etc.
arise. When you consider yourself to be a trustee, you are able to apply a full
stop. To put a full stop means to experience a powerful stage.
3. In order to make your stage like that
of Angad (the unshakeable one) make the foundation of your faith strong.
Are
all of you as unshakeable as Angad? Are you able to remain unshakeable in every
type of Maya’s upheaval? None of Maya’s attacks should be able to shake your
stage. What causes your stage to shake? Your stage shakes when your foundation
of faith is not strong. When you have the faith that the time is beneficial, and
that there is benefit in every situation, then, no matter how many storms come,
they will not be able to shake you. Now, make the foundation of your faith
strong by watering it with intense effort, and you will remain as constantly
unshakeable as Angad. Then, you will not consider any of Maya’s attacks to be
an attack. The time of shaking has now passed. If you are still continuing to
shake even now, then you would also shake at the time of the final paper and
then fail for birth after birth. Therefore, strengthen the sanskars of
awareness. Constantly remember that the memorial of Angad is your memorial and
you will receive strength.
4. A constant stage in order to make your
courage and enthusiasm constant.
Are
your courage and enthusiasm constantly stable? When your stage is stable, your
courage and enthusiasm will also always be stable; they will not fluctuate.
What is the reason for sometimes having too much and sometimes too little
courage and enthusiasm? It is because you don’t constantly experience having
all attainments in front of you or in your awareness. Nowadays, temporary
attainment brings about courage and enthusiasm, whereas this attainment of
everything is for all time, and so keep a list of all your attainments in front
of you at all times. Since your attainment is unshakeable and stable, your
courage and enthusiasm should also be likewise. Who would have mischievous
sanskars of allowing the mind to become mischievous or allowing their stage to
shake instead of keeping it stable? You are the oldest and most experienced
souls in the whole world, so why should there be any mischief? By constantly
keeping the Father and your attainments in front of you, you will become
unshakeable and stable and all obstacles will end. You have had the tilak of victory
on you from your moment of birth. Simply pay attention that it never rubs off.
You should constantly have new courage, new enthusiasm and new plans. Create
such instruments for service through which there will be greater success and
less expense. There is still a margin for a lot of service to be done, and so
fill that gap. Let there definitely be some speciality and newness in every
programme. Make plans to give everyone an experience. Achcha.
Speaking to Teachers:
Teachers
are equal to the Father, are they not? Just as the Father is the Teacher,
similarly, you are also teachers and so that is equality, is it not? What would
you call someone who is equal? Friend. Teachers are also BapDada’s friends. If
you remember the relationship offriends, you will become easy yogis. The relationship
of a friend is a very close one. Friends are clear with one another; they are
not as clear with their parents. If you remember the relationship of a friend,
then the practice of “I eat with You, I sit with You, I play with You”, will
become easy. So, congratulations to all friends. There are teachers from both Punjab
and Delhi, so, both are brothers and sisters. Delhi are the brothers and Punjab
are the sisters. Punjab has also emerged from Delhi, has it not? Achcha. Om shanti.
रिवाइज:21-12-78
“हर कल्प की अति समीप आत्माओं
का रूप, रेखा और वेला”
आज बापदादा अमृतवेले बच्चों से मधुर मिलन मनाते, चारों ओर के बच्चों को देखते हुए आपस में एक विशेष बात पर रूह-रिहान कर रहे थे । किस बात पर? हर बच्चे के दिव्य जन्म की रूप-रेखा वा जन्म की घड़ी अर्थात् वेला को देख रहे थे । हरेक की वेला और रूप रेखाओं के आधार पर वर्तमान संगमयुगी जीवन और भविष्य जीवन का आधार है । रूप में क्या देखा? जन्मते ही शक्ति रूप की झलक रही वा वियोग से योग की रेखा रही अर्थात् तड़प वा प्यास-रूप रहा वा सेवाधारी स्वरूप रहा वा सदा आते ही अतीन्द्रिय सुख में सुख रूप रहा? उसके साथ रेखायें क्या रही? वरदानी की रेखा रही, हिम्मत और हुल्लास की रेखा रही वा जन्मते ही सहयोग के आधार पर चलने की रेखा रही? ऐसे ही वेला को भी देख रहे थे, सेकण्ड में निश्चय बुद्धि रहे, सप्ताह कोर्स के बाद रहे वा और भी अधिक समय के बाद निश्चय बुद्धि बने वा संशय निश्चय की युद्ध चलते-चलते निश्चय बुद्धि बने वा अब भी युद्ध में ही चल रहे हैं? सेकण्ड का निश्चय अर्थात् नजर से निहाल । सेकण्ड नम्बर श्रेष्ठ बोल से निहाल, तीसरा नम्बर सौदागर से सौदे के मुआफिक मूल्य को बार-बार जानने के बाद मरजीवे बने, चौथा नम्बर जरा सा प्राप्ति के, स्नेह के, सम्पर्क के, परिवर्तन के आधार पर अभी संशय अभी निश्चय । तो बापदादा आज हर बच्चे की इन बातों को देखते हुए रूह-रिहान कर रहे थे । इस मरजीवा जीवन में सदा निर्विघ्न वा सदा तीव्र पुरुषार्थी, सदा प्राप्ति द्वारा अनुभवी मूर्त वा पुरूषार्थी जीवन वा चढ़ती कला वा उतरती कला, इस रफ्तार में चलने वाली जीवन - इन तीनों प्रकार की जीवन का आधार रूप, रेखा और वेला पर है ।
जो
हर कल्प की अति समीप आत्मायें वा पदमापदम भाग्यशाली आत्मायें हैं उनकी रूप, रेखा और वेला क्या होती है वह जानते हो? ऐसी आत्मायें सेकण्ड में पहुंची और बाप की
बनी । कल्प पहले के भाग्य की टचिंग के आधार पर जन्मते ही ऐसे अनुभव करेंगे “ब्राह्मण बनना है, नहीं लेकिन ब्राह्मण थे, पहले भी थे और अब भी हैं”', सेकेण्ड में अपना-पन अनुभव
होगा । देखा और जाना । ऐसी वेला वाले की रूप-रेखा क्या होती है? पहले नम्बर की वेला जो अभी सुनाई उनका रूप
क्या होगा? जन्मते ही सर्व प्रापर्टी
के अधिकारी होते हैं, ऐसे हर स्वरूप के अनुभूति
का अधिकार अनुभव करेंगे । जैसे बीज में सारे वृक्ष का सार समाया हुआ है ऐसे नम्बर
वन अर्थात् बाप समान समीप आत्मायें वा नम्बर वन वेला वाली आत्मायें सर्व स्वरूप की
प्राप्ति के खजाने के आते ही अनुभवी होंगे । ऐसे अनुभव करते हैं कि यही स्वरूप
निजी स्वरूप है । सुख का अनुभव होता, शान्ति का नहीं वा शान्ति का होता सुख का नहीं, शक्ति का नहीं, यह फर्स्ट नम्बर की वेला का अनुभव नहीं । सेकेण्ड में वर्से
के अधिकारी - यह है वेला और स्वरूप ।
अब
रेखा क्या होगी? निश्चय बुद्धि बनना वा निश्चय
करना है, यह संकल्प मात्र भी नहीं
होगा । जन्मते ही नेचुरल निश्चय बुद्धि की रेखा होगी । कैसे वा ऐसे के विस्तार में
नहीं जायेंगे, हैं ही इसमें ऐसे और वैसे
का प्रश्न नहीं उठता । ऐसे पूरे जीवन के अटूट निश्चय की रेखा अन्य आत्माओं को भी
स्पष्ट दिखाई देगी । निश्चय की रेखा की लाइन अखण्ड होगी, बीच-बीच में खण्डित नहीं होगी । ऐसी रेखा
वाले के मस्तक में अर्थात् स्मृति में सदा विजय का तिलक नजर आयेगा । ऐसी रेखा वाले, जैसे ब्राह्मणों का भविष्य श्रीकृष्ण रूप में
जन्म से ही ताजधारी दिखाया है, ऐसे
जन्मते ही सेवा की जिम्मेवारी के ताजधारी होंगे, सदा ज्ञान रत्नों से खेलने वाले होंगे । सदा याद और खुशी के
झूले में झूलते हुए जीवन बिताने वाले होंगे । सदा हर कर्म में वरदान का हाथ अपने
ऊपर अनुभव करेंगे । हर दिनचर्या में अपने साथ सर्व सम्बन्धों से समीप और साकार रूप
में साथ का अनुभव करेंगे । स्वतः योगी और सहज योगी होंगे । यह है नम्बर वन रूप, रेखा और वेला वालों की निशानी । अब अपने आपको
चेक करो - पहले नम्बर की रूप, रेखा
और वेला वाले कितने होंगे? 8 वा 108? आप सब कहाँ हो? अभी भी चेन्ज कर सकते हो । लास्ट सो फास्ट जा सकता है । अभी
भी परिवर्तन की मार्जिन है । अभी टू लेट का बोर्ड नहीं लगा है । गुप्त पुरुषार्थी
दिन रात एक दृढ़ संकल्प के पुरुषार्थी हाई जम्प दे सकते हैं इसलिए फिर भी अपने
भाग्य को नम्बरवन बनाने के पुरुषार्थ की लाटरी डालो तो नम्बर निकल आयेगा । समझा
क्या करना है। लास्ट चान्स ह इसलिए बीती सो बीती करो, भविष्य को श्रेष्ठ बनाओ इसलिए बापदादा फिर भी
सबको चान्स दे रहे हैं, फिर उल्हना नहीं देना - हम
कर सकते थे लेकिन किया नहीं । समय नहीं मिला, सरकमस्टान्सेज नहीं थे, अभी भी रहमदिल बाप के रहम का हाथ सबके ऊपर है इसलिए अपने
ऊपर भी रहमदिल बनो । अच्छा ।
ऐसे
सदा बाप के वरदानों के हाथ अपने ऊपर अनुभव करने वाले, सदा अपने ऊपर और सर्व के ऊपर रहमदिल, अटूट अखण्ड निश्चयबुद्धि, अखण्ड योगी, सदा विजय के तिलकधारी, जन्मते ही ताजधारी, ऐसे सदा तख्तनशीन बच्चों को बापदादा का यादप्यार और नमस्ते
।
पार्टियों
से मुलाकात -
1.
निजधाम और निजस्वरूप की मति से उपराम स्थिति:
अपने
निज-स्वरूप और निज- धाम की स्थिति सदा याद रहती है? निराकारी दुनिया और निराकारी रूप दोनों की स्मृति इस पुरानी
दुनिया में रहते भी सदा न्यारा और प्यारा बना देती है । इस दुनिया के हैं ही नहीं
। हैं ही निराकारी दुनिया के निवासी, यहाँ सेवा अर्थ अवतरित हुए हैं - तो जो अवतार होते हैं उन्हों
को क्या याद रहता हैं? जिस कार्य अर्थ अवतार लेते
हैं वही कार्य याद रहता है ना! अवतार अवतरित होते ही हैं धर्म की स्थापना के लिए -
तो आप सभी भी अवतरित अर्थात् अवतार हो तो क्या याद रहता है? यही धर्म स्थापन करने का कार्य । स्वयं धर्म
आत्मा बन धर्म स्थापन करने के कार्य में सदा रहने वाले, तो शक्ति अवतार हो ना! हर एक शक्ति, अवतार है । पाण्डव भी शक्तिरूप हैं । एक
सर्वशक्तिमान है बाकी सब शक्तियाँ हैं, तो सब शक्ति अवतार हैं - सिर्फ यह भी स्मृति रहे तो कितनी
मीठी जीवन का अनुभव करेंगे । हम इस मृत्युलोक के नहीं लेकिन अवतार हैं । सिर्फ यह
छोटी सी बात याद रहे तो उपराम हो जायेंगे । अगर अपने को अवतार न समझ गृहस्थी समझते
हो तो गहस्थी की गाड़ी कीचड़ में फँसी रहती । गृहस्थी है ही बोझ की स्थिति और अवतार
बिल्कुल हल्का । वह फँसा हुआ है वह बिल्कुल न्यारा । कभी अवतार कभी गृहस्थी यह
चक्कर अगर चलता रहता तो संगमयुगी श्रेष्ठ जीवन का, सुहावने सुख के जीवन का कभी-कभी अनुभव होगा, सदा नहीं । ऐसे सुख के दिन फिर कभी नहीं आने हैं, एक एक संगम का दिन अति प्रिय है तो ऐसे प्रिय
दिन का सुहावना समय कैसे व्यतीत करते हो? अमूल्य रीति से व्यतीत करते हो वा साधारण रीति से? एक-एक सेकेण्ड की वैल्यू होती है - उसको
जानते हो? 5000 वर्ष की श्रेष्ठ प्रालब्ध का आधार यह थोड़ी
सी घडियाँ हैं, तो ऐसे अमूल्य घड़ियों को
अमूल्य रीति से यूज करना चाहिए ना । साधारण रीति से व्यतीत करना अर्थात् रत्न की वैल्यू
पत्थर के समान करना । अगर समय को व्यर्थ गँवाते हैं तो रत्न को पत्थर के समान यूज
करते हैं । समय का मूल्य रखना अर्थात् अपना मूल्य रखना । समय की पहचान है ही, लेकिन पहचान स्वरूप होकर चलना - यह है अटेंशन
की बात । इस संगम का एक सेकेण्ड भी क्या नहीं कर सकता । एक सेकेण्ड में यहाँ से चारों
धाम का अनुभव करके आ सकते हो । ऐसे अनुभवी हो? छोटी-छोटी बातों में तो टाइम नहीं चला जाता? अब हाई जम्प लगाओ । अभी धीरे- धीरे चलने का
समय समाप्त हुआ । बचपन नाज नखरे से चलने का होता, बचपन का नाज अच्छा भी लगता लेकिन बड़ा होकर नाज़ से चले तो
अच्छा लगेगा । तो अब बचपन बीत चुका, वानप्रस्थ तक पहुँच गये । अब यह नाज़ नखरे शोभते नहीं ।
वानप्रस्थ में सिर्फ एक ही कार्य रह जाता - बाप की याद और सेवा, सोओ तो भी याद और सेवा इसी को कहा जाता है
वानप्रस्थ । अभी तक भी अगर बचपन की बातें वा बचपन के संस्कार रह गये हो तो समाप्त
करो । बन्धन हैं, क्या करूँ, कैसे करूँ यह सब बचपन के नाज नखरे हैं, अब यह दिन समाप्त हो गये, हैं क्या? त्रिकालदर्शी अपने को नहीं जान सकते जो कहते हो क्या करुँ!
अब इसमें टाइम नहीं गँवाना - होना तो चाहिए, चाहते हैं कर नहीं पाते, यह बचपन की बातों का खेल अब समाप्त । इसका ही अब समाप्ति
समारोह मनाओ । अच्छा ।
2.
ट्रस्टी समझने से पावरफुल स्टेज की अनुभूति:
सभी
सदा अपने को ट्रस्टी समझकर चलते हो? ट्रस्टी अर्थात् सदा हल्का, गृहस्थी अर्थात् सदा बोझ वाला । गृहस्थी होंगे तो उतरती कला
में जायेंगे, ट्रस्टी होंगे तो चढ़ती कला
में जायेंगे । ट्रस्टी सदा बेफिकर बादशाह होते अर्थात् फिकर से फारिग होते हैं, उन्हें रूहानी फूखुर रहता है कि हम मास्टर
सर्वशक्तिमान हैं । कैसे भी सरकमस्टान्सेज हो लेकिन स्वयं हल्का रहेगा, स्वयं सदा न्यारा । जरा भी वातावरण के प्रभाव
में नहीं आयेंगे । गृहस्थी समझने से क्या, क्यों शुरू हो जाता, ट्रस्टी समझेंगे तो फुलस्टाप आ जाता, फुलस्टाप अर्थात् पावरफुल स्टेज का अनुभव ।
3.
अंगद समान स्थिति बनाने के लिए निश्चय का फाउंडेशन मजबूत करो:
सभी
अंगद के समान अचल हो? माया के किसी भी प्रकार की
हलचल में भी अचल । माया का कोई भी वार स्थिति को हिला न सके । हिलने का कारण क्या
होता है? निश्चय का फाउन्डेशन मजबूत
न होने के कारण ही हिलते हैं । अगर निश्चय हो कि कल्याणकारी समय है, हर बात में कल्याण है, तो कितने भी तूफान क्यों न आये लेकिन हिला नहीं
सकते । अब निश्चय के फाउन्डेशन को तीव्र पुरुषार्थ का पानी देकर मजबूत करो तो सदा अंगद
के समान रहेंगे । माया के वार को वार नहीं समझेंगे । अभी हिलने का समय गया, यदि अभी भी हिलते रहे तो लास्ट पेपर में भी
हिल जायेंगे तो फिर जन्म-जन्म के लिए फेल हो जायेंगे, इसलिए स्मृति के संस्कार मजबूत करो । सदा याद
रखो कि यह अंगद का यादगार हमारा ही यादगार है तो शक्ति आयेगी ।
4.
हिम्मत और उल्लास को एकरस बनाने के लिए एकरस स्थिति:
सदा
हिम्मत और उल्लास एकरस रहता है? जब
एकरस स्थिति होगी तो हिम्मत और उल्लास भी सदा एकरस होगा, नीचे ऊपर नहीं । कभी बहुत, कभी कम उसका कारण क्या है? सर्व प्राप्ति का अनुभव सदा सामने वा स्मृति में
नहीं रहता । आज अल्पकाल की प्राप्ति भी हिम्मत और हुल्लास में लाती है तो यह तो
सदाकाल की और सर्व प्राप्ति हुई हैं उन सबकी लिस्ट सामने रखो । जब प्राप्ति अटल, अचल है तो हिम्मत और हुल्लास भी अचल होना
चाहिए । अचल के बजाए कब मन चंचल हो जाता वा स्थिति चंचलता में आ जाती - यह चंचलता
के संस्कार किसमें होते हैं? अब
तो विश्व में आप आत्मायें सबसे बुजुर्ग हो, अनुभवी हो फिर चंचलता क्यों? सदा बाप और प्राप्ति को सामने रखने से अचल अर्थात् एकरस बन जायेंगे
। सब विघ्न खत्म हो जायेंगे । जन्म से ही विजय का तिलक लगा हुआ है सिर्फ वह मिट न
जाये - यह अटेंशन रखना है । सदैव नया उमंग, नया हुल्लास और नया प्लैन होना चाहिए । कोई ऐसे सर्विस के
साधन बनाओ जिससे कम खर्चा और सफलता ज्यादा हो । अभी बहुत सेवा की मार्जिन है ।
उसको पूरा करो, हर प्रोग्राम में विशेषता
वा नवीनता जरूर हो । सबको अनुभव कराने का प्लैन बनाओ । अच्छा ।
टीचर्स
से-
टीचर्स
तो बाप समान हैं ना, जैसे बाप शिक्षक है वैसे
आप भी शिक्षक हो तो समानता हो गई ना! तो समान वाले को क्या कहा जाता है? फ्रैण्ड । टीचर भी बापदादा की फ्रैण्डस हैं ।
यह फ्रैण्डस का सम्बन्ध भी याद रहे तो सहजयोगी हो जायेंगे । फ्रैण्डस का नाता बहुत
समीप का नाता है । फ्रैण्डस आपस में जितना स्पष्ट होते हैं उतना माँ-बाप से नहीं
होते । फ्रैण्डस का सम्बन्ध याद रहे तो तुम्ही से खाऊँ, तुम्ही से बैठूं, तुम्हीं से खेलू यह अभ्यास सहज हो जायेगा ।
तो सभी फ्रैण्डस को मुबारक हो । पंजाब और दिल्ली दोनों की टीचर्स हैं, तो दोनों भाई-बहन हो गये, दिल्ली है भाई पंजाब है बहन । पंजाब भी
दिल्ली से निकला है ना! अच्छा । ओम् शान्ति !
