निमित बन, निमित भाव से सेवा करो - pm dadi ji

DADIJI'S GOLDEN RULES: ATTITUDES ARE MORE IMPORTANT THAN FACTS

DADIJI'S GOLDEN RULES:

ATTITUDES ARE MORE IMPORTANT THAN FACTS

In order to develop a good Attitude, take charge first thing in the morning.

Do you say, "Good morning, Lord" or "Good Lord, morning? "

It is your Attitude at the beginning of a task more than anything else that will determine your success or failure.

It is your Attitude towards life that will determine life's attitude towards you. Despite many people's belief to the contrary, life pays no favorites.

You control your Attitude. If you are negative it is because you have decided to be negative and not because of other people or circumstances.

Act as if you have a good Attitude Remember actions trigger feelings just as feelings trigger actions.

Before a person can achieve the kind of results he wants, he must first become that person. He must then think, walk, talk, act and conduct himself in all of his affairs, as would the person he wishes to become.

Treat everybody as the most important person in the world.

Attitudes are based on assumptions. In order to change Attitudes one must first change one's assumptions.

Develop the Attitude that there are more reasons why you should succeed than reasons why you should fail.

When you are faced with a problem, adopt the Attitude that you can and will solve it.

We become what we think about. Control your thoughts and you will control your life.

Radiate the Attitude of confidence, of well being, of a person who knows where he is going. You will then find good things happening to you right away.

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Dadi Prakashmani ji

Dadi Prakashmani ji

There is Godly magic in Baba’s words. What God can do, no human being can do. There should be such faith that the highest on high is teaching. Any tests are nothing because God is sitting next to us. No account of sin should accumulate on your head. You should fly in a second. Whilst coming close to Baba the soul becomes bodiless. Become so bodiless that you are just lost in light. The Satguru takes you beyond with a glance. If for any reason there is distress, just emerge Baba’s vision on you. There is peace in that pure thought and you become lost in that incognito happiness. People should ask you why you have such unlimited happiness. Seeing your fortune everyone should want that fortune. To give knowledge isn’t enough, you have to give happiness.

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दादी संग के अनुभव

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सम्पन्न बनने के नुस्खें - दादी माँ के

Dadi Prakashmani Ji Experienceon 18th January

My remarkable, unique and unforgettable experience on 18th January

                                                                                                                                  — Dadi Prakashmani

Sweet Baba was always sending Dadi on unlimited service, sometimes to one place and sometimes to another. He made Dadi an instrument to open several centres: some in Delhi,  in Mumbai, in Kolkata and in Bihar. He even suddenly sent me to Japan. Baba’s blessings were always with me:  “Child, be ever-ready every time.” There used to be one signal:  Child, you have to go there from here, and I would say ‘Ji Baba’. Baba also used to give some or another inspiration for service on a daily basis, and would follow this by a direction. 

Before 18th January, I was staying at the Gamdevi Centre in Mumbai.  I had just returned a few days before with a group, and was collecting another group from Mumbai to return to Madhuban for two more days.  Didi (Manmohini) had been sent to Allahabad for the half kumbhmela, which was taking place on 14th January for the festival of Sankaranti. When I arrived in Madhuban, Baba said, “Child, you have just come.  Stay for four days, and then you can go.”  In those days, Baba did not usually allow me to stay for more than two days. I had suggested once or twice that I could stay for an extra couple of days, but Baba would say:  “Why do you want to stay?  Do you not have any service to do? Why should you stay here?  No, go on service; fill the cloud and go and shower.”  So, when this time Baba personally asked me to stay, I said, ‘Ji Baba’. I came on 14th January and was supposed to go back on 16th, but Baba said, “Daughter, let the group go.  Didi isn’t here, so stay for a few more days.” Didi used to look after the entire activities of Madhuban. Baba made us children experienced in every aspect.

For the first time in yagya history, in all Baba’s tapasvi life, Baba did not speak murli on the morning of 18th January.  Baba’s health had not been good since the morning, even though he was stabilized in the most elevated stage.

Child, what will the doctor do; I am talking to 

the Supreme Surgeon

When I suggested to call the doctor, Baba said, in great intoxication, “Child, what will the doctor do? I’m talking to the Supreme Surgeon!”  Later, he said, “Come, let me write a letter to the children.”  Baba took out his red pen.  Baba’s beautiful letters, and replies to our letters, used to pull our hearts. Baba wrote: “Children, always move along in unity, stay in the remembrance of One and always keep the shaktis (sisters) at the fore.  Only then will there be success in service…”

The several children who received this last letter concealed it in their hearts. So powerful were those souls who received a letter from Brahma, the creator of the world, personally written with his own hand! After that, Baba held my hand and took me around the Madhuban courtyard. The training centre was under construction.  Baba held my finger as he showed it to me.  Then, Baba had lunch, took rest in the afternoon, met a group in the evening, then had an early dinner at 7.30 pm.  Normally, Baba used to have dinner daily at 8.30 pm, following which he would come to class.  That night, Baba gave a murli filled with sweet lessons and teachings.

All right, children, farewell

That night Baba came to class at 8.00 pm, and those last sakar versions merged in the heart forever. Baba said:  “Children, experience happiness as you continue to remember over and over again.  Let all the sorrows of the body be removed.  Attain liberation-in-life. Children, those who defame us are our friends. You should not defame anyone, and never have any enmity or opposition toward anyone.”

After emphasizing the importance of the pilgrimage of remembrance, Baba, the father of the yagya, stood up and walked to the gate, where he stopped and said: “Children, become incorporeal, viceless and egoless.  Just as the unlimited Father is always viceless, always incorporeal and always egoless, you children have to become like Him.”

The last words from Baba’s mouth were: “Okay, Children, farewell.”  It was the only time that Baba had used such words, otherwise, usually Baba would say, “Good night.” My attention was drawn to them as Baba turned to go to his room in deep silence. Baba was so much in silence that he didn’t speak to anyone.  Normally, he would sit on the gaddi, but that night Baba went straight to sit on his bed.

As his hand became slack; I continued to say,  “Baba, Baba”

I would usually not go to Baba’s room at night, yet that day, I don’t know why, I thought I should go and wish Baba good night.  I saw Baba sitting on his bed.  Seeing me, Baba said, “Come, daughter, come.” I hesitated to go inside because Baba was already on his bed; perhaps he wanted to sleep soon.  Baba summoned me again, and I saw Baba was in deep silence. He said nothing, and I also continued to look at Baba without saying anything. After some time, he turned his body around to face me, putting his feet down on the floor.  I was standing before him, and Baba reached out for my hand. As Baba was seated, I standing, he holding my hand, he gave such powerful drishti that I cannot describe.  He continued to give drishti for 2-3 minutes, all the while holding my hand. Baba was giving such drishti that a current of power was flowing into me. Baba appeared to me as only light, the light of an angel. Through his drishti and from his hand, Baba gave all the powers and responsibility to me. 

Avyakt Baba later confirmed this:  “I willed all the powers.”  At the time I had not understood this, but as he continued to give drishti, his eyes changed and his hand became light; then it became slack in my hand.  In one second, there was such a silence, an absolute dead silence. I couldn’t understand what had happened, but later I came to know that Baba had become avyakt. I felt that Almighty Baba was before me, and Sakar Baba was concealed within. 

I made Baba lie down. In the meantime, the doctor arrived and said that Baba was no more... but I never felt that Baba had left.  I continued to say, “Baba is here; everyone’s beloved Baba is still with us, and will continue to be with us!”

Baba had filled limitless power in me.  I was calling everyone on the telephone, saying, “It was fixed in drama.  Do you remember drama? Baba has become avyakt. Whoever wants to come is welcome. No one should shed tears; Baba is still with us.”

Children, don’t worry. Baba went to the subtle region to prepare for you children

By placing his hand in mine, Baba had increased my courage. I was unshakable.  Not one question came as to ‘what has happened?’ or ‘what will happen now?’ Neither did my eyes become wet with tears nor did my heart become heavy. I had complete faith that our study would continue until the end.  On 21st January, the final rites were performed for our beloved Baba’s body: for he who had given us so much more love, affection and sustenance than any lokik father, in whose lap we played as we grew up from small to big, through whom we found God, received blessings and who filled us with several specialities.

That evening, Avyakt BapDada came for the first time in the body of the messenger. Baba gave the entire responsibility of yagya to Didi and Dadi, putting the urn on both our heads.  Baba gave the message:  “Children, don’t worry. Baba went to the subtle region to prepare for you children.  My beloved Child is with me. Baba has played this part to reveal you shaktis, and to keep himself incognito.” These words continue to ring in my ears until today.

In this way, making several children sit in the boat of the yagya for 33 years, the boatman had guided it safely through obstacles and storms with the limitless courage that enabled it to continue with great stability.  Now, he had put the responsibility of that boat in our hands, and flew to the subtle region to become our complete helper.

Baba is the father of the yagya even today; 

it is he who is running the yagya

I feel that Baba is always with me. It is He who is getting everything done.  I have His canopy over me; He is on my shoulders, He is in my eyes.  I receive divine inspiration from Baba.  We are all His shoulders, and He takes care of His shoulders. When any big task occurs in the yagya, I consider myself to be an instrument. I never experience any burden. When anyone comes to take advice, I immediately become yogyukt and ask Baba.  Only then will I offer advice.  I never have the consciousness that I am giving advice. I always have this concern that Baba’s select children should come to the yagya to take their right and inheritance.

pm dadi ji भिन्नता को मिटाओ, सम्पन्नता और प्रसन्नता को अपनाओ

Dadi Prakashmani Ji - Become a great and complete renunciate

Become a Renunciate, a great renunciate and a complete renunciate -

Dadi Prakashmani Ji

Renunciation means that your right to whatever things or aspects you have renounced or stepped aside from, has finished. Whatever you have given to someone else belongs to that person. Therefore, you cannot even think about taking back whatever you have renounced or promised through your thoughts. You Brahmins are unlimited sannyasis and renunciates. Your images of renunciation have renounced the consciousness of your old home, that is, your old body. You have promised that even your intellect will not be attracted to your old home. This is why it is said: Renounce the body and bodily relations. The first step of renunciation is to renounce the consciousness of the body, that is, to step away from it. So, you also have to renounce being attracted by any of the different physical senses of your body, your home. No physical sense-organs should attract you towards itself.

Consider your old body to be something that BapDada has entrusted you to look after. That is not your body, but a valuable item given to you for the sake of service. It is as though you are  living in your body as a guest. Therefore, renounce the consciousness of "mine" and consider yourself to be a guest and use your body for the elevated task. When you have renounced the consciousness of the body, you have also renounced all bodily relations. When you, the soul, have let go of the consciousness of the body, you become bodiless and the master of it and you constantly remain cheerful in your mind and body. You can never become unhappy in your thoughts nor can it be seen on your face. To be unhappy is a sign of being a servant. Together with renouncing the body, you also have to be a great renunciate and renounce your lokik and alokik relations. That is, you have to become a conqueror of attachment. The indication of your being a conqueror of attachment is that you would not have any dislike anyone, nor would there be any subservience or attachment to anyone. If you dislike someone, then your intellect would constantly be disturbed by the defects of that soul, or by the deeds that he performs which are not to your liking. Then, at that time you try to remember the Father, that soul would appear in front of you. Souls for whom you have attachment will attract your intellect with their virtues and love. A soul you dislike will disturb your intellect when your expectations are not fulfilled. So, renounce the bondage of such happenings.

To become a Brahmin means to renounce sinful thoughts and sinful acts. Let alone sinful acts, Brahmins must not perform even ordinary acts. Physical organs are connected with acts; you have to renounce sinful acts. Without renouncing sinful acts, you cannot become a conqueror of

sinful acts who performs pure acts. Therefore, renounce everything of waste because even wasteful words do not allow you to become powerful. Even if you have not performed any sinful act, but have just performed wasteful acts, you would still not be able to accumulate at the

present or for the future. The time you waste in wasteful or ordinary things throughout the day should be underlined so that this carelessness is renounced. Your every thought and second are invaluable. Bhagats say that they simply want a glimpse for one second. Therefore, know your own value and renounce any thoughts and acts that are wasteful or sinful. Many children renounce their past life and become great renunciates. However, they sometimes misuse the

great fortune they have received of becoming a great renunciate by having wrong types of intoxication. Although they have broken the iron chains and become golden-aged from iron-aged, they sometimes become trapped in the golden chains of a beautiful life. The golden chains are the consciousness of "I" and "mine". "I am a very knowledgeable soul", "I am a gyani  and yogi soul". Sometimes, these golden chains donot allow you to become free from bondage. Now, become renunciates of even these. A true server means one who has renounced name and fame. When you remain completely beyond the name and trace of vice in your thoughts, words, deeds, relations and contacts, you will be known as a complete renunciate. To be such a complete renunciate means to be one who is a constant embodiment of virtues. To be an embodiment of virtue means to be virtuous and to see virtues in everyone. Whilst seeing anyone's defects and understanding them, do not allow those defects to be inculcated into your intellect. Become a complete renunciate and consider yourself to be a responsible soul. Whilst performing any elevated task, any successful task of service, any task that brings about progress in Brahmin souls, or any task that transforms an atmosphere of weakness or waste, become totally ignorant of wanting to perform limited acts or having a desire to attain temporary limited fruit. Those who constantly eat fresh (instant) fruit are always healthy in their mind. They will constantly be healthy and in a stage of manmanabhav.

om shanti

 

Dadi Prakashmani Ji - Increase the power of the mind...

Increase the power of the mind,

by coming into sound less and going beyond sound.

Dadi Prakashmani Ji

Baba makes everything very easy for the children. Whatever the people of the world find difficult is very easy for Baba's children. Baba has given me this special opportunity to experience the power of silence. Everyone's good wishes and blessings are being received from all over the world and is enabling the soul to fly. It is also my desire that Baba's children everywhere should experience this stage also. Let your stage be free from obstacles. Every day is not going to be the same. So let your remembrance be unbreakable, filled with total faith in your intellect. If a soul has the habit of overcoming obstacles, then whatever obstacles come in front of the soul, they can easily overcome these by taking a high jump.

 

Sweet Baba makes us children the master almighty authorities by constantly keeping us under His canopy of protection. When we remain under this canopy of protection, even the shadow of Maya cannot fall over us. We have been able to overcome everything because we are now sitting in the boat of truth and have taken the support of humility. In service, we are just instruments.

Sweet Baba mentioned last season that we have to continue to serve with the power of the mind, and increase the power of mind, and come into sound less. The more we go beyond sound, the more the power of subtle thoughts enables us to overcome everything easily. Sweet Baba is making everything so easy! This is also the wonderful game of God; whatever the people of the world consider to be difficult and are afraid of, Baba says all of that is very easy!

On the day of Tuesday, the auspicious day of Vishnu, I went to the hospital for a check up and had angiograph followed by angioplasty. The experience of this was just like pulling hair out of butter; the soul was totally beyond and no feeling of any type of pain. There wasn't any feeling like you might have even of an injection. The experience was that all the old accounts are now being settled and whatever accounts were hidden and still remain are also being settled. This has also been an opportunity to accumulate the power of silence. The apron is overflowing with good wishes and blessings received from all over the world, including Madhuban, the foreign lands and Bharat and the treasure store has become full. The treasure store has now become so full that the heart says: Everyone should continue to receive such blessings from Baba and the family, enabling souls to fly on the "uran khatola" flying magic carpet. These are now the  moments of our flying stage, of flying and inspiring others to fly, and when we fly, then with our attitude and vibrations, the hearts of others also desire to do the same.

 

Become free from attachment so that no veins are being pulled, so that you are able to go beyond your body, bodily relations and the physical world. When you come close to Baba, then this world is not visible. Baba has personally come in front of us, but is so yuktivan (tactfully), He pulls us away from here to Him there.

Dadi Prakashmani - My wish was to become the Meera of Murlidhar

My wish was to become the Meera of Murlidhar

—Dadi Prakashmani

Since childhood, I used to worship Shri Krishna, and wished that I could be Meera. There was a Radhe-Krishna temple just in front of my house. As part of my daily routine, I would go to the temple in the evening and swing Shri Krishna and put him to sleep, worshipping Shri Krishna with a lot of love. I even used to feel that Shri Krishna and Shri Radhe loved me a lot. I used to read the Bhaagwat every day, as well as we Sindhis believe in Sukhmani and Granth Sahib, which we were taught in school. I used to enjoy listening to these and to the Ramayana, Mahabharata, etc. in our Religion period. I would always come first in the school in this subject. In fact, I loved all my academic studies, coming either first, second or third in the school, never below, so the teachers loved me very much. I spent much less time on sports and games these did not interest me. My older sisters were married, leaving just me with my parents at home. I had no interest in going out to different places, to sit and gossip with friends or to eat outside, although I did have friends with whom I studied, otherwise I didn’t have any friendships that just wasted time. I never stepped inside a cinema hall in my life.

My lokik parents had good sanskãrs; they were interested in religious activities and spiritual gatherings, so good sanskãrs were cultivated in me. I cannot remember ever being mischievous or my parents ever slapping me or being angry with me, and I never quarrelled or fought with anyone at school. My lokik father was a disciple of Swami Gangeshwarananda, and would take me with him when he went to visit. Gangeshwarananda ji also knew how to tell horoscopes and had said to my father: your daughter will not marry but will become Meera. I had never been interested in eating or drinking, touring around, wearing good clothes, etc. I cannot remember ever saying to my mother that I want such and such a dress, or that I feel like eating this today or please prepare this or that, never. Right from childhood, my favourite slogan was: Better to die than to ask. I thought: To have desire is ignorance. Would the gopis ever have desires? Would Meera ever have any desire? If they never would, why should I?

Yes, I definitely had a desire to have a vision of Shri Krishna or of Vishnu. I used to have a deep longing to have a glimpse: when will I have a vision of Shri Krishna; when will I have a vision of Vishnu, I used to wonder. I believed them to be God at that time.

Shri Krishna and Shri Satyanarayan started to appear in my dreams

I came into gyan in 1937, when I was 14 years old, and was studying for my matriculation. We were taught all subjects– history, geography, mathematics, science, and so on– in English. Mama also used to study in that same school, and we sat on the same bench in class. Though we were classmates, I knew nothing about her, except that she was very sweet, she had very long hair and a beautiful face and that I liked her very much. For our three weeks’ holidays for Dashera and Diwali, we used to go to spiritual gatherings and temples. It was very cold early in the mornings during Diwali in Hyderabad.

During this time, one night, in my dreams, I saw a beautiful garden. There was light upon light everywhere in that garden. The light was so beautiful. There were huge flowers and fruits as far as the eye could see that seemed to go on further and further. Then a stronger light appeared at a very far distance in the garden, and from the middle of that light appeared a very small Shri Krishna with a flute coming closer and closer to me, dancing all the way. The closer he came, the happier I felt. The more I looked at him, the happier I felt. An angel in white appeared in the form of an old man behind Shri Krishna. In my childhood, I had heard a story about Satyanarayana where God comes assuming the form of an old person. When I saw this angel behind Shri Krishna, I felt that I was seeing God Satyanarayan. I repeatedly looked from Shri Krishna to the old-bodied angel. Both appeared very lovely to me. Then I woke up, and was extremely happy. I had heard that if one receives a vision from God, one shouldn’t speak of it; just like when a mute person eats a sweet they cannot speak of it, even though they enjoy it inside. If a person were to speak of a vision from God that they had received, God would never come again to that one, so I did not speak a word about it, not even to my mother. Even so, God did not come again. I chanted the rosary of Shri Krishna, went to the temple and called out: “O, Shri Krishna, come!” He did not come. Three days passed in this way, then one of my classmates, who used to go to Om Mandali, invited me to her house. When I arrived at her house, she was in trance and tears were rolling down her cheeks. Her name was Leela. I called to her: “Leela, Leela,” but she didn’t hear anything. She was lost in her own world, smiling and putting her hand up, but she didn’t respond to me. I said to her mother: “Leela called me, but she is not responding when I call her nor opening her eyes.” Her mother replied, “Daughter, I do not know what has happened to her. She continues to go into trance. This has been her condition for the past two to three days.” I was very pleased to see the state of her condition. Just as I was about to leave, she came out of her trance, and when she saw me, she said, “Rama1 come! I will help you have a vision of Shri Krishna.’’ I replied, “To have a vision of Shri Krishna is not like going to your aunty’s home! I am doing so much devotion and worship, yet have been unable to have a vision, yet you say you can make me have a vision just like that?” Then Leela said, “Now it’s evening, but tomorrow morning we will go at 10.00.” So, I went home and waited for the morning. Baba used to start his gatherings at 10.00 in the morning because mostly mothers were attending.

I saw the one whom I also saw in my dreams

Baba had begun satsangs in Bhavu Vishwa Kishore’s house. Bhavu was Baba’s nephew. Whenever we used to go out, we would always ask our parents’ permission. That very night my lokik father said to me, “Daughter, now it is your holidays. Dada is conducting satsang where they chant Om and sing songs, why don’t you go?” I said, “Papa, my friend also told me that one can have a vision of Shri Krishna there, and she asked me to go with her.” My father said, “Okay child, you can certainly go.” The next morning, I collected Leela and we went to the satsang.

Baba was chanting Om when we arrived. That sound was so nice. My eyes instantly fell on Baba’s forehead. It seemed as if light was coming out of his forehead. Of course, I didn’t know then who was Shiv Baba or Brahma Baba. I simply remembered how four days earlier I had seen Lord Satyanarayan dressed in white along with Shri Krishna in my dreams, and this Dada looked the same! Why did he come in my dreams? Who is he? Is this Baba Lord Satyanarayan? I was looking at Baba as I was thinking this. As I continued to watch him and listen to the sound of Om, I went into trance. The same Shri Krishna, the same royal garden, the same Lord Satyanarayan whom I had seen in my dreams appeared before me. I don’t know for how long I was in trance because when I came back the satsang was over and everyone had left. Someone had woken me up, and seeing myself alone, I felt a bit shy, though I was still in the rapture of trance. Baba was sitting in his room, and called me: “Come, child, come!” As I looked at Baba, sometimes I saw Shri Krishna and sometimes Lord Satyanarayan. Even after returning home, I continued to see these two, and couldn’t sleep for many nights following. I was in such rapture that I couldn’t eat or sleep. My mother was concerned about what was wrong with her daughter, but I liked to be in trance, so I would go and sit on the terrace and go into trance to see Shri Krishna in heaven. My love for this deepened. Papa also started to wonder what had happened to his daughter, but I didn’t say anything except that everything was all right. This had all happened during the period of Diwali, but then the holidays finished, and it was time to return to school. I found that I had lost interest in going to school, but still had to go. When I went to school, I met Mama. I said to her: “Radhe, you go to satsang as well. Dada recites and explains the Gita very well.” Mama agreed, saying that she had been once before, and we both determined to go there daily. Soon afterwards, I said, “Papa, I don’t want to go to school.” Papa looked at me sternly: “Why don’t you want to go!” “I don’t want to continue this study,” I replied. “I want to drink the nectar of pure knowledge and give it to others. I want to be a gopi with Shri Krishna and Radhe and dance with them. I want to become a yogini.” Then Papa said, “Okay, child, I want whatever you want.”

Didi Manmohini was going to satsang before me. Didi was my lokik aunt and Anand Kishore Dada was my cousin; they were both going to satsang, and as I used to go with Didi, my parents did not mind. Later, Baba taught me to give lectures, sing songs, give courses, recite shlokas (verses) from the Gita, and so on. I no longer remembered anything of this world.

I said, Baba, I already belong to Shri Krishna

However, before this, one incident stands out in particular. Three of us friends were on our way to satsang. We were wearing coloured clothes and jewellery. Baba’s house was in the middle of the market. It was a very big house, and upstairs was a large room where Baba used to stay alone. From upstairs, Baba had seen us arriving, and sent a message asking the children to come up. We became nervous as to why Baba was calling us upstairs! Baba called out to us: “Children do you want to get married to one who wears a coat and pants or to one with a heavenly dress? We did not understand this question because we did not even know what was a coat and pants or a heavenly dress.” We were also surprised that Baba should be speaking to us about marriage. Then, Baba asked again: “Speak, child, do you want to marry Shri Krishna or some boy?” I said, “Baba, I have already married Shri Krishna so there is no question of marrying anyone else.” Then Baba said, “If you have already married Shri Krishna, why are you wearing coloured dresses and jewels?” From that day on, I did not wear jewellery or coloured clothes.

Where did my Giridhar Gopal go?

We were in great intoxication of knowledge at that time. During the month of April, Baba handed over all responsibility to Mama and went to Kashmir with his lokik family from where Baba wrote a letter to Mama: “Om Radhe, they are opening a school in Hyderabad in Sindh, yet for as long you have not opened a boarding house for those children whose mothers are coming to satsang, I will not come back to Hyderabad.” Baba said that he would be going to Kashmir for a month, but Baba stayed there for three months. We children were crying day and night: Where did my Giridhar Gopal (Shri Krishna) go? We acted as if crazy, calling out “Baba! Baba!” and we were desperately distressed. For those months, whenever we saw Baba, Shri Krishna would appear. Shri Krishna was constantly in my eyes.

 I used to teach 10 year-old children when I was 15 years old

Mama made a lot of effort to open a school. A meeting was held, and a committee was formed for it. At the meeting, it was decided that I would be the instrument to run it. After all this was completed, Mama wrote a letter to Baba asking him to return to Hyderabad. In that year, 1937, Baba inaugurated the boarding school. In those days, everyone who came to satsang was addressed with the name Om: for example, Om Baba, Om Radhe, Om Rama, Om Gopi, etc. There were about 50 children, both girls and boys. My age was then 15 years old, and I was teaching those of 10 years old. Baba used to teach me before I taught the children. Baba used to write poems and songs himself, and would teach me how to prepare the lessons, how to teach them, how to wake them up, to give them a bath, feed them and put them to sleep. Baba taught me everything.

Baba loved me so much and gave me such respect

Baba later formed a committee of four mothers and four kumaris, a total of eight. He did not include any of his lokik relatives in it. There was Didi Manmohini, Dadi Rukmani, Rup (Mama’s lokik mother), Mohindra, and among the kumaris were Mama, myself, Dadi Shantamani and Sundri Behn. Baba willed all his property in the name of this committee of mothers and kumaris. Since my childhood, I had never exhibited anything like sulking, crying, quarrelling, fighting, stealing, disobeying parents, answering back to older people or showing ego, so Baba used to love me a lot. He never showed me a stern eye, never scolded me, nor did he ever ask me why I did something, never. Baba used to love me and also respected me.

When Baba stayed with us in Hyderabad, he would sometimes demonstrate his cleverness. There was a train from Hyderabad to Karachi at 2.00 a.m., taking three hours. Baba used to go to Karachi in that train. When we would wake up in the morning to find that Baba had disappeared, we would all get upset, calling out: “Where did you go, my Giridhar? Where did you go, my Ghanshyam? O’ Ganga, O’ Jamuna, where did my Shyam go?” (All these are the names of Shri Krishna). Then a letter would arrive from Baba saying that I will come after two days.

After the partition of India, we came to Abu.

˜

Dadij Prakashmaniji - Tapasvi Murat + Baba ki Gode me

Dadi Prakashmaniji -

 

Baba Ki Gode me baith jaao (attchd)

 

+

तपस्वी मूर्त - प्रकाशमणि दादीजी 

ऐसे  तो दादीजी का नेचर  सहज तपस्या का ही था . उनका मन सहज ही उपराम अवस्था में रहती थी ..जैसे आप सभी को पता है बरसात की दिनों में मधुबन में भट्टिया चलती है  उसमें  हर साल अस्पताल की भाई -बेहने भी भाग लेते है . १९९४ की बात है जब सुखधाम  में तीसरी मंजिल में भट्टिया आयोजन किया था . बहुत ही जबरदस्त वायुमंडल बना था . शाम की समय विशेष योप्ग करने दादीजी पधारे .दादीजी  का ऐसे स्वरुप बनता गया  जो भूल नहीं सकता  चारो तरफ  लाईट ही लाईट दिखाई देने लगा दादीजी का चेहरा बिलकुल गोल्डेन रंग में परिवर्तन होते होते फिर सब कुछ अद्दृश्य  होने लगा ....सब कुछ ....फिर सन्नाटा ही सन्नाटा ऐसे लग रहा था  जैसे  बिलकुल सागर की किनारे पर है और  अतीन्द्रिय सुख की रंग भी रंग की किरणों के बीच हम सब उपस्थित है फिर  कुछ समय के बाद दादीजी  धीरे धीरे आवाज में आई और सूक्ष्म वतन की दृश्य बाबाने जो दिखाया वो सब हमें सुनाने लगी.ऐसे थी हमारे दादीजी ...आज भी वो दृश्य हमें शांतिवन में  अशरीरी स्तिति के द्वारा अनुभूति होती है ...दादीजी सदा अव्यक्त .....सदा शांत ...सदा उपराम ...सदा लाइट के कार्ब में रहनेवाली ..एक अवतरित फरिश्ता थी ...जो हम सब के जीवन के लिए प्रेरणा स्त्रोत है दृश्य  नयनो के सामने आते ही ...स्नेह की आँसू  आ जाते है ...मन मन स्पस्ट होते जा रहा था की दादी माना बाबा ...बस ..ऐसे महसूस  करने की इच्छा  हमेशा रहता था सदा उनके दुआ की चात्रचाया में पलते रहे ....आज भी मधुबन में उनके द्वारा बनाया हुआ अव्यक्त वायुमंडल है ......

om shanti

 

 

परमात्मा की सच्ची निमित आत्मा

Hejceelcee keÀer me®®eer efveefceÊe Deelcee

(oeoer peevekeÀer peer)

Devleceg&Keer yeve Meeefvle ceW jnes~ Meeefvle mes MeefkeÌle efceuesieer Deewj efHeÀj DeeHe oeefo³eeW pewmes yeve peeDeesies~ DeveeJeM³ekeÀ, HeÀeuelet J³eLe& yeeleW mees®evee, yeesuevee Deewj megvevee vee kesÀJeue Yetue nw yeefukeÀ yeæ[e HeeHe nw~ cegK³e yeele nw mJe³eb keÀes osKevee vee efkeÀ DeewjeW keÀes~ DeewjeW keÀes osKeves mes J³eLe& ceW peeles nQ~ J³eLe& efJe®eej, otmejeW kesÀ yeejs ceW mees®evee GvnW Gunvee osvee, ceccee yeeyee pewmes yeveves kesÀ nceejs ue#³e ceW yeeO³e ªHe yeve peelee nw~ YeieJeeve keÀYeer veneR keÀnles ³en Ssmee nw, Jees Jewmee nw~ yesno H³eej mes Jen nceW DeHevee yevee ueslee nw~ Deye Fme mece³e meceeves keÀer MeefkeÌle keÀer DeeJeM³ekeÀlee nw~ Hegjeveer yeeleW pees ueesieeW ves ³ee nceves keÀer nQ meyekegÀí mecesìvee nesiee~ peye nce kegÀí yeeleeW keÀes oyeeles nQ leye GmekeÀe He´YeeJe nceejs efoue Hej Heæ[lee nw~ nceejs ceW 99 He´efleMele kegÀí ve kegÀí efoue ceW oyeeles jnles nQ~ keÀnves keÀer kegÀí F®íe veneR nesleer nw ke̳eeWefkeÀ nce mees®eles nQ efkeÀ keÀnves mes kegÀí HeÀe³eoe veneR nesiee ³ee kegÀí HeÀke&À veneR Heæ[siee uesefkeÀve keÀesF& Yeer yeele DeHeves efoue ceW jKeves mes efoue Yeejer nesleer jnleer nw~ peye nce DeHeves ner ogKe Deewj lekeÀueerHeÀeW ceW HeÀbmes ngS jnles nQ leye nceW efnccele veneR jnleer nw~ nce mesJee veneR keÀj mekeÀles nQ Deewj KegefMe³eeW ceW vee®e Yeer veneR mekeÀles nQ~ DeewjeW keÀes Yeer KegefMe³eeW ceW ve®ee veneR mekeÀles nQ~ lees DeHeves efoue ceW keÀesF& yeele cele jKevee efmeJeeS efoueejece kesÀ~ Deiej DeeHe cesjs pewmeer peerJeve ®eenles nes lees efkeÀmeer keÀes Yeer osKees ³ee megvees veneR efmeJeeS yeeyee kesÀ~ yeerleer keÀes ef®eleJees veneR~ Yetue peeDees Deewj peeves oes~ Deiej legcnejs ceW Ie=Cee keÀe YeeJe Deewj Gmeer ¢ef<ì mes DeewjeW keÀes osKeles nes FmekeÀe celeueye nw efkeÀ legcnejs ceW DenbkeÀej nw~ keÀesF& keÀnles nQ ceQves GmekeÀes ceeHeÀ keÀj efo³ee uesefkeÀve efHeÀj Yeer Gmeves DeHeves DeeHekeÀes veneR yeouee, ³en DenbkeÀej nw~ Deiej DeeHeceW meefn<egCelee, jnce Deewj #ecee YeeJe nw lees meYeer kesÀ He´efle DeeHekeÀer ¢ef<ì meoe keÀu³eeCe keÀer nesieer~ otmejeW keÀes ogëKe veneR oWies, vee ner ogëKe ueWies~ efce$elJe keÀe YeeJe meoe yevee jns~ me®®eer YeeJeveeDeeW kesÀ meeLe nce yeeleeW keÀes Yetue pee³eW Deewj ceeHeÀ keÀjles pee³eW~

शुद्ध संकल्पों की कमाल

Meg× mebkeÀuHeeW keÀer keÀceeue

1) DeevleefjkeÀ HeefjJele&ve mes Meg× mebkeÀuHeeW keÀer MeefkeÌle keÀe DevegYeJe keÀjves keÀer Deye Deefle DeeJeM³ekeÀlee nw~

2) nceW Meg× (HeefJe$e) mebkeÀuHeeW keÀer MeefkeÌle keÀes Hen®eevevee nesiee~

3) Meg× Deewj MeefkeÌleMeeueer mebkeÀuHe Yeer yengle yeæ[er keÀceeue keÀj mekeÀles nQ~

4) mJe³eb kesÀ efueS Meg× mebkeÀuHe jKeW~

5) meYeer kesÀ efueS meoe MegYe Deewj Meg× mebkeÀuHe jKeW~

6) Deelce ef®evleve kesÀ Meg× efJe®eejeW mes vekeÀejelcekeÀlee keÀes mekeÀejelcekeÀlee ceW yeouee pee mekeÀlee nw~

7) peye ceve Meg× efJe®eejeW ceW J³emle nesiee lees Dev³e efkeÀvneR efJe®eejeW kesÀ efueS JeneB keÀesF& mLeeve veneR nesiee~ peye keÀesF& ®eerpe Hetjer lejn mes YejHetj nesleer nw leye SkeÀ yebto Yeer GmeceW yeæ{eF& veneR pee mekeÀleer Dev³eLee Jen yen pee³esieer~

8) Ssmeer efmLeefle yevee³eW pees mebkeÀuHe cee$e Yeer efkeÀmeer vekeÀejelcekeÀlee keÀe Jeej ve nes~

9) DeHeves ceve keÀer ceeefuekeÀ Deelcee SkeÀ meskesÀC[ ceW DeHeves Meg× efJe®eejeW Üeje pewmee ®eenW Jewmee JeeleeJejCe yevee mekeÀleer nw~

10) Þes<þ Deewj MeefkeÌleMeeueer Deelcee keÀneR Yeer MeefkeÌleMeeueer JeeleeJejCe yevee mekeÀleer nw~

11) Meg× efJe®eejeW keÀe Ssmee IesjeJe [euees pees keÀcepeesj Deelcee³eW Yeer GmeceW Dee pee³eW~

12) DeewjeW keÀer mesJee keÀjvee DeLee&led GvekesÀ He´efle Meg× mebkeÀuHe jKevee~

13) DeeHe DeHeves Meg× mebkeÀuHeeW mes DeewjeW keÀes DeHeves keÀjerye uee mekeÀles nes, DeeHekesÀ mecyevOe De®ís neWies~

14) Meg× mebkeÀuHeeW mes DeeHe DeewjeW ceW HeefjJele&ve uee mekeÀles nes~

15) Meg× mebkeÀuHeeW keÀer yetbo mes Yeer Hejceelce efceueve kesÀ Deevevo keÀe DevegYeJe efkeÀ³ee pee mekeÀlee nw~

16) Hejceelcee legcnW DeHeves ner mJeªHe ceW osKevee ®eenles nQ FmeefueS ¢æ{lee Deewj HeefjJele&ve keÀer MeefkeÌle keÀes DeHevee meeLeer yeveeDees ®eens keÀesF& DeeHekeÀes efkeÀlevee ner vekeÀejelcekeÀlee ke̳eeW ve os~

17) ®eskeÀ keÀjes - meejs efove ceW cesjs ceve ceW DeefOekeÀlej Meg× mebkeÀuHe Deewj MegYekeÀeceveeDeeW kesÀ mebkeÀuHe nQ ³ee cesje p³eeoelej mece³e otmejeW kesÀ yeejs ceW mees®eves ceW Jesmì neslee nw~

18) pees ncesMee Meg× mebkeÀuHe keÀjles nQ Jees meoe nukesÀ jnles nQ~

19) peneB Meg× efJe®eejeW keÀe efJe®ejCe nw JeneB ef®evlee³eW mJe³eb meceeHle nes peeleer nQ~

20) J³eLe& efJe®eej J³eefkeÌle keÀes keÀcepeesj yevee osles nQ~ Deiej keÀYeer yengle J³eLe& mebkeÀuHe ®eues lees kegÀí mekeÀejelcekeÀ ³ee F&MJejer³e %eeve Heæ{keÀj Gme Hej ef®evleve keÀjvee ®eeefnS, efpememes keÀesF& ve keÀesF& HJeeFvì DeeHekeÀe O³eeve DeekeÀef<e&le keÀj uesieer Deewj mJeleë ner Meg× mebkeÀuHeeW keÀer MeefkeÌle pecee nesleer pee³esieer Deewj J³eLe& mebkeÀuHe meceeHle nes pee³eWies~

21) Deiej DeeHe J³eLe& mebkeÀuHeeW keÀes legjvle keÀì veneR keÀjles nQ lees DeeHe Gvemes He´YeeefJele nesles jnWies~ legcnW SkeÀ meskesÀC[ mes Yeer Henues J³eLe& mebkeÀuHeeW keÀes keÀì keÀjvee nesiee~ GvnW Meg× mebkeÀuHeeW keÀer MeefkeÌle mes meceeHle keÀj oes~

22) Deiej Meg× mebkeÀuHeeW ceW J³eLe& keÀer efceueeJeì jnsieer lees MeefkeÌleMeeueer veneR yeveWies~ mebkeÀuHeeW keÀer GlHeefÊe ceW meHeÀuelee veneR Hee mekeWÀies ke̳eesefkeÀ J³eLe& efJe®eejeW mes meHeÀuelee veneR efceue mekeÀleer~

23) DeHeves Meg× mebkeÀuHeeW keÀer Hetefle& ³ee He´eefHle kesÀ efueS nceW Devoj mes efmLej jnvee nesiee~

24) F&MJejer³e Heg©<eeLe& keÀe ue#³e ner nw Meg× mebkeÀuHe, yeesue Deewj keÀce&~ Fmecebs mece³e peªj ueielee nw, keÀesF& Yeer F&MJejer³e pevce uesles ner Fmes legjvle veneR keÀj Heeles nQ~

तपस्विनी दादी जी के नेतृत्व में संस्था का दिव्य सफर

leHeefmJeveerr oeoer peer keÀs velsel=Je ceW membLee keÀe efoJ³e meHeÀj

leHeefmJeveer oeoer peer kesÀ vesle=lJe ceW mebmLee keÀe efoJ³e meHeÀj

1922ë oeoer He´keÀeMeceefCe keÀe pevce nwojeyeeo efmebOe (HeeefkeÀmleeve) ceW ngDee~ efHeleepeer nwojeyeeo kesÀ megHe´efme× J³eeHeejer SJeb p³eesefle<eer Les~

1937ë ye´ïeekegÀceejer mebmLee keÀer mLeeHevee keÀe mece³e~ Fme mece³e oeoer peer ves DeHevee mecHetCe& peerJeve F&MJejer³e mesJeeLe& meceefHe&le efkeÀ³ee~

1937-50ë l³eeie-leHem³ee Je DeeO³eeeflcekeÀ %eeve Üeje peerJeve keÀes cetu³eefve<þ yevee³ee~ mJe³eb meJe&MeefkeÌleJeeve Hejceelce kesÀ meeefveO³e ceW jepe³eesie keÀer ienve meeOevee keÀj DeeeflcekeÀ yeue Deefpe&le efkeÀ³ee~ meeLe ner mebmLee kesÀ yeesef[¥ie mketÀue ceW ye®®eeW keÀes Heæ{eves keÀer mesJee keÀer~

1950ë mebmLee keÀe mLeeveeblejCe keÀje®eer mes ceeGCì Deeyet (jepe.) ceW ngDee~

दादी प्रकाशमणि जी - जीवन परिचय

25 Deiemle mce=elfe efoJeme Hej efJeMes<e –

³e%e keÀer Deveceesue jlve `oeoer He´keÀeMeceefCe peer'

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1. Debleje&<ì^er³e Meebefle Je<e& ceW efceefue³eve efceefveìdme Dee@HeÀ Heerme DeHeerue~

2. Debleje&<ì^er³e ³egJee Je<e& ceW ³egJee GlmeJeeW SJeb ³egJee Heo-³ee$eeDeeW keÀe Dee³eespeve~

3. Debleje&<ì^er³e ceefnuee Je<e& ceW ceefnuee peeiejCe DeefYe³eeve Deewj meccesueve~

4. Debleje&<ì^er³e mee#ejlee Je<e& ceW DeveskeÀ mee#ejlee DeefYe³eeveeW keÀe Dee³eespeve~

Fve keÀe³e&ke´ÀceeW mes efJeMJe kesÀ Oejeleue Hej ®eelegefo&keÀ He´YeeJe Heæ[e Deewj peveceeveme ceW SkeÀ veF& ®eslevee peeie=le ngF&~ DeO³eelce kesÀ He´keÀeMe keÀes peve-peve lekeÀ Hengb®eeves nsleg oeoer peer Üeje DeekeÀeMeJeeCeer Hej mewkeÀæ[eW Jeelee&Sb leLee otjoMe&ve Hej mee#eelkeÀej efoS ieS~ oeoer peer ves efJeefYevve peeefle, Jeie&, jbie-Yeso keÀes otj keÀjves kesÀ efueS efJeMJe JeeCeer ietbpeer Deewj ceeveJelee ceW efJeMJe-yebOeglJe keÀe Go³e ngDee~ Yeejle kesÀ efJeefYevve jep³eeW kesÀ jep³eHeeueeW ves oeoer peer keÀe jepekeÀer³e mecceeve jepeYeJeveeW ceW efkeÀ³ee~ jepemLeeve kesÀ jep³eHeeue ceneceefnce [e@. Sce.®evvee js·er, ceneje<ì^ kesÀ jep³eHeeue ceneceefnce meer. megye´ceC³ece ves efHe´³eoefMe&veer DekeÀeoceer kesÀ Üeje Dee³eesefpele meceejesn ceW iueesyeue Heerme nsleg ì^e@HeÀer He´oeve keÀj GvnW mecceeefvele efkeÀ³ee~ Gæ[ermee, keÀvee&ìkeÀ, iegpejele, GÊej He´osMe, Hebpeeye, nefj³eeCee, ®eb[erieæ{ ves jepekeÀer³e DeefleefLe kesÀ ªHe ceW oeoer peer keÀe mecceeve efkeÀ³ee~ efJeefYevve osMe-efJeosMe kesÀ veiej He´cegKeeW ves oeoer peer kesÀ mecceeve ceW efmeìer ces[ue He´oeve keÀj ieewjJe keÀe DevegYeJe efkeÀ³ee~ efMekeÀeiees ceW efJeMJe Oece& mebmeo Meleeyoer keÀe³e&ke´Àce ceW oeoer peer keÀes ceveesveerle DeO³e#e kesÀ ªHe ceW Deecebef$ele efkeÀ³ee ie³ee~ oeoer peer Üeje DeeO³eeeflcekeÀ Je veweflekeÀ cetu³eeW keÀer efMe#ee kesÀ efJekeÀeme keÀes meeceves jKeles ngS ceesnveueeue megKeeef[æ³ee efJeMJeefJeÐeeue³e, Go³eHegj ves [e@keÌìjsì keÀer ceeveod GHeeefOe oskeÀj mecceeefvele efkeÀ³ee~ meeceeefpekeÀ mesJeeDeeW kesÀ Glke=À<ì keÀe³eeX kesÀ efueS ceneje<ì^ kesÀ cegK³eceb$eer Mejo HeJeej ves pJeeFvìdme Debleje&<ì^er³e HegjmkeÀej 1994 YeWì efkeÀ³ee~ oeoer peer ves cee$e ³ee$eeSb ner veneR efkeÀ yeefukeÀ ceeveJelee keÀes DebOekeÀej mes He´keÀeMe keÀer Deesj ues peeves kesÀ efueS DeveskeÀ ceeie& Yeer Keesues~ jepe³eesie efMe#ee SJeb MeesOe mebmLeeve keÀer mLeeHevee keÀer, peneb meceepe kesÀ efJeefYevve JeieeX keÀer mesJeeDeeW keÀes O³eeve ceW jKeles ngS 18 He´Yeeie efveefce&le efkeÀS ieS Deewj Gve He´YeeieeW ceW efMe#eeefJeod He´Yeeie, ³egJee He´Yeeie, mJeemL³e He´Yeeie, J³eeJemeeef³ekeÀ He´Yeeie, meceepe mesJee He´Yeeie, meebmke=ÀeflekeÀ He´Yeeie, v³eeef³ekeÀ He´Yeeie, He´MeemeefvekeÀ He´Yeeie Deeefo He´cegKe nQ efpevekesÀ Debleie&le DeO³eelce keÀe mecevJe³e Je MeesOe ngDee pees efkeÀ He´eCeer cee$e keÀes DeO³eelce keÀe yeesOe osves ceW me#ece nw~ efJeefYevve #es$eeW ceW Debleje&<ì^er³e ceneslmeJe Je meccesueveeW keÀe Dee³eespeve oeoer peer kesÀ vesle=lJe ceW ye´ïeekegÀceejerp]e kesÀ Debleje&<ì^e³re cegK³eeue³e Deeyet HeJe&le ceW efkeÀ³ee ie³ee~ FmekesÀ meeLe ner meeLe osMe-efJeosMe kesÀ He´cegKe veiejeW ceW Yeer Fve meccesueveeW keÀe Dee³eespeve efkeÀ³ee ie³ee~ Flevee ner veneR, mee#ej SJeb efvej#ej oesveeW kesÀ efueS menpe ie´e¿e ef®e$ekeÀuee, cetefle& keÀuee Üeje DeeO³eeeflcekeÀ yeesOe kesÀ keÀjeves kesÀ efueS ef®e$eeW Üeje efJeMeeue ®eefj$e efvecee&Ce nsleg cesueeW keÀe Dee³eespeve leLee mebie´neue³eeW keÀe efvecee&Ce oeoer peer kesÀ kegÀMeue vesle=lJe ceW mecHevve ngDee~ ®eefj$eJeeve, peeieªkeÀ Je veweflekeÀ yeue mes mecHevve ³egJee meceepe keÀes efceueW - Fme nsleg íe$eeJeemeeW keÀer j®evee keÀer ieF& leLee Debleje&<ì^er³e mlej Hej meodYeeJe mebJe×&ve nsleg JewefMJekeÀ meove keÀer mLeeHevee keÀer ieF& leLee DeekeÌmeHeÀes[& ceW, DeefKeue efJeMJe efJeÞeeefvle keWÀê, v³et³eeke&À, efMekeÀeiees, efme[veer Fl³eeefo ceW Keesues ieS~ Ssmeer efJeMeeue Ëo³e J³eefkeÌlelJe keÀer Oeveer Leer oeoer He´keÀeMeceefCe peer~ efpevekesÀ oMe&ve cee$e mes ner ogëKe, DeMeebefle SJeb ef®ebleeSb keÀesmeeW otj nes peeleer Leer~ DeeHe meyekesÀ efoueeW ceW Decej nQ~ Ssmeer ceneve efJeYetefle oeoer peer ves 25 Deiemle, 2007 keÀes DeHeves YeewweflekeÀ osn keÀe l³eeie keÀj veF& ogefve³ee kesÀ efvecee&Ce nsleg DeJ³ekeÌle ³ee$ee keÀes He´mLeeve efkeÀ³ee~ Þe×ecetefle& oeoer peer HeeJevelee keÀer He´eflecetefle& nQ~ GvnW meJe& F&MJejer³e HeefjJeej SJeb osMe-efJeosMe keÀer Deesj mes Meled-Meled veceve~

F&MJejer³e mesJee ceW .....................................

Dadis Prakashmaniji - ATTENTION - ( no tension ) Service and Remembrance -

ATTENTION - ( no tension )

Dadi Prakashmani Ji

 

We never used to say we were going to sit in yoga, but to sit with attention; sit in God's remembrance. We have the concern to do everything with attention. Our dharna is good when there is attention. If our attention is wandering here and there when we are listening, we are unable to understand. If there is anything lacking in our dharna it means there isn't attention on the self. If we're busy seeing the mistakes of others, our attention is drawm tpwards them. Then we take on the responsibility of everyone else; of what they should or should not be doing.

What do we have to do? We have to keep ourselves free from waste thoughts and attention to useless matters. Listen, but don't listen. If you are busy in yoga there is no time for waste. If you are busy with your own progress, then you're able to be flexible in service. Baba has made us sensible and light (no tension), so that we do the service that comes in front of us with love, considering it to be our fortune. Have the gift of being tireless. Do service from the heart and Baba will really massage the soul. How would He do this? With sweet drishti and love!

Keep a list of what you need to keep in your attention in order to pass. Pass in being tireless in mind and body. In this short time we have to earn a huge income for the whole kalpa. Become peaceful internally, so that your sense organs are under your control. We have no desires. Whatever is necessary will come in front of us. Those who do something from their heart have no desire for any respect or fame.  Some souls become happy when you praise them, but what is the basis of such happiness? There is true happiness and deep faith when you go deep into knowledge. Then you will experience great benefit, and yoga will be easy. By going deep into knowledge there is naturally attention on dharna. Then your face will reflect happiness and you'll automatically do service. You'll never do anything against the maryadas, and so you'll be able to claim everyone's blessings. You'll
be seen in everyone's vision as an elevated effort-maker. A true, incognito effort-maker is automatically revealed and becomes an inspiration for others.

The main thing is to have attention internally. Be cautious in your interaction. Don't speak loudly and from a distance. The more you go into silence, the more your face will lose its sadness and become cheerful. Speak only of good things and that which is necessary; don't speak too much. Become a swan, with the discrimination power to leave aside waste. This will only be possible when the intellect becomes clean. Go deep into the soul conscious stage; go beyond the body and bodily beings. People won't be able to see us; they will just see that we are in a stage of being beyond. We have to return home as the brides with the Beloved, in the state in which we first came down. A bride is never separated from her beloved even for a second; they do everything together. 

 

om shanti

 

 

Service and Remembrance -

Dadi Prakashmani Ji

God is the Sun of Knowledge and He gives such rays that nothing can be hidden from us. To be constantly cheerful is to make true effort. We know we'll receive the fruit in the golden age, but we can experience that happiness now if we have self-sovereignty, when the mind and sense organs are in order. There shouldn't be a wave of sorrow in our
mind. Baba has given us this life to be happy and take blessings. Our happiness should finish any trace of sorrow in the gathering. Don't hide any sickness, nor talk to others about it and spoil the atmosphere, but speak to Baba about it and He'll put it right.

There is service in being a good companion. Whatever service is in front, be co-operative in that service. To think of just sitting in one corner having yoga is fine, but the proof of yoga is being co-operative with all. Have a record of giving co-operation throughout your life. You should suit every gathering. Learn everything secretly so that you're
able to do whatever is needed at the time. A yogi soul is free of thinking and talking about problems.

We should be like cool water. Become cool by teaching yourself. Don't say others should learn and understand. These thoughts will give you sorrow. To say others have to change shows very ordinary thinking. When we give Baba our finger of co-operation, see how much Baba helps the soul. We become free from sin and show others this path. When we increase the power of concentration we can finish all other thoughts. Keep a chart in order to finish off speaking and thinking wasteful things.

If we quarrel amongst ourselves, how can we show the path to others. If we didn't have this 'army', maya would eat us whole. Those who sulk will remember their lokik home. If there isn't Baba's remembrance, your happiness diminishes. Externally you may look happy, but internally you're not happy. Happiness is a big property.

pm dadi ji class- अपना बेलेंस सीट क्लीयर करो

तपस्वी मूर्त & दादीजी एक अद्वितीय अध्यात्मिक शिक्षिका - प्रकाशमणि दादीजी

तपस्वी मूर्त - प्रकाशमणि दादीजी 

ऐसे  तो दादीजी का नेचर  सहज तपस्या का ही था . उनका मन सहज ही उपराम अवस्था में रहती थी ..जैसे आप सभी को पता है बरसात की दिनों में मधुबन में भट्टिया चलती है  उसमें  हर साल अस्पताल की भाई -बेहने भी भाग लेते है . १९९४ की बात है जब सुखधाम  में तीसरी मंजिल में भट्टिया आयोजन किया था . बहुत ही जबरदस्त वायुमंडल बना था . शाम की समय विशेष योप्ग करने दादीजी पधारे .दादीजी  का ऐसे स्वरुप बनता गया  जो भूल नहीं सकता  चारो तरफ  लाईट ही लाईट दिखाई देने लगा दादीजी का चेहरा बिलकुल गोल्डेन रंग में परिवर्तन होते होते फिर सब कुछ अद्दृश्य  होने लगा ....सब कुछ ....फिर सन्नाटा ही सन्नाटा  ऐसे लग रहा था  जैसे  बिलकुल सागर की किनारे पर है और  अतीन्द्रिय सुख की रंग भी रंग की किरणों के बीच हम सब उपस्थित है  फिर  कुछ समय के बाद दादीजी  धीरे धीरे आवाज में आई और सूक्ष्म वतन की दृश्य बाबाने जो दिखाया वो सब हमें सुनाने लगी. ऐसे थी हमारे दादीजी ...आज भी वो दृश्य हमें शांतिवन में  अशरीरी स्तिति के द्वारा अनुभूति होती है ...दादीजी सदा अव्यक्त .....सदा शांत ...सदा उपराम ...सदा लाइट के कार्ब में रहनेवाली ..एक अवतरित फरिश्ता थी ...जो हम सब के जीवन के लिए प्रेरणा स्त्रोत है दृश्य  नयनो के सामने आते ही ...स्नेह की आँसू  आ जाते है ...मन मन स्पस्ट होते जा रहा था की दादी माना बाबा ...बस ..ऐसे महसूस  करने की इच्छा  हमेशा रहता था सदा उनके दुआ की चात्रचाया में पलते रहे ....आज भी मधुबन में उनके द्वारा बनाया  हुआ अव्यक्त वायुमंडल है ......

 

दादीजी एक अद्वितीय अध्यात्मिक शिक्षिका

१ दादीजी कुछ बोल के द्वारा सिखाती थी , कुछ दिव्या चलन द्वारा सिखाती थी , कुछ दिव्या अध्यात्मिक
प्रकाम्पनो द्वारा सिकाती थी

२ नित्य सुबह हर राज्रिशियोंके संघटन को उध्भोधन कराती थी . जिन अध्यात्मिक राजो भरा महावाक्य वो

उच्छारते थे उसको हम मुरली कहते है .नित्य सही समय पर सभी को सम्भोदन करते थे . कई आयामों वाला

इस महान विभुतियोमें थोड़ी सी जहलक मैंने जो देखा वो इस प्रकार है

३ जब वो इस ईश्वरीय महावाक्य पड़ती थी ऐसे लगता था जैसे एक आकाशवाणी हो रही एक अवतरित फरिश्ता

दिव्या स्मृति में वो ईश्वरीय महावाक्य पद रहे है

४ जब भी वो इन् महाव्क्य उच्चारते थे ..सुनने वाले अनुभुतियोमें खो जाते थे ..खुद वो इस स्वरुप में रहकर मुरली

पदाठी थी

५ हमें ऐसा लगता था की दादीजी महावाक्य बहुत गहराई में बहुत न्यारापन से अपने लिए पढ़ रही है .खुद वो

ईश्वरीय नशे में रहती थी की भगवान् खुद उनको पढ़ा रहे है

६ महावाक्य सुनाने वालोंको पता ही नहीं चलता था समय कब पूरा हुआ है ...पूरा एक घंटा ऐसे ही चला जाता था .

७ उन् महाव्क्यो में जितना भी बाते सरल हो उन् छोटी बातो नकी गहराई की अनुभूति वो करती थी

८ जभ भी इसके उंदर धारनओंकी ओंकी बात आती थी .खुद उन् स्वरुप में रहकर ..सभी को ऐसे महसूस कराती

थी की ऐ सब ऊंची धारानाये नेचरल है .सहज है ,बहुत ऊंची सच्चाई वाला है .इसको अपनाने में सहज ख़ुशी

की भंडार है .सदा इन् धारणा ओमें वो चिपकी हुयी जैसे लगती थी .सामने वाले विद्यार्थी ऐसे महससू करते

की असत्यता वाला धारणा फीखा फीखा है ..जैसे नकारात्मक धारणा ओमें कोई दम नहीं है

१० उनके बोल सुनते बुद्धि एकाग्र हो जाती थी

११ कोई भी विद्यार्थी उनके द्वारा सुनी महावाक्यो ओंको फिर से जभ भी एकांत में जभ सुनता था

वही दिव्या अनुभूतियाँ करता था .हुम थो रात को जागकर २ बजे एकांत में वही महाव्क्य सुनाते थे ऐसे थी हमारे प्यारे दादीजी ...जो एक इतिहास बन गयी ...एक यादगार बन गयी ...साधानाओंके प्रेरणा स्त्रोत

बन गयी .जो उन के द्वारा ऐ पालना लिया वो थो पदमा पदम् भाग्यशाली है ही