कम बोलो, धीरे बोलो, मीठा बोलो            सोच के बोलो, समझ के बोलो, सत्य बोलो            स्वमान में रहो, सम्मान दो             निमित्त बनो, निर्मान बनो, निर्मल बोलो             निराकारी, निर्विकारी, निरहंकारी बनो      शुभ सोचो, शुभ बोलो, शुभ करो, शुभ संकल्प रखो          न दुःख दो , न दुःख लो          शुक्रिया बाबा शुक्रिया, आपका लाख लाख पद्मगुना शुक्रिया !!! 

Synopsis: Sakar Murli January 26, 2015 (H&E)

 
Special homework to experience the avyakt stage in this avyakt month

(26) Consider yourself to be an incorporeal soul as you walk, move around and while performing actions, consider yourself to be an avyakt angel and you will become a detached observer. No matter what happens in the physical world, an angel becomes a detached observer and watches the part from up above and gives sakaash, that is, co-operation. To give sakaash means to fulfil your responsibility.
अव्यक्त स्थिति का अनुभव करने के लिए विशेष होमवर्क
चलते-फिरते अपने को निराकारी आत्मा और कर्म करते अव्यक्त फरिश्ता समझो तो साक्षी दृष्टा बन जायेंगे। इस देह की दुनिया में कुछ भी होता रहेलेकिन फरिश्ता ऊपर से साक्षी हो सब पार्ट देखतेसकाश अर्थात् सहयोग देता है । सकाश देना ही निभाना है।
Synopsis: Sakar Murli January 26, 2015
1.   BapDada is the highest and yet He remains simple. He is incorporeal and egoless. He is the unlimited Bapuji of everyone in the world. Only the one Father is the Truth. It is said, “God is Truth”. He is giving you true teachings to change you from an ordinary human into Narayan. The Father says: Remember Me and imbibe divine virtues. You have to remove all devilish traits.
 
2.   Your war is against Ravan, the five vices, who rules the kingdom of the entire earth. This is your army. That Lanka is a small island whereas this world is an unlimited island (Lanka). By following the unlimited Father’s shrimat, you liberate everyone from Ravan’s jail.
 
3.   It is not that you have to stand still because of the drama and think that you will receive it if it is in the drama. You have to continue to make effort for everything. Whatever effort you make, second by second, is for your reward. You have to make unlimited effort in order to have unlimited happiness.
 
4.   The Father has come as your Obedient Servant. Only the one Father is the true altruistic Server. You are Government servants, and Bharat’s most valuable servants. You are creating the divine Government, a pure land, the land of happiness, through the Father, in an incognito way. You are the most obedient servants; by following shrimat, you are doing the most elevated service of Bharat with your bodies, minds, and wealth.
 
5.   The Father says: You have all become ugly by sitting on the pyre of lust. Krishna is also called “The ugly and the beautiful one.” The Father shows many wonders and He also explains the knowledge to you. He is making you into flowers from thorns.
 
6.   Krishna is called a yogi. He is the true mahatma. It is his praise of being full of all virtues etc. that is sung. Both the soul and the body are pure, religious and righteous, and 100 % solvent and ever happy.
 
7.   Bapu Gandhiji also wanted the kingdom of Rama to come. No human being is able to create the kingdom of Rama. You are once again making Bharat into the kingdom of Rama, which Gandhiji wanted.
 
Blessing: May you be a master remover of sorrow and a bestower of happiness (mastar dukh harta such karta) who decides to grant salvation (gati-sadgati) by knowing the philosophy of karma (karmon ki gati).

Do not remain busy in watching or listening to your own story until now, but by knowing the philosophy of everyone’s actions, decide to grant salvation. Play the part of a master remover of sorrow and a bestower of happiness. Finish any problems of sorrow and peacelessness of your own creation; give them the great donation and blessings. Do not take the facilities yourself, but now be a bestower and give. Even if you do make self-progress or achieve some temporary success in service on the basis of this salvation, today you may be great but you would thirst for that greatness tomorrow.

Points to churn from the blessing:
In the lovely and auspicious meeting of the souls with the Supreme Soul at the confluence age, we, the souls, the adopted children of Shiva,  take birth from the Incorporeal Father Shiva, take teachings from the Incorporeal Teacher Shiva for our livelihood, attain salvation from the Satguru Shiva, and get liberated...by drinking the nectar of knowledge from the Unlimited Father, we, the mouth-born creations of Brahma, the decorations of the Brahmin clan,  know the secrets of the beginning, the middle and the end of the drama, the history and geography of the deity dynasty, the main Creator and the main Actor of the drama, the knowledge of the entire world, the philosophy of karma and the news of the incorporeal world, the subtle world and the corporeal world...

We are the Salvation Army, that is, we are the instruments to give salvation to other souls...we are beyond listening to the directions of others, looking at others and thinking about others...by contemplating about ourselves, we check and change, and experience peace, happiness and super sensuous joy and become master removers of sorrow and a bestowers of happiness... we earn a huge income, become the gods and goddesses of knowledge, and so the princes and princesses of Paristan...
 

Essence of Murli (H&E): January 26, 2015:
Essence: Sweet children, you are the most valuable servants of Bharat. On the basis of shrimat you use your bodies, minds and wealth to make it into the kingdom of Rama.

Question: What is true spiritual service, which you children are now doing?

Answer: By following shrimat, you children are establishing the pure land of happiness in an incognito way. This is the true spiritual service of Bharat. By following the unlimited Father’s shrimat, you are liberating everyone from Ravan’s jail. For this, you are becoming pure and making others pure.

Song: Show the path to the blind, o God! Nayan heen ko raah dikhaao prabhu नयनहीन को राह दिखाओ.... http://www.youtube.com/watch?v=KmtupIzkwHk&feature=email

Essence for Dharna:

1. Just as the highest BapDada is simple, you have to become very simple, incorporeal and egoless (simple, incorporeal and egoless) in the same way. Churn this first-class knowledge that you receive from the Father.

2. In order to attain unlimited happiness in this drama which repeats identically, make unlimited effort. Do not stop making effort or leave everything to the drama. You definitely have to make effort for your reward.

Blessing: May you be a master remover of sorrow and a bestower of happiness (mastar dukh harta sukh karta) who decides to grant salvation (gati-sadgati) by knowing the philosophy of karma (karmon ki gati).

Slogan: Not to have an experience is a stage of battling; become yogis not warriors (yodhhas).


सार:- “मीठे बच्चे - तुम भारत के मोस्ट वैल्युबुल सर्वेंट होतुम्हें अपने तन-मन-धन से श्रीमत पर इसे रामराज्य बनाना है
प्रश्न:-  सच्ची अलौकिक सेवा कौन-सी हैजो अभी तुम बच्चे करते हो?
उत्तर:- तुम बच्चे गुप्त रीति से श्रीमत पर पावन भूमि सुखधाम की स्थापना कर रहे हो - यही भारत की सच्ची अलौकिक सेवा है । तुम बेहद बाप की श्रीमत पर सबको रावण की जेल से छुड़ा रहे हो । इसके लिए तुम पावन बनकर दूसरों को पावन बनाते हो ।
गीत:- नयन हीन को राह दिखाओ..
धारणा के लिए मुख्य सार:-
1जैसे हाइएस्ट बापदादा सिम्पुल रहते हैं ऐसे बहुत-बहुत सिम्पुलनिराकारी और निरहंकारी बनकर रहना है । बाप द्वारा जो फर्स्टक्लास ज्ञान मिला हैउसका चिंतन करना है ।
2. ड्रामा जो हूबहू रिपीट हो रहा हैइसमें बेहद का पुरुषार्थ कर बेहद सुख की प्राप्ति करनी है । कभी ड्रामा कहकर रुक नहीं जाना है । प्रालब्ध के लिए पुरुषार्थ जरूर करना है ।
वरदान:- कर्मों की गति को जान गति-सद्गति का फैंसला करने वाले मास्टर दुःख हर्ता सुख कर्ता भव !
अभी तक अपने जीवन की कहानी देखने और सुनाने में बिजी नहीं रहो । बल्कि हर एक के कर्म की गति को जान गति सद्गति देने के फैंसले करो । मास्टर दुख हर्ता सुख कर्ता का पार्ट बजाओ । अपनी रचना के दुख अशान्ति की समस्या को समाप्त करोउन्हें महादान और वरदान दो । खुद फैसल्टीज़ (सुविधायें) न लोअब तो दाता बनकर दो । यदि सैलवेशन के आधार पर स्वयं की उन्नति वा सेवा में अल्पकाल के लिए सफलता प्राप्त हो भी जाये तो भी आज महान होंगे कल महानता की प्यासी आत्मा बन जायेंगे ।
स्लोगन:-  अनुभूति न होना-युद्ध की स्टेज हैयोगी बनो योद्धे नहीं ।
Om Shanti
There is such a big difference between saying the words, “O Prabhu, o God, o Supreme Soul” and saying the word “Father”. There is so much regard in saying, “O God, o Prabhu” whereas the word “Father” is very ordinary. There are many fathers. Even in prayers, people say “Prabhu”, “O God”. Why do they not say “Baba”?After all, He is the Supreme Father. It is as if the word “Father” becomes suppressed and the words “Supreme Soul” become more important. People call out: O God, show the path to the blind! Souls say: Baba, show us the path to liberation and liberation in life. The word “Prabhu” is so great whereas the word “Father” is very ordinary. You understand that the Father comes and explains to you. In the physical world, there are many fathers. People even call out: You are the Mother and Father. These words are very ordinary. By saying “God” or “Prabhu”, people think: What can He not do? You children know that the Father has now come. The Father shows you a very elevated, easy path. The Father says: O My children, by following Ravan’s dictates and by sitting on the pyre of lust, you have been totally burnt. I have now come to purify you and take you back home. This is why you call out to the Father to come and make you pure from impure. The Father says: I have come to serve you. All of you children are also on spiritual service of Bharat. No one, except you, is able to do this service. It is for Bharat that you do it. You become pure by following shrimat and you also make Bharat pure. Bapu Gandhiji also wanted the kingdom of Rama to come. Now, no human being is able to create the kingdom of Rama. Otherwise, why would they call out to God as the Purifier? Now, you children have so much love for Bharat. You are the ones who do true service of Bharat in particular and the whole world in general. You know that you are once again making Bharat into the kingdom of Rama, which Gandhiji wanted. He was the father of a limited nation whereas that One is the Father of the unlimited. He does unlimited service. Only you children know this. Some amongst you also have the intoxication, numberwise, that you are creating the kingdom of Rama. You are Government servants. You are creating the divine Government. You have intoxication for Bharat. You understand that it used to be a pure land in the golden age and that it is now impure. You know that you are now creating a pure land, the land of happiness, through the Father, and that, too, in an incognito way. You also receive shrimat in an incognito way. You are doing this for the Government of Bharat. By following shrimat, you are doing the most elevated service of Bharat with your bodies, minds, and wealth. Many from the Congress Party went to jail, but there is no need for you to go to jail. Your aspect is spiritual. Your war is against Ravan, the five vices, who rules the kingdom of the entire earth. This is your army. That Lanka is a small island whereas this world is an unlimited island (Lanka). By following the unlimited Father’s shrimat, you liberate everyone from Ravan’s jail. You know that the impure world has to be destroyed anyway. You are Shiv Shaktis. You gopes (brothers) are also Shiv Shaktis. You are doing great service of Bharat in an incognito way. As you make progress, everyone will come to know about this. Your service, based on shrimat, is spiritual. You are incognito. The Government does not know that you Brahma Kumaris are making Bharat into the most elevated land of truth with your minds, bodies and wealth. Bharat used to be the land of truth, but it is now the land of falsehood. Only the one Father is the Truth. It is said,“God is Truth”. He is giving you true teachings to change you from an ordinary human into Narayan. The Father says: I made you into Narayan from an ordinary human in the previous cycle too. They have written such tall stories in the Ramayana. It says that Rama took an army of monkeys. Previously, you were all like monkeys. It wasn’t a question of just one Sita. The Father explains how He destroys the kingdom of Ravan and establishes the kingdom of Rama. There is no question of any difficulty in this. People spend so much money creating an effigy of Ravan and then burning it. They do not understand anything. Many eminent people go and watch that. Foreigners are also invited to come and watch it, but they don’t understand anything. The Father now explains all of these things, and so you children have enthusiasm in your hearts that you are doing true spiritual service of Bharat. The rest of the world are following Ravan’s dictates, whereas you are following Rama’s shrimat. Whether you say Rama or Shiva, it is the same thing; God has been given many names. You children are Bharat’s most valuable servants who are following shrimat. People call out: O Purifier, come and purify us. You know how much happiness you receive in the golden age. You receive limitless treasures. Even the average lifespan there is very long. There, they are yogis, whereas here, all are bhogis (those who indulge in sensual pleasures). There, they are pure whereas here, they are impure; there is the difference of day and night. Krishna too is called a yogi. They also call him a mahatma (great soul), but he is the true mahatma. It is his praise of being full of all virtues etc. that is sung. Both the soul and the body are pure. Sannyasis are born to householders through vice and then they become sannyasis. The Father now explains these aspects to you. At this time, people are unrighteous and unhappy. What were they in the golden age? They were religious and righteous. They were 100 % solvent and ever happy. There is the difference of day and night. Only you know this accurately. No one is able to know how Bharat became hell from heaven. They worship Lakshmi and Narayan and build temples to them, but they don’t understand anything. The Father continues to tell you that you can explain to those who have a good position and you can also explain these things to Birla - how Lakshmi and Narayan achieved their status and what they did for temples to be built to them. To worship someone without knowing his occupation is like worshipping a stone idol; that is the worship of dolls. Those of other religions know that Christ came at such-and-such a time and they believe that he will come again. Therefore, you children should have a great deal of inner spiritual intoxication. You spirits should have this happiness. You have been body conscious for half a cycle. The Father says: Now become bodiless. Consider yourself to be a soul. I, the soul, am listening to the Father. In other satsangs, they never think that the spiritual Father is sitting there and explaining to spirits. It is the spirit that listens to everything. The soul says: I am a Prime Minister, I am so-and-so. The soul says through his body that he is the Prime Minister. You now say that you souls are making effort to become the deities of heaven. I am a soul and this is my body. It takes great effort to become soul conscious. If you repeatedly consider yourself to be a soul and remember the Father, all your sins will be absolved. You are the most obedient servants. You perform this task in an incognito way. Therefore, you should also have incognito intoxication that you are spiritual servants of the Government. You are making Bharat into heaven. Bapuji also wanted there to be a new Bharat in the new world; he wanted New Delhi. This is not the new world now. This old Delhi is going to become a graveyard and it will then become the land of angels. You cannot call it the land of angels now. You are creating New Delhi, the land of angels, for the new world. These aspects have to be understood very clearly. You should not forget these things. It is such an elevated task to make Bharat into the land of happiness again. According to the drama plan, the world has to become old. It is now the land of sorrow. Only the one Father is called the Remover of Sorrow and the Bestower of Happiness. You know that the Father comes every 5000 years to make sorrowful Bharat happy. He gives happiness as well as peace. People also ask how they can have peace of mind. Now, peace can only exist in the land of peace, the sweet home. It is called the land of silence where there is no sound or sorrow. Even the sun and moon etc. don’t exist there. You children now have all of this knowledge. The Father has come as your Obedient Servant. However, no one knows the Father at all. People call anyone a great soul, but there can be no great soul now; only in heaven. Souls there are pure and, because they are pure, they also have peace and prosperity. They don’t have purity now and so they have nothing. There is regard for purity. Deities are pure, which is why people bow down in front of the idols of them. Pure ones are pure and impure ones are impure. That One is the unlimited Bapuji of everyone in the world. Even a mayor can be called the father of a city. Such things do not exist there. The kingdom there functions according to the law. People call out: O Purifier, come! The Father says: Now become pure! Then, they ask: How is this possible? How would children be born? How would the world population grow? They don’t realize that Lakshmi and Narayan are completely viceless. You children have to tolerate so much opposition. Whatever happened in the drama in the previous cycle will repeat. It is not that you have to stand still because of the drama and think that you will receive it if it is in the drama. Would you pass at school by sitting idly in that way? People have to continue to make effort for everything. Without making effort, you cannot even obtain water. Whatever effort you make, second by second, is for your reward. You have to make unlimited effort in order to have unlimited happiness. It is now the night of Brahma, and so it is also the night of Brahmins. Then, it will be the day of Brahmins. You used to study this in the scriptures, but you did not understand anything. This Baba himself used to relate the Ramayana and the Bhagawad; he used to sit like a pundit. You now understand that that is the path of devotion. Devotion is separate from knowledge. The Father says: You have all become ugly by sitting on the pyre of lust. Krishna is also called “The ugly and the beautiful one.” Worshippers are ones with blind faith. There is so much worshipping of the five elements. To worship someone’s body means to worship the five elements. That is called adulterated worship. Devotion was initially unadulterated; there was worship of Shiva alone. Just look at the things people worship now. The Father shows many wonders and He also explains the knowledge to you. He is making you into flowers from thorns. That is called the garden of flowers. In Karachi, there lived a Pathan watchman who would go into trance. He would say: I went to heaven and Khuda (God) gave me a flower. He experienced great pleasure. It was a wonder! People talk of the seven wonders of the world. In fact, heaven is the wonder of the world. No one knows this. You have received such first-class knowledge and so you should have so much happiness. BapDada is the highest and yet He remains so simple. When they sing that He is incorporeal and egoless, it is the Father’s praise that is sung. The Father has to come to serve you. A father always serves his children, gives them wealth and property and then he goes into the stage of retirement. He sits his children on his head. You children become the masters of the world. You will go to your sweet home and then come down and claim your sweet kingdom. The Father says: I do not receive a kingdom. Only the one Father is the true altruistic Server. Therefore, you children should have so much happiness. However, Maya makes you forget. You should not forget such a great BapDada. There is so much intoxication in having the grandfather’s property. You have found Shiv Baba. It is His property. The Father says: Remember Me and imbibe divine virtues. You have to remove all devilish traits. They sing: I am without virtues; I have no virtues. There is also an organisation called “The institution of those without virtues”. Now, no one understands the meaning of that. To be without virtues means to have no virtues, but they do not understand that. The Father says that you children only have to explain one thing. Say: We are in the service of Bharat. We are following the shrimat of the One who is the Bapuji of all. This is why the Shrimad Bhagawad Gita is remembered. Achcha.
To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada. The spiritual Father says namaste to the spiritual children.
The spiritual children say namaste to the spiritual Father.
ओम् शान्ति |
हे प्रभूईश्वरपरमात्मा कहने और पिता अक्षर कहने में कितना फर्क है । हे ईश्वरहे प्रभू कहने से कितना रिगार्ड रहता है । और फिर उनको पिता कहते हैंतो पिता अक्षर बहुत साधारण है । पितायें तो ढेर के ढेर हैं । प्रार्थना में भी कहते हैं-हे प्रभूहे ईश्वर । बाबा क्यों नहीं कहतेहै तो परमपिता ना । परनु बाबा अक्षर जैसे दब जाता हैपरमात्मा अक्षर ऊंचा हो जाता है । बुलाते हैं-हे प्रभूनैन हीन को राह बताओ । आत्मायें कहती हैं-बाबाहमको मुक्ति-जीवनमुक्ति की राह बताओ । प्रभू अक्षर कितना बड़ा है । पिता अक्षर हल्का है । यहाँ तुम जानते हो बाप आकर समझाते हैं । लौकिक रीति से तो पितायें बहुत हैंबुलाते भी हैं तुम मात-पिता.... कितना साधारण अक्षर है । ईश्वर वा प्रभू कहने से समझते हैं वह क्या नहीं कर सकते हैं । अभी तुम बच्चे जानते हो बाप आया हुआ है । बाप रास्ता बहुत ही ऊंच सहज बतलाते हैं । बाप कहते हैं-मेरे बच्चेतुम रावण की मत पर काम चिता पर चढ़ भस्मीभूत हो गये हो । अब मैं तुमको पावन बनाकर घर ले जाने आया हूँ । बाप को बुलाते भी इसलिए हैं कि आकर पतित से पावन बनाओ । बाप कहते हैं मैं आया हूँ तुम्हारी सेवा में । तुम बच्चे भी सब भारत की अलौकिक सेवा में हो । जो सर्विस तुम्हारे सिवाए और कोई कर नहीं सकते । तुम भारत के लिए ही करते होश्रीमत पर पवित्र बन और भारत को बनाते हो । बापू गांधी की भी आश थी कि रामराज्य हो । अब कोई मनुष्य तो रामराज्य बना न सके । नहीं तो प्रभू को पतित-पावन कह क्यों बुलातेअब तुम बच्चों को भारत के लिए कितना लव है । सच्ची सेवा तो तुम करते होखास भारत की और आम सारी दुनिया की ।
तुम जानते हो भारत को फिर से रामराज्य बनाते हैंजो बापू जी चाहते थे । वह हद का बापू जी थायह फिर है बेहद का बापू जी । यह बेहद की सेवा करते हैं । यह तुम बच्चे ही जानते हो । तुम्हारे में भी नम्बरवार यह नशा रहता है कि हम रामराज्य बनायेंगे । गवर्मेंट के तुम सर्वेंट हो । तुम दैवी गवर्मेंट बनाते हो । तुमको भारत के लिए फखुर है । जानते हो सतयुग में यह पावन भूमि थीअब तो पतित है । तुम जानते हो अभी हम बाप द्वारा फिर से पावन भूमि वा सुखधाम बना रहे हैंसो भी गुप्त । श्रीमत भी गुप्त मिलती है । भारत गवर्मेंट के लिए ही तुम कर रहे हो । श्रीमत पर तुम भारत की ऊंच ते ऊंच सेवा अपने तन-मन- धन से कर रहे हो । कांग्रेसी लोग कितना जेल आदि में गये । तुमको तो जेल आदि में जाने की दरकार नहीं । तुम्हारी तो है ही रूहानी बात । तुम्हारी लड़ाई भी है 5 विकारों रूपी रावण से । जिस रावण का सारे पृथ्वी पर राज्य है । तुम्हारी यह सेना है । लंका तो एक छोटा टापू है । यह सृष्टि बेहद का टापू है । तुम बेहद के बाप की श्रीमत पर सबको रावण की जेल से छुड़ाते हो । यह तो तुम जानते हो कि इस पतित दुनिया का विनाश तो होना ही है । तुम शिव शक्तियाँ हो । शिव शक्ति यह गोप भी हैं । तुम गुप्त रीति भारत की बहुत बड़ी सेवा कर रहे हो । आगे चल सबको पता पड़ेगा । तुम्हारी है श्रीमत पर रूहानी सेवा । तुम गुप्त हो । गवर्मेंट जानती ही नहीं कि यह बी.के. तो भारत को अपने तन-मन- धन से श्रेष्ठ से श्रेष्ठ सचखण्ड बनाते हैं । भारत सचखण्ड थाअब झूठखण्ड है । सच तो एक ही बाप है । कहा भी जाता है गॉड इज ट्रुथ । तुमको नर से नारायण बनने की सत्य शिक्षा दे रहे हैं । बाप कहते हैं कल्प पहले भी तुमको नर से नारायण बनाया थारामायण में तो क्या-क्या कथायें बैठ लिख दी हैं । कहते हैं राम ने बन्दर सेना ली । तुम पहले बन्दर मिसल थे । एक सीता की तो बात नहीं । बाप समझाते हैं कैसे हम रावण राज्य का विनाश कराए रामराज्य स्थापन करते हैंइसमें कोई तकलीफ की बात नहीं । वह तो कितना खर्चा करते हैं । रावण का बुत बनाकर फिर उसको जलाते हैं । समझते कुछ भी नहीं । बड़े- बड़े लोग सब जाते हैंफारेनेर्स को भी दिखाते हैंसमझते कुछ नहीं । अभी बाप समझाते हैं तो तुम बच्चों को दिल में उमंग है कि हम भारत की सच्ची रूहानी सेवा कर रहे हैं । बाकी सारी दुनिया रावण की मत पर हैतुम हो राम की श्रीमत पर । राम कहोशिव कहोनाम तो बहुत रख दिये हैं । तुम बच्चे भारत के मोस्ट वैल्युबुल सर्वेंट हो श्रीमत पर । कहते भी हैं-हे पतित-पावनआकर पावन बनाओ । तुम जानते हो सतयुग में हमको कितना सुख मिलता है । कारून का खजाना मिलता हैं । वहाँ एवरेज आयु भी कितनी बड़ी रहती है । वे हैं योगीयहाँ हैं सब भोगी । वह पावनयह पतित । कितना रात-दिन का फर्क है । कृष्ण को भी योगी कहते हैंमहात्मा भी कहते हैं । परन्तु वह तो सच्चा महात्मा है । उनकी तो महिमा गाई जाती है सर्वगुण सम्पन्न.. । आत्मा और शरीर दोनों पवित्र हैं । सन्यासी तो गृहस्थियों के पास विकार से जन्म ले फिर सन्यासी बनते हैं । यह बातें अभी तुमको बाप समझाते हैं । इस समय मनुष्य तो हैं- अनराइटियसअनहैप्पी । सतयुग में कैसे थेरिलीजसराइटियस थे । 100 परसेन्ट सालवेन्ट थे । एवर हैप्पी रहते थे । रात-दिन का फर्क है । यह एक्यूरेट तुम ही जानते हो । यह किसको पता थोड़ेही पड़ता है कि भारत हेवन से हेल कैसे बना हैलक्ष्मी-नारायण की पूजा करते हैंमन्दिर बनाते हैंसमझते कुछ भी नहीं । बाप समझाते रहते हैं- अच्छे- अच्छे पोजीशन वाले जो हैंबिड़ला को भी समझा सकते होइन लक्ष्मी-नारायण ने यह पद कैसे पायाक्या किया जो इन्हों के मन्दिर बनाये हैंबिगर आक्यूपेशन जाने पूजा करना भी तो पत्थर पूजा अथवा गुड़ियों की पूजा हो गई । और धर्म वाले तो जानते हैं क्राइस्ट फलाने समय पर आयाफिर आयेगा ।
तो तुम बच्चों को कितना रूहानी गुप्त फखुर होना चाहिए । रूह को खुशी होनी चाहिए । आधाकल्प देह- अभिमानी बने हो । अब बाप कहते हैं - अशरीरी बनोअपने को आत्मा समझो । हमारी आत्मा बाप से सुन रही है । और सतसंगों में कभी ऐसा नहीं समझेंगे । यह रूहानी बाप रूहों को बैठ समझाते हैं । रूह ही सब कुछ सुनती है ना । आत्मा कहती है मैं प्राइम मिनिस्टर हूँफलाना हूँ । आत्मा ने इस शरीर द्वारा कहा कि मैं प्राइम मिनिस्टर हूँ । अभी तुम कहते हो हम आत्मा पुरूषार्थ कर स्वर्ग का देवी-देवता बन रही हूँ । अहम् आत्मामम शरीर है । देही- अभिमानी बनने में ही बड़ी मेहनत लगती है । घड़ी-घड़ी अपने को आत्मा समझ बाप को याद करते रहो तो विकर्म विनाश हो जायें । तुम मोस्ट ओबीडियंट सर्वेंट हो । कर्तव्य करते हो गुप्त रीति से । तो नशा भी गुप्त चाहिए । हम गवर्मेंट के रूहानी सर्वेंट हैं । भारत को स्वर्ग बनाते हैं । बापू जी भी चाहता था नई दुनिया में नया भारत होनई देहली हो । अभी नई दुनिया तो है नहीं । यह पुरानी देहली कब्रिस्तान बनती है फिर परिस्तान बनना है । अभी इनको परिस्तान थोड़ेही कहेंगे । नई दुनिया में परिस्तान नई देहली तुम बना रहे हो । यह बड़ी समझने की बातें हैं । यह बातें भूलनी नहीं चाहिए । भारत को फिर से सुखधाम बनाना कितना ऊंच कार्य है । ड्रामा प्लैन अनुसार सृष्टि पुरानी होनी ही है । दुःखधाम है ना । दु :ख हर्तासुखकर्ता एक बाप को ही कहा जाता है । तुम जानते हो बाप 5 हजार वर्ष बाद आकर दु :खी भारत को सुखी बनाते हैं । सुख भी देते हैंशान्ति भी देते हैं । मनुष्य कहते भी हैं मन की शान्ति कैसे मिलेअब शान्ति तो शान्तिधाम स्वीट होम में ही होती है । उसको कहा जाता है शान्तिधामजहाँ आवाज नहींराम नहीं । सूर्य चाँद आदि भी नहीं होते । अभी तुम बच्चों को यह सारा ज्ञान है । बाप भी आकर ओबीडियंट सर्वेंट बना है ना । लेकिन बाप को तो बिल्कुल जानते ही नहीं । सबको महात्मा कह देते हैं । अब महान् आत्मा तो सिवाए स्वर्ग के कभी हो नहीं सकते । वहाँ आत्मायें पवित्र हैं । पवित्र थी तो पीस प्रासपर्टी भी थी । अभी प्योरिटी नहीं है तो कुछ नहीं है । प्योरिटी का ही मान है । देवतायें पवित्र हैं तब तो उनके आगे माथा टेकते हैं । पवित्र को पावनअपवित्र को पतित कहा जाता है । यह है सारे विश्व का बेहद का बापू जीऐसे तो मेयर को भी कहेंगे सिटी फादर । वहाँ थोड़ेही ऐसी बातें होंगी । वहाँ तो कायदेसिर राज्य चलता है । बुलाते भी हैं-हे पतित-पावन आओ । अब बाप कहते हैं-पवित्र बनोतो कहते हैं यह कैसे होगाफिर बच्चे कैसे पैदा होंगेसृष्टि कैसे वृद्धि को पायेगीउनको यह पता नहीं कि लक्ष्मी-नारायण सम्पूर्ण निर्विकारी थे । तुम बच्चों को कितना आपोजीशन सहन करना पड़ता है ।
ड्रामा में जो कल्प पहले हुआ है वह रिपीट होता है । ऐसे नहीं कि ड्रामा पर रुक जाना है-ड्रामा में होगा तो मिलेगा! स्कूल में ऐसे बैठे रहने से कोई पास हो जायेंगे क्याहर एक चीज के लिए मनुष्य का पुरूषार्थ तो चलता है । पुरूषार्थ बिगर पानी भी मिल न सके । सेकण्ड बाई सेकण्ड जो पुरूषार्थ चलता है वह प्रालब्ध के लिए । यह बेहद का पुरूषार्थ करना है बेहद के सुख के लिए । अभी है ब्रह्मा की रात सो ब्राह्मणों की रात फिर ब्राह्मणों का दिन होगा । शास्त्रों में भी पढ़ते थे परन्तु समझते कुछ नहीं थे । यह बाबा खुद बैठकर रामायण भागवत आदि सुनाते थेपण्डित बन बैठते थे । अभी समझते हैं वह तो भक्ति मार्ग है । भक्ति अलग हैज्ञान अलग चीज है । बाप कहते हैं तुम काम चिता पर बैठ सब काले बन गये हो । कृष्ण को भी श्याम सुन्दर कहते हैं ना । पुजारी लोग अन्धश्रधालु हैं । कितनी भूत पूजा है । शरीर की पूजागोया 5 तत्वों की पूजा हो गई । इसको कहा जाता है - व्यभिचारी पूजा । भक्ति पहले अव्यभिचारी थीएक शिव की ही होती थी । अभी तो देखो क्या-क्या पूजा होती रहती है । बाप वन्डर भी दिखाते हैंनॉलेज भी समझा रहे हैं । काँटों से फूल बना रहे हैं । उनको कहते ही हैं गॉर्डन ऑफ फ्लावर्स । कराची में पहरे पर एक पठान रहता थावह भी ध्यान में चला जाता थाकहता था हम बहिश्त में गयाखुदा ने हमको फूल दिया । उनको बड़ा मजा आता था । वन्डर है ना । वह तो 7 वन्डर्स कहते हैं । वास्तव में वन्डर ऑफ वर्ल्ड तो स्वर्ग है-यह किसको भी पता नहीं है ।
तुम्हें कितना फर्स्टक्लास ज्ञान मिला है । तुमको कितनी खुशी होनी चाहिए । कितना हाइएस्ट बापदादा है और कितना सिम्पुल रहते हैंबाप की ही महिमा गाई जाती हैवह निराकारनिरहंकारी है । बाप को तो आकर सेवा करनी है ना । बाप हमेशा बच्चों की सेवा करउनको धन-दौलत दे खुद वानप्रस्थ अवस्था ले लेते हैं । बच्चों को माथे पर चढ़ाते हैं । तुम बच्चे विश्व के मालिक बनते हो । स्वीट होम में जाकर फिर स्वीट बादशाही आकर लेंगेबाप कहते हैं हम तो बादशाही नहीं लेंगे । सच्चा निष्काम सेवाधारी तो एक बाप ही है । तो बच्चों को कितनी खुशी रहनी चाहिए । परन्तु माया भुला देती है । इतने बड़े बापदादा को भूलना थोड़ेही चाहिए । दादा की मिलकियत का कितना फखुर रहता है । तुमको तो शिवबाबा मिला है । उनकी मिलकियत है । बाप कहते हैं मुझे याद करो और दैवी गुण धारण करो । आसुरी गुणों को निकाल देना चाहिए । गाते भी हैं मुझ निर्गुण हारे में कोई गुण नाही । निर्गुण संस्था भी है । अब अर्थ तो कोई समझते नहीं हैं । निर्गुण अर्थात् कोई गुण नहीं । परन्तु वह समझते थोड़ेही हैं । तुम बच्चों को बाप एक ही बात समझाते हैं-बोलोहम तो भारत की सेवा में हैं । जो सबका बापू जी हैहम उनकी श्रीमत पर चलते हैं । श्रीमत भगवत गीता गाई हुई है । अच्छा!
मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का याद-प्यार और गुडमॉर्निंग । रूहानी बाप की रूहानी बच्चों को नमस्ते ।
 

Daily Positive Thoughts: January 26, 2015: True Benevolence

Daily Positive Thoughts: January 26, 2015: True Benevolence


Prajapita Brahma




True Benevolence

There is no greater teacher than one's own practical example. To be really benevolent therefore means that I must first change, then I have the power, the knowledge and the experience of thinking and doing for the ultimate benefit of all.

Inner Happiness

Protecting our sense of optimism is the best way to remain cheerful. We
can do this by starting the day with meditation to pour light and love
into the scenes we are likely to find ahead of us that day. And then if
we keep touching base with God's mind and His benevolent way of
seeing things, the inner happiness we experience will help us pass
through any situation without feeling weary.


Different Shades Of Attachment To Opinions And Ideas (cont.)


The attachment or detachment to one's ideas not only comes into play while giving an idea or opinion, but even when accepting or receiving or listening to an idea from another person from the group. The more the attachment to one's own ideas, the more will be the tendency to resist or reject the other's idea.A particular person, with the objective or resisting or rejecting the idea:
* might try to do the same through different means like putting up a seemingly valid or even an invalid objection to the idea in front of the whole group which may seem very reasonable to the group and may be taken or accepted by the group or the person objecting may try to ensure that happens or
* he/she may quietly disassociate from the group if the group begins showing interest in the idea (sometimes the influence of the position of the person is such that this kind of disassociation very easily manages to reduce the energy of interest of the group in the new idea) or also
* might present a new idea to the group, which manages to divert the attention of the group, etc.

Sometimes the person rejecting the idea is aware of the fact that he/she is rejecting the idea because of the inner attachment to his ideas, but will not admit it in front of others and sometimes he/she might not even be slightly aware of the fact; the attachment is too subtle to realize. Others might realize their attachment, but they might not themselves. And if someone to point out their inner attachment, they might even react, because where there is attachment, there is fear that the other's idea will be accepted and yours will not. Attachment to one's ideas fills the energy of 'I am right' in any situation. Overcoming all sorts of attachment to ones ideas is one of the foremost steps that we can take to bring about harmony in all types of relationships.


Soul Sustenance

Playing My Part As A Hero Actor (Part 3)

In yesterday’s message we had discussed how some of us believe that our life script has been written by God and we do not play any role in the same. In this regard, it is very important to state that respecting, thanking and remembering God in good as well as bad times is obviously very very good and the right karma but submitting ourselves blindly to God’s will is an inactive response which prevents each of us from using our free will to make any choice at any moment and shape our future. While there is a master plan which is being played out on the stage of the world, a part of the plan is that we each have free will and an opportunity to decide our actions and responses. We need to realize that each one of us possesses an intellect, which absorbs the capacity to discriminate right from wrong, good from bad, from God and decides how to act on the world stage.

In this regard, there are two aspects. The first aspect is – God writes my life script completely for me without me playing any role in the same. The other aspect is - I perform actions and create my responses, based on God’s knowledge of good and bad karmas which he has given me, so as to shape my destiny and write my life script accordingly. There is a fine difference between these two aspects, the second aspect being the correct one. This knowledge given to me by God is stored in my intellect; I am the master of it and can decide how to use it to play my part.

Message for the day


The method to finish negativity is to fill with the power of positivity.

Expression: There are a lot of negative characteristics, which continue to work in one's lives colouring words, actions and behaviour. Such negativity cannot be removed by reminding oneself of it again and again. Instead, a reminder and an excuse to use positivity, helps finish this negativity very naturally. It is when even the tiniest ray of light comes that the darkness begins to disappear.

Experience: When I start discovering and working with my inner positivity, I am able to easily win over my seemingly strong weaknesses. The lesser attention I give my weaknesses and the more attention I give my strengths, I am able to have an influence over my weaknesses and convert them into strengths. So there is a total experience of positivity, whatever the situation may be.

In Spiritual Service,
Brahma Kumaris

Synopsis of the Avyakt Murli of January 25, 1979 (January 25, 2015) (H&E)

Special homework to experience the avyakt stage in this avyakt month
(25) No matter how much waste someone speaks in front of you, just transform that waste and make it powerful. Do not take any waste into your intellect. If you accept even one wasteful word, then that one wasteful word will give birth to many wasteful words. Pay full attention to your words. “Speak less, speak softly and speak sweetly” and you will easily make your stage avyakt.
अव्यक्त स्थिति का अनुभव करने के लिए विशेष होमवर्क
आपके सामने कोई कितना भी व्यर्थ बोले लेकिन आप व्यर्थ को समर्थ में परिवर्तन कर दो । व्यर्थ को अपनी बुद्धि में स्वीकार नहीं करो । अगर एक भी व्यर्थ बोल स्वीकार कर लिया तो एक व्यर्थ अनेक व्यर्थ को जन्म देगा । अपने बोल पर भी पूरा ध्यान दो, “कम बोलो, धीरे बोलो और मीठा बोलोतो अव्यक्त स्थिति सहज बन जायेगी ।



“To give regard (sammaan) is to receive regard.”


Giving becomes a form of receiving.

 
Those who give regard will be known as world benefactors now, and in the future, they will be the world emperors and in the middle period they will be the elevated and worthy of worship souls. In order to become a world emperor, you have to create a record of regard in all relationships with Shiv Baba and in all four subjects.
 

Regard in Relationships with Shiv Baba: to fulfill all relationships is to have regard for your relationship with Him.

1. To have regard for theFather means to know and recognize Him accurately as He is and to fulfill the code of conduct in all your relationships with that accurate recognition. To have regard for the relationship of the Father is to follow the Father.

2. To have regard for the relationship of the Teacher is to be regular and punctual in your study and to pay full attention to all the subjects you are studying.

3. To have regard for the relationship of the Satguru means to follow His instruction to forget your body and all your bodily relations. It means to become soul conscious and to stabilize yourself in the incorporeal stage, the same as the Satguru. It means to remain constantly ever ready to return home.

4. To have regard for the relationship of the Bridegroom means to remain lost in love for that One in every thought at every second and to fulfill your faithfulness in everything you do: “I eat with You, I do everything with You.”

5. To have regard for the relationship of the Friend is constantly to experience His companionship in whatever you do.

First Subject: To have regard for the Father means:

1. “Mine is the one Father and none other.”

2. The Father says something and the children put it into practice; they step constantly in the Father’s steps.

3. The dictates of your own mind and the dictates of others should be removed from your intellect to such an extent that it seems as though they never existed. The dictates of your own mind and the dictates of others shouldn’t touch your thoughts even in your dreams; you should be totally ignorant of them.

4. Only the shrimat of the One should be in your intellect. Only listen to the one Father, only speak of the things that the one Father has told you, only see the one Father, only walk with the Father, only think of the things that the Father has told you and only perform the elevated deeds that the Father has told you to perform. This is called maintaining your record of having regard for the Father.

Second Subject: To have regard for this knowledge means:

1. To have unshakeable faith in all the elevated versions that have been spoken from the beginning to the present time.

2. To raise questions or to doubt any of the knowledge given by the Satguru, who is the Supreme Father, the Creator of all the great souls, is also a royal form of doubt or disregard. It is one thing to ask questions for clarification, but another thing to ask questions based on subtle doubts. This is known as having disregard.
 

Third Subject: To have regard for the self means:

1. To experience stability in the stage of whatever titles you have received from the Father in this alokik elevated spiritual life, in this Brahmin life. It is also the praise of your form and stage based on your virtues and tasks, such as being a spinner of the discus of self-realization, an embodiment of knowledge, an embodiment of love and of having an angelic stage. Experience yourself according to the titles that the Father has given you on the basis of knowledge and stabilize yourself in that stage. You have to conduct yourself knowing who you are. “What I am means I am an elevated soul. I am a direct child of the Father. I have a right to His unlimited property. I am a master almighty authority.”

2. To continue to interact with others, knowing yourself as you are, is known as having regard for yourself. “I am weak! I have no courage! The Father says this, but I cannot become this. My part in the drama is to come later. I’ll be happy with whatever I receive.” To feel hopeless in this way is to have disregard for yourself.

Fourth Subject: To have regard for souls who come into relationship or contact with you means:

1. To have elevated feelings for all souls, whether they are Brahmin souls or souls who don’t have this knowledge.

2. You should have the elevated feeling of wanting to uplift them, to make them move forward and to benefit everyone in the world. To interact with all souls by adopting this virtue means to have regard for everyone.

3. Constantly look at the virtues and specialties of all souls. Look at them, but don’t see their defects. Or, even higher than that, with your positive attitude and your stage of having positive thoughts for all, to transform the defects of many others is known as the soul having regard for souls.

4. To co-operate with all souls with the power of your awareness is to have regard.

5. Constantly to have the regard of “You first” in your thoughts and deeds and to consider the weaknesses or defects of others to be your own and, instead of telling others about them and spreading them around, to accommodate them and transform them is to have regard. You should reduce someone’s big weakness; reduce it from a mountain into a mustard seed instead of making a mountain out of a mustard seed: this is known as having regard.

6. To make hopeless souls powerful - not to be coloured by their company but constantly to give them zeal and enthusiasm is known as having regard.

Blessing: May you become a bestower of fortune (bhaagya vidhaata) for the world who receives love from everyone through your renunciation of name and respect (naam aur maan).


Just as the Father is said to be beyond name and form, and yet the name that is praised the most is the Father’s, similarly, you too have to become detached from having temporary name and respect and you will then automatically be loved by all for all time. Those who renounce being beggars for name and respect become bestowers of fortune for the world. The fruit of your karma will automatically come in front of you in its complete form. Therefore, be ignorant of the desire of anything temporary. Do not eat raw fruit: renounce that and fortune will follow you.


Slogan: You are a child of God, the Father, and so the feet of your intellect should always be on the throne.
वरदान:-नाम और मान के त्याग द्वारा सर्व का प्यार प्राप्त करने वाले विश्व के भाग्य विधाता भव !

जैसे बाप को नाम रूप से न्यारा कहते हैं लेकिन सबसे अधिक नाम का गायन बाप का है, वैसे ही आप भी अल्पकाल के नाम और मान से न्यारे बनो तो सदाकाल के लिए सर्व के प्यारे स्वत :बन जायेंगे । जो नाम-मान के भिखारीपन का त्याग करते हैं वह विश्व के भाग्य विधाता बन जाते हैं । कर्म का फल तो स्वत : आपके सामने सम्पन्न स्वरूप में आयेगा इसलिए अल्पकाल की इच्छा मात्रम अविद्या बनो । कच्चा फल नहीं खाओ, उसका त्याग करो तो भाग्य आपके पीछे आयेगा ।

स्लोगन:- परमात्म बाप के बच्चे हो तो बुद्धि रूपी पांव सदा तख्तनशीन हो ।

Avyakt Murli January 25, 2015

Revised from January 25 1979

“To give regard (sammaan) is to receive regard.”


Today, the Father, the Bestower of Fortune (Bhaagyavidhaata), was especially examining the record from the beginning until now of all His fortunate children. What record was He examining? He was examining your record of giving regard. Giving regard is the special way to take your Brahmin life into the stage of ascent. Those who give regard are the special souls of the present time and they also become worthy of receiving regard from all souls for birth after birth. From the moment that BapDada played His part in the corporeal world, He gave regard to the children He always considered the children to be more elevated than Himself and surrendered Himself to them.“Children first and then the Father.” Children become the crown of the head; children become worthy of worship in two ways, and it is the children who become the instruments to reveal the Father. From the beginning, the Father gave regard to everyone. In the same way, children who have been following the father have kept a very good record of giving regard to everyone from the beginning. Each of you should check yourself to see what your record is like.

Firstly, examine your record to see how much regard you have for the Father. Secondly, how much regard you have for the knowledge you have received from the Father. Thirdly, how much regard you have for yourself. Fourthly, how much regard the soul has for all souls, whether they belong to the Brahmin family or are just souls who come into contact with you. Check yourself as to what your record is like in all these four subjects. How many marks did you receive in all four subjects? Did you have full marks in all four subjects or were your marks good in some subjects and less in others, according to your capacity?

Firstly, to have regard for the Father means to know and recognize Him accurately as He is and to fulfil the code of conduct in all your relationships with that accurate recognition. To have regard for the relationship of the Father is to follow the Father. To have regard for the relationship of the Teacher is to be regular and punctual in your study and to pay full attention to all the subjects you are studying. To have regard for the relationship of the Satguru means to follow His instruction to forget your body and all your bodily relations. It means to become soul conscious and to stabilize yourself in the incorporeal stage, the same as the Satguru. It means to remain constantly ever ready to return home. To have regard for the relationship of the Bridegroom means to remain lost in love for that One in every thought at every second and to fulfil your faithfulness in everything you do: “I eat with You, I do everything with You.” To have regard for the relationship of the Friend is constantly to experience His companionship in whatever you do. Similarly, to fulfil all relationships is to have regard for your relationship with Him. To have regard is to follow the saying: “Mine is the one Father and none other.” The Father says something and the children put it into practice; they step constantly in the Father’s steps. The dictates of your own mind and the dictates of others should be removed from your intellect to such an extent that it seems as though they never existed. The dictates of your own mind and the dictates of others shouldn’t touch your thoughts even in your dreams; you should be totally ignorant of them. Only the shrimat of the One should be in your intellect. Only listen to the one Father, only speak of the things that the one Father has told you, only see the one Father, only walk with the Father, only think of the things that the Father has told you and only perform the elevated deeds that the Father has told you to perform. This is called maintaining your record of having regard for the Father. Check in this way as to whether your record in the first subject is first class or second class. Is it constant or does it sometimes break? Is your record of having regard unshakeable or does it go into upheaval according to the circumstances of Maya? Is your line straight or does it sometimes become crooked?

Secondly, to have regard for this knowledge means to have unshakeable faith in all the elevated versions that have been spoken from the beginning to the present time. To have questions such as: “How would that be possible? When will it happen? It should happen, but... It is the truth, but...” means to have subtle doubts in your thoughts which also means to have disregard for this knowledge.

The versions spoken by the souls of today who are great souls in name only, those who show temporary miracles, those who deprive you of meeting the Father, who divert you from the truth - for such souls too, it is said that whatever they speak are the versions of truth. So, to raise questions or to doubt any of the knowledge given by the Satguru, who is the Supreme Father, the Creator of all the great souls, is also a royal form of doubt or disregard. It is one thing to ask questions for clarification, but another thing to ask questions based on subtle doubts. This is known as having disregard. “The Father says this, but it’s impossible or difficult for this to happen”. In which account would you place such a thought? You have to check this too. Thirdly, to have regard for the self is to experience stability in the stage of whatever titles you have received from the Father in this alokik elevated spiritual life, in this Brahmin life. It is also the praise of your form and stage based on your virtues and tasks, such as being a spinner of the discus of self-realization, an embodiment of knowledge, an embodiment of love and of having an angelic stage. Experience yourself according to the titles that the Father has given you on the basis of knowledge and stabilize yourself in that stage. You have to conduct yourself knowing who you are. “What I am means I am an elevated soul. I am a direct child of the Father. I have a right to His unlimited property. I am a master almighty authority.” To continue to interact with others, knowing yourself as you are, is known as having regard for yourself. “I am weak! I have no courage! The Father says this, but I cannot become this. My part in the drama is to come later. I’ll be happy with whatever I receive.” To feel hopeless in this way is to have disregard for yourself. You also have to check your record of the regard you have for yourself.

Fourthly, to have regard for souls who come into relationship or contact with you means to have elevated feelings for all souls, whether they are Brahmin souls or souls who don’t have this knowledge. You should have the elevated feeling of wanting to uplift them, to make them move forward and to benefit everyone in the world. To interact with all souls by adopting this virtue means to have regard for everyone. Constantly look at the virtues and specialties of all souls. Look at them, but don’t see their defects. Or, even higher than that, with your positive attitude and your stage of having positive thoughts for all, to transform the defects of many others is known as the soul having regard for souls. To co-operate with all souls with the power of your awareness is to have regard. Constantly to have the regard of “You first” in your thoughts and deeds and to consider the weaknesses or defects of others to be your own and, instead of telling others about them and spreading them around, to accommodate them and transform them is to have regard. You should reduce someone’s big weakness; reduce it from a mountain into a mustard seed instead of making a mountain out of a mustard seed: this is known as having regard. To make hopeless souls powerful - not to be coloured by their company but constantly to give them zeal and enthusiasm is known as having regard. Check how many marks you have claimed in this fourth subject. Do you understand how you have to give regards Those whose regard for everyone and all four subjects is good become worthy of receiving regard from all the souls of the world. That is, at present, they will be known as world benefactors and in the future, they will be the world emperors and in the middle period they will be the elevated and worthy of worship souls. In order to become a world emperor, you have to create such a record.

To give regard to others is to receive regard. Giving becomes a form of receiving. You give one and you receive ten-fold. So this is easy, is it not?

Those from Karnataka are always embodiments of love for the Father. The land of Karnataka is very easy. The land is very fruitful because of their devotional feelings, and this is why service has grown so well. According to the drama, the land of Karnataka has received the blessing of receiving Baba’s message very easily. Special souls can easily emerge from this land. However, what do you have to do in the future? Whatever growth of service takes place, you have to interact with everyone according to your disciplines. Constantly be a mahavir in sustaining them with all powers. You have to bring about the specialty of maintaining a balance between love and power. In fact, you innocent children of the Innocent Lord, the Father, are very good. You are good moths. BapDada likes all of you. Now, together with being liked by the Father, you also have to be liked by the people you serve. Achcha.

To those who constantly follow the Father, to the obedient, faithful souls who fulfil every order, to the constantly great donors, the bestowers of blessings, to the world-benefactor souls who enable all souls to move forward by giving them regard, to the souls who constantly have positive thoughts for the self, BapDada’s love, remembrance and namaste.

The spiritual children say namaste to the spiritual Father.
 
BapDada’s elevated versions spoken to souls personally.

1. Do you consider yourself to be a holy swan? A holy swan is one who lets go of anything wasteful and constantly picks up that which is powerful. Those swans separate milk from water but a holy swan separates anything wasteful from what is powerful, lets go of the wasteful and picks up the powerful. Just as a swan would never pick up stones but would always pick up pearls, so too, holy swans constantly adopt the Father’s virtues; they do not adopt the stones of the weaknesses of others. Such souls are known as holy swans; they are pure and clean souls. The way of interacting and the diet of pure souls would be according to how pure they are. Holy swans have a pure diet and they are pure in their interaction with others. All impurity finishes because you are going to the pure world where there is no name or trace of impurity or anything unclean. Because you become holy swans at this time, you are called “His Holiness’’’ in the future. You don’t imbibe the weaknesses of others, even by mistake, and always have a garland of virtues around your neck. A garland is shown around the neck of the Shaktis and even the deities. This garland is shown as a memorial of those who adopted the rosary of virtues at the confluence age. Whilst imbibing the Father’s virtues, you also look at the virtues of everyone else. Do all of you have the garland of virtues around your neck? Only those who wear the garland of virtues can become part of the garland of victory. So, check whether your garland is large or small. Those who have the virtues of the Father and others inculcated into them are those who wear a large garland. By turning the beads of the garland of virtues, you also become an embodiment of virtues. Just as the Father is the embodiment of all virtues, so too, you children are also embodiments of all virtues.

2. Do you constantly consider yourself to be a lotus, detached whilst living and doing everything at home, and loving towards the Father? The extent of the love you have is indicated by the extent to which you are detached. To what extent do you love the Father? What is the sign of that love? You would automatically remember the One you love. You don’t have to make effort to remember the One you love. If you experience this, you can understand that you love the Father. The indication of love is automatic remembrance. If you have to labour for remembrance, then there isn’t that much love! Wherever you go, you should be celebrating the child, yourself, meeting the Father. When two are combined, they can’t be separated from one another. So, too, experience yourself being combined with Him. If you constantly see the Father wherever you go, that is known as being a constant yogi. It should not be difficult to remember the Father, but difficult to forget Him. Just as it was difficult for you to remember Him for half the cycle, so it should be difficult for you to forget Him at the confluence age. No matter how much someone tries to make you forget Baba, you should never forget Him. Be as firm and strong as Angad, so that Maya cannot shake even the tip (nail in the form of thoughts) of your thoughts. Only such souls are extremely loved by the Father.

3. To experience any type of obstacle or tension in service means to lack a balance between the self and service. When you don’t pay enough attention to yourself, it creates tension or obstacles in service in one form or another. Together with making plans for service, you first have to make plans for yourself. Continue to serve whilst staying within the line of the code of conduct. If you serve having come stepped outside the line of the code of conduct, you will not succeed. First of all, create a committee of those who pay attention to dharna. Make plans for this amongst yourselves and then service will easily expand.

4. Do you constantly consider yourself to be a moth who has surrendered to the Flame? Moths are not able to see anything but the Flame. Moths sacrifice themselves and merge into the Flame. So, too, forget the consciousness of your body and become equal to the Father. This is known as becoming equal and merging. The whole cycle has gone by. Now, the blessing of the confluence age is that you can become whatever you want. Only at this time does the Bestower of Fortune draw your line of fortune. So, create whatever fortune you want. Achcha.

Meethe meethe sikeeldhe bachchon prati maat pita baapdada ka yaad pyaar aur good morning. Ruhaani baap ki ruhaani bachchon ko namaste.

Ruhaani bachchon ki ruhaani baapdada ko yaad pyaar aur namaste.

रिवाइज 25-01-79

सम्मान देना ही सम्मान लेना है

आज भाग्यविधाता बाप सर्व भाग्यशाली बच्चों का विशेष एक बात का आदि से अब तक का रिकार्ड (लेखा) देख रहे थे । कौन सी बात का? रिगार्ड (सम्मान) का रिकार्ड देख रहे थे । रिगार्ड भी विशेष ब्राह्मण जीवन के चढ़ती कला का साधन है । जो रिगार्ड देते हैं वही विशेष आत्मा वर्तमान समय और जन्म-जन्मान्तर भी अन्य आत्माओं द्वारा रिगार्ड लेने के पात्र बनते हैं । बापदादा भी साकार सृष्टि पर पार्ट बजाते आदि काल से पहले बच्चों को रिगार्ड दिया । बच्चों को स्वयं से भी श्रेष्ठ मानकर बच्चों के आगे समर्पण हुआ । पहले बच्चे पीछे बाप, बच्चे सिर के ताज बनते, बच्चे ही डबल पूज्य बनते, बच्चे ही बाप को प्रत्यक्ष करने के निमित्त बनते हैं । बाप ने भी आदिकाल से रिगार्ड रखा - ऐसे ही फालो फादर करने वाले बच्चे आदिकाल से अपना रिगार्ड का रिकार्ड बहुत अच्छा रखते आये हैं । हरेक अपने आपको चेक करो कि हमारा रिकार्ड अब तक कैसा रहा ।

रिकार्ड रखने के लिए पहली बात है - बाप में रिगार्ड - दूसरी बात..... बाप द्वारा मिली हुई नॉलेज का रिगार्ड - तीसरी बात - स्वयं का रिगार्ड -चौथी बात - जो भी आत्माएं चाहे ब्राह्मण परिवार वा अन्य आत्माएं जो भी सम्पर्क में आती हैं उन आत्माओं के प्रति आत्मा का रिगार्ड । इन चारों ही बातों में अपने आपको चेक करो कि हमारा रिकार्ड कैसा रहा? चारों ही बातों में कितनी मार्क्स हैं? चारों ही बातों में सम्पन्न रहे हैं वा यथा शक्ति किस बात में मार्क्स अच्छी है और किसमें कम?

पहली बात - बाप का रिगार्ड अर्थात् सदा जो है जैसा है वैसे स्वरूप से, यथार्थ पहचान से बाप के साथ सर्व सम्बन्धों की मर्यादाओं को निभाना । बाप के सम्बन्ध का रिगार्ड है फालो फादर करना । शिक्षक के सम्बन्ध का रिगार्ड है सदा पढ़ाई में रेगुलर(सदा) और पंचुअल (समय पर) रहना । पढ़ाई की सर्व सबजेक्ट में फुल अटेंशन देना -सतगुरू के सम्बन्ध में रिगार्ड रखना - अर्थात् सतगुरू की आज्ञा देह सहित देह के सर्व सम्बन्ध भूलकर देही स्वरूप अर्थात् सतगुरू के समान निराकारी स्थिति में स्थित रहना । सदा वापस घर जाने के लिए एवररेडी रहना । ऐसे ही साजन के सम्बन्ध का रिगार्ड- हर संकल्प और सेकेण्ड में उसी एक की लगन में आशिक रहना । तुम्हीं से खाऊं, तुम्हीं से हर कार्य में सदा संग रहूँ..... इस वफादारी को निभाना । सखा वा बन्दु के सम्बन्ध का रिगार्ड अर्थात् सदा अपना सर्व बातों में साथीपन का अनुभव करना । ऐसे सर्व सम्बन्धों का नाता निभाना ही रिगार्ड रखना है । रिगार्ड रखना अर्थात् जैसे कहावत है एक बाप दूसरा न कोई - बाप ने कहा और बच्चे ने किया । कदम के ऊपर कदम रख चलना । मनमत वा परमत बुद्धि द्वारा ऐसे समाप्त हो जाए जैसे कोई चीज होती ही नहीं । मनमत वा परमत को संकल्प से टच करना भी स्वप्नमात्र भी न हो अर्थात् अविद्या हो । सिर्फ एक ही श्रीमत बुद्धि में हो -सुनो तो भी बाप से, बोलो तो भी बाप का, देखो तो भी बाप को, चलो तो भी बाप के साथ, सोचो तो भी बाप की बातें सोचो, करो तो भी बाप के सुनाये हुए श्रेष्ठ कर्म करो । इसको कहा जाता है बाप के रिगार्ड का रिकार्ड । ऐसे चेक करो कि पहली बात में रिकार्ड फर्स्टक्लास रहा है वा सेकेण्ड क्लास? अखण्ड रहा है वा खण्डित हुआ है? अटल रहा है या माया की परिस्थितियों प्रमाण रिगार्ड का रिकार्ड हलचल में रहा है? लकीर सदा सीधी रही है वा टेढ़ी बाँकी भी रही है?

दूसरी बात - नॉलेज का रिगार्ड अर्थात् आदि से अभी तक जो भी महावाक्य उच्चारण हुए उन हर महावाक्य में अटल निश्चय हो - कैसे होगा, कब होगा, होना तो चाहिए, है तो सत्य इस प्रकार के क्वेश्चन उठाना भी अर्थात् सूक्ष्म संकल्प के रूप में संशय उठाना है । यह भी नॉलेज का डिसरिगार्ड है ।

आजकल के अल्पकाल के चमत्कार दिखाने वाले अर्थात् बाप से वंचित करने वाले यथार्थ से दूर करने वाले नामधारी महान आत्मायें उन्हों के लिए भी सत-वचन महाराज कहते हैं । तो सतगुरू जो महान आत्माओं का भी रचयिता परमपिता है उसकी सत्य नॉलेज में क्वेश्चन करना वा संकल्प उठाना, यह भी रॉयल रूप का संशय अर्थात् डिसरिगार्ड है । एक क्वेश्चन होता है स्पष्ट करने के लिए,दूसरा क्वेश्चन होता है सूक्ष्म संशय के आधार से, इसको कहा जाता है डिसरिगार्ड । बाप तो ऐसे कहते हैं लेकिन होना असम्भव है वा मुश्किल है? ऐसा संकल्प भी किस खाते में जायेगा? यह चेक करो ।

तीसरी बात - स्वयं का रिगार्ड - इसमें भी बाप द्वारा इस अलौकिक श्रेष्ठ जीवन वा ब्राह्मण जीवन के जो भी टाइटिल है वा अनेक गुणों और कर्तव्य के आधार पर जो स्वरूप वा स्थिति का गायन है - जैसे स्वदर्शन चक्रधारी, ज्ञान स्वरूप, प्रेम स्वरूप, फरिश्तेपन की स्थिति । जो बाप ने नॉलेज के आधार पर टाइटिल दिये हैं ऐसे अपने को अनुभव करना वा ऐसी स्थिति में स्थित रहना । जो हूँ वैसा अपने को समझकर चलना । जो हूँ अर्थात् श्रेष्ठ आत्मा हूँ, डायरेक्ट बाप की सन्तान हूँ, बेहद के प्रापर्टी की अधिकारी हूँ, मास्टर सर्वशक्तिमान हूँ ऐसे जो हूँ वैसे समझकर चलना इसको कहा जाता हैं स्वयं का रिगार्ड । मैं तो कमजोर हूँ, मेरी हिम्मत नहीं है । बाप कहते हैं लेकिन मैं नहीं बन सकती, मेरा ड्रामा में पार्ट ही पीछे का है, जितना है उतना ही अच्छा है, ऐसे स्वयं से दिलशिकस्त होते यह भी स्वयं का डिसरिगार्ड है । यह भी चेक करो कि स्वयं के रिगार्ड का रिकार्ड क्या रहा?

चौथी बात - आत्माओं द्वारा सम्बन्ध वा सम्पर्क वाली आत्माओं का रिगार्ड - इसका अर्थ है हर आत्मा को चाहे ब्राह्मण आत्मा, चाहे अज्ञानी आत्मा हो लेकिन हर आत्मा के प्रति श्रेष्ठ भावना अर्थात् ऊंचा उठाने की वा आगे बढ़ाने की भावना हो, विश्व कल्याण की कामना हो इसी धारणा से हर आत्मा से सम्पर्क में आना - यह है रिगार्ड रखना । सदा आत्मा के गुणों वा विशेषताओं को देखना, अवगुण को देखते हुए न देखना वा उससे भी ऊँचा अपनी शुभ वृत्ति से वा शुभचिन्तक स्थिति से अन्य के अवगुण को भी परिवर्तन करना - इसको कहा जाता है आत्मा का आत्मा प्रति रिगार्ड । सदा अपने स्मृति की समर्थी द्वारा अन्य आत्माओं का सहयोगी बनना - यह है रिगार्ड । सदा 'पहले आप' का मंत्र संकल्प और कर्म में लाना, किसी की भी कमजोरी वा अवगुण को अपनी कमजोरी वा अवगुण समझ वर्णन करने के बजाए वा फैलाने के बजाए समाना और परिवर्तन करना- यह है रिगार्ड । किसी की भी कमजोरी की बड़ी बात को छोटा करना, पहाड़ को राई बनाना चाहिए न कि राई को पहाड़ बनाना है - इसको कहा जाता है रिगार्ड । दिलशिकस्त को शक्तिवान बनाना, संग के रंग में नहीं आना, सदा उमंग-उल्लास में लाना इसको कहा जाता है रिगार्ड । ऐसे इस चौथी बात में भी चेक करो कि इसमें भी कितनी मार्क्स हैं? समझा कैसे रिगार्ड देना है । ऐसे चारों ही बातों में रिगार्ड अच्छा रखने वाले विश्व की आत्माओं द्वारा रिगार्ड लेने के पात्र बनते हैं अर्थात् अब विश्व कल्याणकारी रूप में और भविष्य विश्व महाराजन के रूप में और मध्य में श्रेष्ठ पूज्य के रूप में प्रसिद्ध होते हैं । तो विश्व महाराजन बनने के लिए रिकार्ड भी ऐसा बनाओ ।

रिगार्ड रखना अर्थात् रिगार्ड लेना है । देना, लेना हो जाता है । एक देना और दस पाना है । सहज हुआ ना ।

कर्नाटक वाले सदा बाप के स्नेहमूर्त रहते हैं । कर्नाटक की धरनी बहुत सहज है । भावना के कारण धरनी फलीभूत है, इसलिए वृद्धि बहुत होती है । कर्नाटक की धरनी को सहज संदेश मिलने का ड्रामा अनुसार वरदान है । विशेष आत्माएं भी इस धरनी से सहज निकल सकती हैं । लेकिन अभी आगे क्या करना है! जो वृद्धि होती है उसको विधिपूर्वक चलाना । सर्वशक्तियों के आधार से पालना में सदा महावीर बनना है । स्नेह और शक्ति का बैलेन्स रखना यह विशेषता लानी है । वैसे भोलानाथ बाप के भोले बच्चे अच्छे हैं । परवाने अच्छे हैं । बापदादा को पसन्द हैं । अभी बाप-पसन्द के साथ लोक पसन्द भी बनना है । अच्छा

ऐसे सदा बाप को फालो करने वाले, आज्ञाकारी, वफादार, फरमानवरदार, सदा महादानी वरदानी अर्थात विश्व कल्याणकारी, हर आत्मा को रिगार्ड दे आगे बढ़ाने वाले, सदा शुभचिन्तक आत्माओं को बापदादा का याद-प्यार और नमस्ते । ओम शान्ति ।

पार्टियों से मुलाकात: -

1) सभी अपने को होलीहंस समझते हो? होलीहंस अर्थात् जो सदा व्यर्थ को छोड़ समर्थ को अपनाने वाले हों । वह हंस क्षीर और नीर को अलग- अलग करता है लेकिन होलीहंस व्यर्थ और समर्थ अलग कर व्यर्थ को छोड़ देंगे, समर्थ को अपनायेंगे । जैसे हंस कभी भी कंकड़ नहीं चुगेंगे, रत्न को धारण करेंगे, ऐसे होलीहंस जो सदा बाप के गुणों को धारण करें, किसी के भी अवगुण अर्थात् कंकड़ को धारण न करें उसको कहा जाता है होलीहंस अर्थात् पवित्र आत्मायें, शुद्ध आत्मायें । जैसा शुद्ध आत्मा होगा वैसा उसका आहार व्यवहार भी शुद्ध होगा, होली हंस का आहार भी शुद्ध, व्यवहार भी शुद्ध । अशुद्धि खत्म हो जाती है क्योंकि शुद्ध दुनिया में जा रहे हैं । जहाँ अपवित्रता वा अशुद्धि का नामनिशान भी नहीं । अब होलीहंस बनते हो तब ही भविष्य में भी हिज़ होलीनेस कहलाते हो । कभी गलती से भी किसका अवगुण धारण न करने वाले,सदा गले में गुण माला हो । शक्तियों के गले में भी माला दिखाते हैं, देवताओं के गले में भी माला दिखाते हैं । तो संगम में गुणों की माला धारण करने वालों की यादगार में माला दिखाई है । बाप के गुणों को धारण करते हुए सर्व के गुण देखने वाले हो तो यह गुणमाला सभी के गले में पड़ी है? गुणमाला धारण करने वाले ही विजय माला में आते हैं । तो चेक करना चाहिए माला छोटी है या बड़ी है? जितने बाप के और सर्व के गुण स्वयं में धारण करने वाले हैं वही बड़ी माला धारण करने वाले हैं । गुणमाला को सुमिरण करने से स्वयं भी गुणमूर्त बन जाते हैं । जैसे बाप गुणमूर्त हैं वैसे बच्चे भी सदा गुणमूर्त हैं ।

2) सदा कमल पुष्प के समान प्रवृत्ति में रहते हर कार्य करते हुए न्यारे अर्थात् बाप के प्यारे समझते हो? जितना न्यारा होगा उसके न्यारे पन की निशानी होगी - बाप का प्यारा होगा । बाप के प्यारे कहाँ तक बने हैं, प्यारे की निशानी क्या है? जिससे प्यार होता है उसकी याद स्वत : रहती है । याद करना नहीं पड़ता । अगर ऐसा अनुभव होता तो समझो प्यारे हैं । प्यार की निशानी स्वत : याद, अगर मेहनत करनी पड़ती है तो कम प्यार है । जहॉ जाये वहाँ बाप और बच्चे का मिलन मेला ही हो,जैसे कम्बाइन्ड होते हैं तो कभी एक दो से अलग नहीं हो सकते, ऐसे अपने को कम्बाइन्ड अनुभव करो । जहाँ जायें वहाँ बाप ही बाप,इसको कहा जाता है निरन्तर योगी । बाप की याद मुश्किल न हो बाप को भूलना मुश्किल हो । जैसे आधाकल्प करना मुश्किल था वैसे अब संगम पर भूलना मुश्किल हो, कोई कितना भी भुलाने की कोशिश करे लेकिन अभुल । ऐसे पक्के अंगद के समान, संकल्प रूपी नाखून भी माया हिला न सके - ऐसे ही बाप के अति प्यारे हैं ।

3) सर्विस में कोई न कोई प्रकार का विघ्न वा टेंशन आने का कारण है - स्वयं और सेवा का बैलेन्स नहीं, स्वयं का अटेंशन कम हो जाने के कारण सर्विस में भी कोई न कोई प्रकार का विघ्न वा टेंशन पैदा हो जाता है । सर्विस के प्लैन के साथ पहले अपना प्लैन बनाओ । मर्यादाओं के लकीर के अन्दर रहते हुए सर्विस करो । लकीर से बाहर निकल सर्विस करेंगे तो सफलता नहीं मिल सकती । पहले अपनी धारणा की कमेटी बनाओ । आपस में प्लैन बनाओ फिर सर्विस वृद्धि को सहज पा लेगी ।

4) सदा अपने को शमा के ऊपर फिदा होने वाले परवाने समझते हो? परवाने को सिवाए शमा के और कुछ सूझता नहीं । जैसे परवाना स्वयं को मिटाकर शमा में समा जाता है वैसे अपने देहभान को भूल बाप समान बन जाना इसको कहा जाता है समान बनना अर्थात् समा जाना । सारा कल्प तो बीत चुका, अब संगम को वरदान है जो बनने चाहो वह बन सकते हो । भाग्यविधाता भाग्य की लकीर अभी ही खींचते हैं, जो चाहो वह भाग्य बनाओ । अच्छा - ओम शान्ति ।







LinkWithin

Related Posts Plugin for WordPress, Blogger...