BK STUDY POINT BRAHMAKUMARIES

कम बोलो, धीरे बोलो, मीठा बोलो सोच के बोलो, समझ के बोलो, सत्य बोलो स्वमान में रहो, सम्मान दो निमित्त बनो, निर्मान बनो, निर्मल बोलो निराकारी, निर्विकारी, निरहंकारी बनो शुभ सोचो, शुभ बोलो, शुभ करो, शुभ संकल्प रखो न दुःख दो , न दुःख लो शुक्रिया बाबा शुक्रिया, आपका लाख लाख पद्मगुना शुक्रिया !!!

Rakshabandhan ( रक्षा बंधन )

YeeF&-yenve leke¿ ner meerefcele veneR nw j#eeyevOeve ke¿e HeJe&

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³en Yeer ceevee peelee nw efkeÀ osJeemegj mebie´ece ceW osJeleeDeeW keÀer efJepe³e mes j#eeyebOeve keÀe l³eesnej Megª ngDee~ Fmeer osJeemegj mebie´ece kesÀ mecyevOe ceW SkeÀ efkebÀJeoleer $eÝiJeso ceW mHe<ì ªHe mes JeefCe&le nw efkeÀ peye osJeleeDeeW Deewj DemegjeW keÀe ³eg× ngDee leye osJeleeDeeW keÀer efJepe³e kesÀ yeejs ceW kegÀí mebosn nesves ueiee Lee~ Fme ³eg× ceW osJeleeDeeW kesÀ jepee Fbê ves Yeer Yeeie efue³ee Lee~ leye jepee Fbê keÀer Helveer FbêeCeer ÞeeJeCe HetefCe&cee kesÀ efove iegª ye=nmHeefle kesÀ Heeme ie³eer Leer leye iegª ves ner efJepe³e kesÀ efueS j#eeyebOeve yeebOeves keÀe megPeeJe efo³ee Lee Deewj jepee Fbê keÀer efJepe³e ngF& Leer~ yenjneue pees Yeer nes Hejvleg keÀeueevlej ceW FmekeÀe ªHe yeoueles-yeoueles Deepe YeeweflekeÀ ³egie ceW YeeF&-yenve kesÀ yeer®e DeekeÀj efmeceì ie³ee nw~ Deye lees kesÀJeue MeewkeÀ kesÀ JeMe yenve YeeF& kesÀ neLe ceW mepeeJeìer DeeOegefvekeÀ ³egie keÀer jeKeer yeebOeleer nw Deewj Gmemes mLetue Oeve Heeves keÀer keÀecevee jKeleer nw~ YeeF& Yeer kegÀí vee kegÀí GHenej kesÀ ªHe ceW yenve keÀes jeKeer keÀe keÀpe& Deoe keÀj FleerÞeer keÀj uesles nwb~ Deepe YeeJe Deewj YeeJevee oesveesb ner yeoue ie³eer nw~

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Jele&ceeve meceepe ceW yeæ{les Del³ee®eej, Ye´<ìe®eej, J³eefYe®eej keÀes meceeHle keÀjves kesÀ efueS leLee Hegveë SkeÀ ce³ee&efole meceepe yeveeves kesÀ efueS j#eeyebOeve kesÀ ³eLeeLe& jnm³e keÀes peevekeÀj ceveeves keÀer DeeJeM³ekeÀlee nw~ Deepe lees j#eeyevOeve keÀe ªHe Flevee yeoue ie³ee nw efkeÀ Henues kesÀ peceeves keÀer lejn mes ye´eïeCe Üeje ³epeceeveeW keÀes j#ee met$e yeebOeves keÀer HejcHeje Yeer meceeHle nes ie³eer nw~ Deepe ve lees Þes<þ Dee®ejCe Jeeues ye´eïeCe jns Deewj ve ner GvekesÀ mebkeÀuHeeW keÀes ¢æ{lee mes DevegmejCe keÀjves Jeeues ³epeceeve~ Fmeer ceeveJeer³e efJeYeeref<ekeÀe keÀer Ieæ[er ceW nceW Hegveë DeHeves He´e®eerve keÀeue ceW ngF& j#eeyevOeve keÀer mel³e IeìveeDeeW kesÀ jnm³e keÀes peeveves keÀer DeeJeM³ekeÀlee nw~

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j#eeyevOeve keÀe DeeO³eeeflcekeÀ jnm³e

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Deepe keÀer HeefjefmLeefle ceW j#ee yevOeve

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Hejvleg Deepe keÀer HeefjefmLeefle yengle efYevve nw~ Deepe lees ceeveJe keÀece, keÀesOeeefo Me$egDeeW mes yegjer lejn Heerefæ[le Deewj Deenle nw~ Deleë Deye HejceefHelee Hejceelcee efMeJe pees ceeveJe cee$e kesÀ keÀu³eeCekeÀejer Deewj j#ekeÀ nw, meYeer vej-veeefj³eeW keÀes Hegveë Fme Deeefo jnm³e mes jeKeer yeebOeles nwb~ Deye efJeMJe kesÀ efueS mebkeÀì keÀe mece³e nw, efJekeÀejeW keÀer met#ceeefive ceW ogefve³ee Pegueme jner nw, Deleë Deye me=ef<ì keÀes Fve efJekeÀejeW ªHeer ceneMe$egDeeW mes ye®eevee nw Hegveë HeefJe$e yeveeW HeefJe$elee keÀer He´efle%ee efkeÀ He´leerkeÀ jeKeer keÀes yeebOekeÀj HejmHej YeeF&-yenve ³ee YeeF&-YeeF& keÀer Meg× o=ef<ì Deewj Je=efÊe keÀes OeejCe keÀjes~ Fme JeemleefJekeÀ DeLe& kesÀ meeLe Deepe j#eeyevOeve yeebOeves keÀer peªjle nw~

HeefJe$elee keÀe HeJe& j#eeyevOeve

Yeejle SkeÀ yengDee³eeceer meebmke=ÀeflekeÀ efJejemele keÀe mebJeenkeÀ DeefÜleer³e osMe nw~ He´l³eskeÀ OeceeX ceW cevee³es peeves Jeeues l³eesnej, Oeeefce&keÀ HejcHejeSb, jerefle-efjJeepe SJeb pe³eefvle³eeb, ceveg<³e keÀes efkeÀmeer ve efkeÀmeer ªHe mes DeeO³eeeflcekeÀ meÊee mes peesæ[leer nQ~ Mee³eo Fmeer keÀejCe mes Fme Deefle YeeweflekeÀleeJeeoer mebmke=Àefle Deewj Yeei³eefJeOeelee efJe%eeve kesÀ ³egie ceW Yeer F&MJej keÀer meÊee efJeefJeOe ªHeeW ceW mJeerkeÀe³e& nw~ Hejvleg keÀeueevlej ceW peye ueesieeW ceW Þe×e SJeb mvesn keÀe #ejCe nesves ueielee nw lees FveceW efveefnle DeeO³eeeflcekeÀ mel³e keÀe mLeeve keÀce&keÀeC[ SJeb DeveewHe®eeefjkeÀlee ues uesleer nw~ ³en keÀnvee DeefleMe³eesefkeÌle ve nesieer efkeÀ Deepe HeJe& DeewHe®eeefjkeÀlee keÀes efveYeeves kesÀ efueS ceveeS peeles nQ~ Hejvleg Deepe kesÀ Jew%eeefvekeÀ ³egie ceW Fve l³eesnejeW kesÀ Heerís efíHes DeeO³eeeflcekeÀ mel³e keÀe GodIeeìve keÀjves keÀer DeeJeM³ekeÀlee nw efpememes Fme mebmeej ceW J³eeHle De%eevelee Deewj leceesHe´Oeevelee keÀes otj keÀjkesÀ ceveg<³e-meY³elee keÀes ³eLeeLe& ceeie& efoKee³ee pee mekesÀ~

j#eeyevOeve keÀe DeLe&

j#eeyevOeve kesÀ yeejs ceW DeefOekeÀlej ueesieeW keÀer ³en ceev³elee ®eueer Deeleer nw efkeÀ ³en l³eewnej YeeF& Üeje yenve keÀer j#ee keÀe mebkeÀuHe uesves keÀe He´leerkeÀ nw~ meeLe-meeLe ³en Yeer keÀne peelee nw efkeÀ ³en l³eesnej nceejs osMe ceW ef®ejkeÀeue mes cevee³ee peelee jne nw~ ³eefo ³es oesveeW yeeleW nsw lees ³es keÀF& He´MveeW keÀes pevce osleer nwb~ keÌ³eeWefkeÀ ef®ejkeÀeue keÀer ieeLee³eW lees Deepe Yeer He´®eefuele nQ efkeÀ Gme mece³e pees Yeer jepee ngDee keÀjles Les Jees DeHeveer He´pee DeLeJee DeHeveer pevelee keÀe nj mecYeJe K³eeue jKeles Les~ ³eneB lekeÀ efkeÀ He´pee keÀer osKeYeeue kesÀ efueS iegHle®ej Yeer jep³e ceW iegHle JesMe ceW Ssmeer JeejoeleeW kesÀ yeejs ceW peevekeÀejer jKeves kesÀ efueS vepej jKeles Les~ jepee Kego Yeer DeHevee JesMe yeoue keÀj jep³e ceW Ye´<ìe®eej keÀjves Jeeues ueesieeW Hej vepej jKeles Les~ lees keÌ³ee Gme mece³e keÀer ceelee³eW yenves Flevee Demegjef#ele Leer pees j#eeyevOeve kesÀ peefj³es DeHeves YeeF&³eeW kesÀ neLe ceW jeKeer yeebOe megj#ee keÀer iegnej keÀjleer Leer! Deepe keÀer YeWì ceW lees Gme mece³e Ye´<ìe®eej Yeer Flevee DeefOekeÀ veneR Lee efpelevee efkeÀ Deepe kesÀ oewj ceW nw~ FmekesÀ yeeJepeto peneB lekeÀ j#ee keÀe meJeeue Gþlee nw lees ³en ienjeF& mes mees®eves keÀe efJe<e³e nw efkeÀ nj SkeÀ yenve

DeHeves YeeF& mes ner j#ee keÀer DeHes#ee keÌ³eeW keÀjleer nw? GmekesÀ Iej ceW lees GmekesÀ yeæ[s yegpegie& leLee veeles efjMlesoej Yeer lees nesles nQ pees GmekeÀer j#ee keÀj mekeÀles nbw~

³eefo YeeF& mes yenve keÀer DeHes#ee nw lees ³en efJe®eejCeer³e leL³e nw efkeÀ oes meeue Gce´ Jeeuee YeeF& Heeb®e meeue keÀer yenve keÀer j#ee kewÀmes keÀj mekeÀlee nw? FmekesÀ DeueeJee peye yenveW efJeJeenesHejevle DeHeves-DeHeves Iej ®eueer peeleer nbw lees Gme mece³e oesveeW SkeÀ peien lees nesles veneR efkeÀ SkeÀ otmejs keÀer leelkeÀeefuekeÀ j#ee keÀj mekebsÀ~ otmeje YeeF& keÀe HeÀpe& Jewmes Yeer lees j#ee keÀjves keÀe neslee nw Deewj keÀjlee Yeer nw~ jes®ekeÀ yeele lees ³en nw efkeÀ yenveeW kesÀ DeueeJee ye´eÔceCe DeHeves ³epeceeve keÀes jeKeer yeeBOeles nbw Deewj Gmes

³en keÀnles nwb efkeÀ-``FvêeCeer ves Fvê keÀes jeKeer yeeBOeer Leer Deewj Gmemes Fvê keÀes efJepe³e He´eHle ngF& Leer~ ³eÐeefHe kegÀí ueesie Fme HeJe& keÀes efJe<eleesæ[keÀ HeJe& Yeer keÀnles nw~ Deleë ³eefo ³en l³eesnej YeeF& Üeje yenve keÀer j#ee kesÀ mebkeÀuHe keÀe ner He´leerkeÀ neslee, lees Deepe ye´eÔceCeeW Üeje jeKeer yeeBOeves keÀe efjJeepe keÌ³eeW ®euee Deelee ? Fmemes efJeefole neslee nw efkeÀ ³en l³eesnej yenveeW keÀes Yeer ye´eïeCeeW keÀe opee& oskeÀj Deewj YeeF& keÀes ³epeceeve keÀer lejn mes jeKeer yeeBOeves keÀe He´leerkeÀ nw keÌ³eeWefkeÀ oesveeW Üeje jeKeer yeeBOeves keÀer jerefle meceeve nw~ j#eeyevOeve keÀe DeLe& kesÀJeue MeejerefjkeÀ j#ee mes ner veneR yeefukeÀ Deelcee keÀer j#ee Heeb®e efJekeÀejeW mes keÀjves mes nw~ nj SkeÀ keÀes Fvemes j#ee keÀjveer ner ®eeefnS~

j#ee yevOeve keÀe JeemleefJekeÀ cenÊJe

GHejeskeÌle efueefKele leL³eeW mes ³en HetCe&leë mHe<ì nes ®egkeÀe nw efkeÀ j#ee yevOeve keÀe l³eesnej SkeÀ Oeeefce&keÀ l³eesnej nw~ FmekeÀe leelHe³e& kesÀJeue YeeF&-yenve keÀer j#ee mes ner veneR yeefukeÀ Hetjs efJeMJe keÀer j#ee mes nw~ j#eeyevOeve keÀe HeJe& Fefvê³eeW Hej efJepe³e He´eHle keÀjves keÀe met®ekeÀ nw DeLee&led YeeF& Deewj yenve kesÀ veeles pees ceve , Je®eve Deewj keÀce& keÀer HeefJe$elee meceeF& ngF& nw, GmekeÀe yeesOekeÀ nw~ Deepe nj yenve peye DeHeves YeeF& keÀer keÀueeF& Hej jeKeer yeeBOes lees Jen jeKeer Fme yeele keÀe He´leerkeÀ nes efkeÀ -Yew³ee, pewmes legce DeHeveer Fme yenve keÀes SkeÀ efvece&ue mvesn keÀer ¢ef<ì mes osKeles nes Deewj DeHeveer Fme yenve keÀer j#ee keÀe mebkeÀuHe uesles nes, Jewmes ner Fme keÀes yeeBOekeÀj DeHeves ceW ³en He´efle%ee keÀjes efkeÀ legce Yeejle keÀer ner veneR yeefukeÀ Hetjs efJeMJe keÀer nj veejer keÀes yenve keÀer ¢ef<ì mes osKeesies~ legce nj ceelee-yenve keÀer ueepe keÀe K³eeue jKeesies~ otmejs ªHe ceW ³en l³eesnej Ssmes mece³e keÀer ³eeo efoueelee nw peye HejceefHelee Hejceelcee ves He´peeefHelee ye´ïee Üeje keÀv³eeDeeW-ceeleeDeeW keÀes ye´eïeCe Heo Hej Deemeerve efkeÀ³ee, GvnW %eeve keÀe keÀueMe efo³ee Deewj Gve Üeje YeeF&-yenve kesÀ mecyevOe keÀer HeefJe$elee keÀer mLeeHevee keÀe keÀe³e& efkeÀ³ee, efpemekesÀ HeÀuemJeªHe mele³egieer HeefJe$e me=ef<ì keÀer mLeeHevee ngF&~ Gmeer Hegveerle keÀe³e& keÀer Deepe HegvejeJe=efÊe nes jner nw~ ye´ïeekegÀceejer yenveW

F&MJejer³e %eeve Deewj menpe jepe³eesie Üeje ye´eïeCe Heo Hej Hej Deemeerve neskeÀj, yenve-YeeF& kesÀ Meg× mvesn Deewj HeefJe$elee kesÀ Meg× mebkeÀuHe keÀer jeKeer yeeBOeleer nw~

jeKeer ieerle

Ss ceeb lesjer Deeb®eue ceW nce Heueles ye®®es -³es j#ee megj#ee lesjer Heeuevee nw ~

nceW mvesn yebOeve ceW yeebOee nw Ssmes efkeÀ yebOeve keÀesF& Deewj keÌ³ee yeebOevee nw ~~

efoueeW ceW nceejer pees jeKeer nw yeebOeer Gmes oeoer njieerpe Yeguee ve mekeWÀies ~

neb ceevee efkeÀ pees H³eej cecelee efo³ee nw keÀYeer GmekeÀer efkeÀcele ®egkeÀe ve mekeWÀies

Mee³ejeröMeeefvleJeve ceW jeKeer keÀer jewvekeÀ nw v³eejer

DeeF& nw jeKeer keÀer ogefve³eeb ner meejer

yeebOeleer nw H³eej mes mvesn mes efvenej kesÀ

De<ìYegpeeOeejer Jees oeoer nceejer

meeLe ceW osKees efkeÀleveer yenveW nceejer DeeF& nw

keÀesF& ìesueer, keÀesF& efleuekeÀ, lees keÀesF& Jejoeve yeeyee keÀe ueeF& nw ~

õõõõõõõõõõõõõõõõõõõõõ

nce lees Flevee ner peeves -keÌ³eeW nw jeKeer ceW oes leej

SkeÀ lees yeeyee keÀe nw H³eej -otpee oeoerceeb keÀe ogueej

nce lees õõoes

Oeeies oes ve³evee oeoer kesÀ FveceW nce Heueles jnsb

oes Oeeies oes neLe nw yeeyee kesÀ ueskeÀj nce ®eueles jns

³eesieer Deewj HeeJeve yeve jnvee- Þeercele keÀe nw meej ~

nce lees õõ

keÀeWìes ceW keÀesF& keÀesF& ceW keÀesF& Ssmeer jeKeer ceveeles nw

GmeceW Yeer nce efyejues ner oeoer mes jeKeer yebOeeles ns

v³eejer H³eejer vevner ogefve³eeb -vevne mee mebmeej

nce lees õõ

³ener nw Ke®eea ³ener ogDee nw , nw me®®ee GHenej ³ener

oeoer³eeb jns efveefM®evle meueecele keÀjvee nw y³eJenej Jener

mebmkeÀej nce yeoueW Hegjevee -lees yeoues mebmeej

nce lees õõ

jeKeer

keÀe ieerle

H³eejer oeoer keÀer ³eeoW efueS ,j#ee yevOeve keÀe HeJe& Dee ie³ee

YeF&³ee yenvee keÀer yeeleW efueS ,HeJe& ³es ceve keÀes nw Yee ie³ee

oeefo³eeW keÀer efveieeneW ceW ,H³eej oeoer keÀe Jees íe ie³ee

H³eejer oeoer keÀer ³eeoW. . . . .ceve keÀes nw Yee ie³ee

1.yeeyee keÀe nw H³eej FmeceW –oeoer ceBe keÀe ogueej 2

yeesuees Ssmee efceuesiee keÀneb-efkeÀmekeÀes ©neveer H³eej

peevekeÀer oeoer mebie –nes. .2 jeKeer keÀe efove

Deepe efHeÀj ncekeÀes ³eeo Dee ie³ee

H³eejer oeoer keÀer ³eeoW. . . keÀe Jees íe ie³ee

2.oes jsMece kesÀ OeeieeW ceW -DeHeves oesvees pene@

KegefMe³eeW GcebieeW kesÀ-³es peceeR DeemeceeB~ ³es peceeR DeemeceBe

³eesieer HeeJeve ³es- nes. . .2 peerJeve yeveW

MegYe mebosMee megveeves Dee ie³ee

H³eejer oeoer keÀer ³eeoW. . . keÀe Jees íe ie³ee

3.Dee³es nQ nce meye ³ene@-oeoer legce nes keÀne@~ oeoer legce. .

neLeeW mes oeefo³eeW kesÀ -yeebOeeW jeKeer Dees ceeB~ yeebOeeW jeKeer. . .

legcemes Jeeos pees -nes. . .2 nceves efkeÀ³es

Hegje keÀjves keÀe efove Dee ie³ee

H³eejer oeoer keÀer ³eeoW. . . keÀe Jees íe ie³ee

H³eejer oeoer keÀer ³eeoW efueS ,j#ee yevOeve keÀe HeJe& Dee ie³ee

j#eeyebOeve keÀe JeemleefJekeÀ DeLe&

nce nj Je<e& j#eeyebOeve keÀe HeeJeve HeJe& ceveeles nQ~ Jele&ceeve mece³e Fme HeJe& keÀe pees meeOeejCe-mee GÎsM³e jn ie³ee nw, Gmes osKekeÀj keÀF& He´Mve GlHevve nesles nQ~ SkeÀ lees ³en efkeÀ keÌ³ee yenve jeKeer veneR yeeBOesieer lees YeeF& j#ee veneR keÀjsiee keÌ³ee? meveeleveer mebmke=Àefle keÀes íesæ[keÀj yeekeÀer efkeÀmeer Yeer mebmke=Àefle (yeew×er, efke´ÀefM®e³eve, cegefmuece Deeefo) ceW jeKeer veneR yeeBOeer peeleer Hejbleg YeeF³eeW Üeje DeHeveer ueewefkeÀkeÀ yenveeW keÀer j#ee lees JeneB Yeer nesleer nw~ keÀÊe&J³e yeesOe kesÀ efueS keÀesF& Deewj l³eesnej keÌ³eeW veneR?

³eefo keÀesF& keÀns, ³en l³eesnej YeeF&-yenve kesÀ yeer®e He´sce yeæ{ves keÀe He´leerkeÀ nw lees Yeer He´Mve Gþlee nw efkeÀ keÌ³ee jeKeer vee yeeBOeer peeS lees yenve-YeeF& keÀe He´sce meceeHle nes pee³esiee keÌ³ee? YeeF&-yenve keÀes efnvoer ceW menesoj-menesojer Yeer keÀne peelee nw

efpemekeÀe mebefOeefJe®íso keÀjW lees DeLe& efvekeÀuelee nw, SkeÀ ner Goj (Hesì) mes pevce uesves Jeeues; pees SkeÀ Goj mes pevce ueW, SkeÀ

ner ieeso ceW HeueW, GveceW DeeHeme ceW mvesn vee nes, ³en kewÀmes nes mekeÀlee nw~ meHeÀj kesÀ oewjeve keÀesF& ³ee$eer nceejs meeLe SkeÀ ner

Jeenve ceW neslee nw, Gmes men³ee$eer keÀnles nQ~ oes-®eej Iebìs SkeÀ ner ieeæ[er ceW meHeÀj keÀjves Jeeues mes Yeer Flevee mvesn nes peelee nw

efkeÀ nce GmekeÀe Helee ues uesles nQ, Hegveë efceueves keÀe Jee³eoe Yeer keÀj uesles nQ lees keÌ³ee menesoj-menesojer ceW mJeeYeeefJekeÀ mvesn veneR

nesiee pees GvnW He´sce peeie=le keÀjves kesÀ efueS jeKeer keÀe meneje uesvee Heæ[s~

efHeÀj ³en Yeer He´Mve Gþlee nw efkeÀ efjMles lees Deewj Yeer nQ, keÌ³ee GveceW Yeer keÀÊe&J³e yeesOe peeie=le keÀjves kesÀ efueS keÀesF&

l³eesnej cevee³ee peelee nw keÌ³ee? keÌ³ee efHelee DeHeves ye®®eeW keÀer Heeuevee keÀjs, FmekesÀ efueS keÀesF& l³eesnej nw, ceeB DeHeves ye®®eeW keÀes KegMeer-Meeefvle os, FmekesÀ efueS keÀesF& l³eesnej nw keÌ³ee? efHeÀj YeeF&, yenve keÀer j#ee keÀjs, FmekesÀ efueS l³eesnej keÌ³eeW?

efve<HeeHe ve]pejeW mes osKees JeemleJe ceW Fme l³eesnej keÀe ªHe, FmekesÀ He´ejbYe ceW SkeÀ yengle ner TB®eer Deewj yesno keÀer YeeJevee efueS ngS Lee pees mece³e kesÀ Deblejeue ceW Oetefceue nes no ceW yeoue ieF&~ Yeejleer³e mebmke=Àefle JemegOewJe kegÀìgcyekeÀced ceW efJeMJeeme keÀjleer nw~ JemegOewJe kegÀìgcyekeÀced DeLee&led meeje efJeMJe ner HeefjJeej nw~ YeeF&-yenve keÀe veelee Ssmee veelee nw pees keÀneR Yeer, keÀYeer Yeer yevee³ee pee mekeÀlee nw~ DeeHe efkeÀmeer Yeer veejer keÀes yenve ªHe mes efveëmebkeÀes®e mebyeesefOele keÀj mekeÀles nQ~ yengle íesìer Dee³eg Jeeueer keÀes, nes mekeÀlee nw, ceelee vee keÀn mekeWÀ Hej yenve lees ye®®eer, yetæ{er njskeÀ keÀes keÀn mekeÀles nQ~ JemegOewJe kegÀìgcyekeÀced nceW ³ener efmeKeelee nw efkeÀ mebmeej keÀer nj veejer keÀes yenve ceevekeÀj efve<HeeHe ve]pejeW mes osKees Deewj nj vej keÀes YeeF& ceevekeÀj efve<HeeHe ve]pejeW mes osKees~

meieer yenve nw meye veeefj³eeW keÀer He´efleefveefOe Fme efve<HeeHe JewefMJekeÀ mebyebOe keÀer ³eeo efoueeves ³en l³eesnej Deelee nw Deewj FmekesÀ efueS efveefceÊe yeveleer nw meieer yenve keÌ³eeWefkeÀ yenve-YeeF& kesÀ veeles ceW ueewefkeÀkeÀ yenve keÀe veelee mJeeYeeefJekeÀ ªHe mes HeefJe$elee efueS jnlee nw~ yenve peye DeHeves ueewefkeÀkeÀ YeeF& keÀer keÀueeF& Hej jeKeer yeeBOeleer nw lees ³ener mebkeÀuHe osleer nw efkeÀ YeeF&, pewmes legce DeHeveer Fme yenve keÀes HeefJe$elee keÀer ve]pej mes osKeles nes, ogefve³ee keÀer meYeer veeefj³eeW keÀes, keÀv³eeDeeW keÀes Ssmeer ner ve]pej mes efvenejvee~ mebmeej keÀer meejer veeefj³eeB legPes jeKeer veneR yeeBOe mekeÀleer Hej ceQ Gve meyekeÀer lejHeÀ mes yeeBOe jner ntB~ Jees meye cegPeceW meceeF& ngF& nQ, Gve meyekeÀe He´efleefveefOe yevekeÀj ceQ DeeHemes efveJesove keÀjleer ntB, DeeHekeÀes He´efle%eeye× keÀjleer ntB efkeÀ DeeHe efve<HeeHe yeveW~ cesjer megj#ee Yeer leYeer nesieer peye DeeHe DeewjeW keÀer yenveeW keÀer megj#ee keÀjWies~ ³eefo DeeHekesÀ efkeÀmeer keÀce& mes mebmeej keÀer keÀesF& Yeer yenve Demegjef#ele nes ieF& lees DeeHekeÀer ³en yenve Yeer efkeÀmeer kesÀ veer®e keÀce& mes Demegjef#ele nes mekeÀleer nw~ DeeHemes keÀesF& Dev³e yenve ve [js Deewj Dev³e efkeÀmeer YeeF& mes DeeHekeÀer Fme yenve keÀes keÀesF& [j ve nes ö ³ener jeKeer keÀe cece& nw~

keÀesF& Yeer HeJe& Deveeefo veneR nw keÀesF& Yeer HeJe& Deveeefo veneR nw, ve ner DeeefokeÀeueerve nw~ meYeer HeJe& ceO³ekeÀeue DeLee&led ÜeHej³egie mes He´ejbYe ngS nQ~ DeeefokeÀeue ceW lees veejer Fleveer meMekeÌle Leer efkeÀ Gmes efkeÀmeer mes j#ee keÀer ]peªjle ner veneR Leer~ veeje³eCe mes Yeer Henues efpevekeÀe veece Deelee nw, Gve Þeerue#ceer keÀes efyevee Heox kesÀ, Yejs owJeer ojyeej ceW osJe-Heg©<eeW kesÀ yeer®e veeje³eCe kesÀ mebie yewþs efoKee³ee peelee nw keÌ³eeWefkeÀ JeneB kegÀ¢ef<ì-Je=efÊe keÀe keÀesF& Ye³e ner veneR Lee~

ÜeHej³egie ceW Yeer He´ejbYe ceW veejer megjef#ele Leer~ HeÀend³eeve, »svemeebie Deeefo efJeosMeer ³eeef$e³eeW kesÀ JeCe&veeW mes mHe<ì Helee ®euelee nw efkeÀ Gme mece³e kesÀ Yeejle ceW keÀesF& veejer DekesÀueer, DeeOeer jele keÀes Yeer pesJej Henves, pebieue mes Yeer iegpejs lees Yeer yeeue-yeebkeÀe veneR neslee Lee~ IejeW ceW leeues veneR ueieles Les, leeceefmekeÀ Keeve-Heeve veneR Lee, jepee-He´pee keÀe efHelee-Heg$e pewmee veelee Lee~ Hej efJeosMeer Deeke´ÀceCe kesÀ mece³e (ÜeHej keÀe Deble Deewj keÀefue keÀe DeejbYe) mes cetu³eeW ceW efiejeJeì DeeF&, pees keÀefue³egie kesÀ Deble lekeÀ HetCe& Heleve ceW yeoue ieF&~ pevce osves mes yeæ[e nes ie³ee mebnej keÀjvee

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Deewj ³eg× ceW menej neslee nw~ kewÀmeer efJe[byevee nw efkeÀ pevce osves Jeeueer keÀer YeWì ceW ³eg× ceW mebnej keÀjves JeeueeW keÀer ceefncee nesves

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efHelee, Heefle, Heg$e veneR yevee mekeÀles Hej nj SkeÀ DeeeflcekeÀ veeles mes YeeF&-YeeF& nQ Deewj owefnkeÀ veeles mes yenve-YeeF& nQ FmeefueS

jeKeer keÀe mebyebOe, j#ee keÀe mebyebOe YeeF& mes peesæ[ efo³ee ie³ee~ Demegjef#ele meceepe ceW peer jns nQ nce Jele&ceeve mece³e megj#ee kesÀ veece Hej j#ee ceb$eeue³e yevee ngDee nw Hej GmekesÀ He´Yeejer j#eeceb$eer keÀer j#ee keÀer Yeer keÀesF& ieejbìer Leesæ[s ner nw~ megj#ee kesÀ veece Hej Hegefueme Deewj mesvee Hej osMe kesÀ yepeì keÀe SkeÀ yeæ[e Yeeie J³e³e nesves Hej Yeer osMe kesÀ Devoj ³ee meercee Hej HetCe& megj#ee keÀer keÀesF& ieejbìer veneR nw~ nce SkeÀ Ssmes Demegjef#ele meceepe ceW peer jns nQ peneB keÀeue DeekeÀj keÀYeer Yeer efkeÀmeer keÀes oyees®e mekeÀlee nw~ Ssmes ceW nceejs Oeve, Oece&, Mejerj Deewj mecceeve keÀer j#ee keÀer ef]peccesJeejer keÀewve ues mekeÀlee nw?

ye´eïeCeeW Deewj yenveeW keÀe mJeeLe&

He´e®eervekeÀeue ceW ye´eïeCe ueesie ³epeceeveeW Deewj jepeeDeeW keÀes jeKeer yeeBOeles Les~ Gme mece³e kesÀ ye´eïeCe HeefJe$e jnles Les, Jes

DeveemekeÌle Les~ jeKeer kesÀ yeoues jepee mes mLetue He´eefHle keÀer keÀecevee veneR jKeles Les~ jepee yeefue keÀer keÀneveer ceW He´mebie nw efkeÀ

peye Jeeceve ªHeOeejer YeieJeeve ves kesÀJeue leerve Hewj He=LJeer oeve ceW ceeBieer lees jepee yeefue ves keÀne, ye´eïeCe, legce keÌ³ee ceeBie jns nes, ceQ jepee ntB, keÀce mes keÀce cesjer nwefme³ele kesÀ Devegmeej lees ceeBie~ leye Jeeceve ªHeOeejer YeieJeeve ves keÀne, ye´eïeCe keÀes Glevee ner uesvee ®eeefnS, efpeleveer GmekeÀes DeeJeM³ekeÀlee nw, veneR lees ye´eïeCelJe keÀuebefkeÀle nes peelee nw~ Hejbleg Oeerjs-Oeerjs ye´eïeCe Yeer

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mJeefnle DeLee&led mJeeLe& Dee ie³ee nw~ Deye jeKeer kesÀ yeoues ³epeceeve mes yegjeF³eeB l³eeie keÀjeves kesÀ yepee³e ceve®eene Oeve Heevee ner GÎsM³e jn ie³ee nw~

Jele&ceeve mece³e yenveeW ves Yeer, jeKeer kesÀ yeoues YeeF³eeW mes Oeve-He´eefHle keÀe ue#³e yevee efue³ee nw~ Deye Jes Yeer Fme yeele kesÀ

efueS ef®eefvlele ve]pej veneR Deeleer efkeÀ GvekesÀ YeeF& keÀer ¢ef<ì-Je=efÊe kewÀmeer nw yeefukeÀ Fme yeele ceW p³eeoe ©ef®e uesves ueieer nQ efkeÀ

jeKeer kesÀ yeoues GvnW efkeÀlevee Oeve efceueves Jeeuee nw~

ce³ee&oe keÀer j#ee ner mJe³eb keÀer j#ee

peye ye´eïeCe Deewj yenveW, oesveeW ner DeHeves keÀÊe&J³e mes efJecegKe nes peeles nQ Deewj cetu³eeW ceW Ssmeer efiejeJeì Dee peeleer nw lees

Fme efiejs ngS meceepe keÀes Hegveë efmejleepe Deewj TB®e yeveeves kesÀ efueS mJe³eb YeieJeeve keÀes DeJeleefjle nesvee Heæ[lee nw Deewj Jes

ceeveJe cee$e (®eens ðeer ®eens Heg©<e) keÀes ce³ee&oe leLee HeefJe$elee keÀer Heeuevee keÀjves kesÀ efueS He´efle%eeye× keÀjles nQ~ ³en j#ee-met$e Gmeer He´efle%ee keÀe He´leerkeÀ nw~ pewmes ³eeoieej Meeðe jecee³eCe ceW meerlee kesÀ meeceves uekeÀerj KeeR®eer ieF& Leer efkeÀ Fmemes yeenj HeeBJe cele efvekeÀeuevee, veneR lees jeJeCe ues pee³esiee, ³en j#ee-met$e Yeer Fmeer He´keÀej SkeÀ He´leerkeÀ nw efkeÀ Fmemes pegæ[er HeefJe$elee keÀer

He´efle%ee keÀes cele leesæ[vee, veneR lees keÀesF& Yeer j#ee veneR keÀjsiee~ ceeveJe keÀer j#ekeÀ GmekeÀer ce³ee&oe nw~ keÀne ie³ee nw, legce

ce³ee&oe keÀer j#ee keÀjes, ce³ee&oe legcnejer j#ee keÀjsieer~

YeieJeeve keÀes keÀne peelee nw efkeÀ Jes keÀjvenej Yeer nQ Deewj keÀjeJevenej Yeer~ Jes jeKeer yeeBOeves kesÀ efueS Ssmeer DeelceeDeeW

keÀes efveefceÊe yeveeles nQ pees yenve Deewj ye´eïeCe oesveeW keÀe keÀÊe&J³e efveYeeleer nQ, pees HeefJe$e keÀv³ee³eW Yeer nQ Deewj G®®e ceneve

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uebyes mece³e lekeÀ nceejs ceve keÀes ceerþe jKelee nw~

Fme He´keÀej j#eeyebOeve kesÀ JeemleefJekeÀ jnm³e keÀes peevekeÀj Fmes cevee³eWies lees ³en me®®es DeLeeX ceW efJe<eleesæ[keÀ HeJe& efme×

nesiee~

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nw leLee DeeO³eeeflcekeÀ MeefkeÌle³eeW mes j#ee keÀjves keÀer keÀecevee keÀjlee nw~ ³eefo ³en j#eeyevOeve kesÀJeue YeeF&-yenveeW lekeÀ

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nw Deewj ve neR Jen Deemegjer mebmkeÀejeW mes DeHeveer j#ee keÀj mekeÀlee nw~ FmekeÀe cenelc³e Yetueves kesÀ keÀejCe ner Deepe

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nes jner nw~ DeHeefJe$elee keÀe meece´ep³e nesves kesÀ keÀejCe ®eejes lejHeÀ efnbmee Deewj J³eefYe®eej keÀe yeesueyeeuee nw~

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yeebOeleer nbw~

Murli 5-8-2012

05/08/12 Madhuban Avyakt BapDada Om Shanti 10/02/75

Surrender yourself together with all powers for service.

Today, this is the gathering of knowledgeable souls. Such knowledgeable and yogi souls are very much

loved by BapDada and they are also loved by the whole world. Such knowledgeable and yogi souls are

continually remembered and worshipped on the path of devotion. Even at the present time, such souls are

worthy to be remembered and worshipped. A worthy-of worship soul means a soul who is elevated, and a

praiseworthy soul means a soul whose virtues a.re remembered and spoken about even today. The praise

and worship in the future depends on the present time. Each of you, with the power of your intellect can

visualise at the present time how much you will become praiseworthy and worthy of worship in the future,

on the path of devotion. Each of you can check yourself to see whether, even today, you are looked upon

by all souls, that is, by the souls who come into connection with you, by the souls of your Brahmin clan

and also by all the knowledgeable souls who come into contact with you, with the vision of your being

elevated, that is, of your being worthy of worship. Even seniors are referred to as worthy of worship

(pujya). So, do all souls see you with that vision and consider you to be such souls? If only a few souls

experience you to be worthy of worship, you should understand that the basis of the future is the present.

In the same way, do all those souls who become your companions or who form a relationship with you

experience your virtues? If souls experience the virtues of someone, then, even now, those souls would

definitely sing praise, in their minds or through their words, of the virtues of that particular soul. Any

virtue you have will deﬁnitely make an impression, because virtues cannot be hidden. So, have you

become such worthy of worship souls, such knowledgeable and yogi souls who enable your virtues to be

praised? Is the praise of all the virtues sung of a few souls, or of all souls? Are only a few virtues praised?

Which side of the balance is heavier: the praise of virtues or of ordinary activity?

According to the time, you now have to check your account in all subjects: to what extent you have

accumulated, that is, to what extent you have become full in every subject through your thoughts, words

and deeds. Have you become full of all virtues or only of some virtues? Have you become benefactors or

world benefactors? If you check now, then, after having checked, there will still be some time available to

make yourself complete. However, after some time even the time for making yourself complete will

ﬁnish. What will you do then? You will become souls who simply observe souls who have become

complete; you will not be able to become those who claim a seat. So, do you want to become an image

who grants visions or one who receives visions?

In order to become an image who grants visions, in essence, check three things in yourself: 1) Have you

become full of all rights? 2) Have you become one who has mercy for others? 3) Have you become one

who gives regard and respect to everyone? That is, have you become worthy of giving and receiving

respect to and from everyone? Remember that to give respect is to receive respect.

Only on the basis of these three will you be revealed to the world as world benefactors. Do you clearly

know the explanation of these?

To be one who has all rights means to have a right over all your physical organs. Together with this, just

as the physical organs of the body are the different powers - the hands and feet etc., so too, the powers of

the soul are the mind, intellect and sanskars. Have you developed all rights over these subtle powers?

Have you become one who has rights over your creation, that is, over matter? None of the elements of

matter pull you to themselves, do they? When, through science, they have reached the stage where they

are able to go beyond the pull of matter and the earth, it does not seem right that master almighty authority

souls experience any difficulty in going beyond the attraction of matter, that is, beyond corporeal feelings

and attain the stage of being avyakt and almighty aut/zorities. A picture has been created as a sample of a

few of all those powers that are attained from the Father. Do you have a right over all the powers received

as an inheritance, that is, do you have all rights over your own property? So that you are able to make

yourself successful through any particular power whenever you want? Just as you have full rights over

any physical property that belongs to you and, because it is your own property, you are able to use it

whenever you want, in the same way, are you able to use the Godly property and whatever power you

have whenever you want? Do you have full rights over this property? This is known as being one who

has full rights.

Constantly have mercy, that is, have good wishes and pure feelings for every soul. Whilst seeing every

soul, you should experience all those souls to be souls who surrender themselves in order to be loving and

co-operative to the Father at every moment. Why do they become instruments to make such a sacrifice?

Because Baba surrenders Himself to everyone. Have you surrendered yourself to serve everyone together

with all the powers? Have you become a great donor for everyone, a bestower who bestows your time,

your happiness and your desires for attainment? Only those whofollow the father in the same way, that is,

only those who sacriﬁce any desire for name, fame, regard and all attainments for themselves can be

merciful towards others. Only the great donors who have renounced any desire to receive anything can be

merciful towards others. In the same way, those who give respect to others should constantly feel respect

for everyone. In order to be respectful to all, you have to consider yourself to be everyone’s server. The

definition of a server is very deep. To be a server doesn’t just mean to be doing physical service, or

service through words, service through contacts or service through the different facilities and instruments,

but elevated service means to donate your every virtue and make others virtuous and to colour others with

your company. You should not look at the defects whilst seeing them; you should finish the defects of

others with the power of your own virtues, that is, you should make weak ones powerful. You should not

step away from weak ones or become tired of them; you can give respect to someone who is a hopeless

case by stabilising yourself in your elevated stage of self-respect and, through your own service, you can

become one who is respectful to all. You have to create your fortune whilst giving regard to others

through your own renunciation. Look at everyone, whether they are young or old, maharathis or infantry,

with eyes filled with respect. To make someone who doesn’t give any respect into one who gives respect,

to give a destination to someone who constantly rejects others, to make someone who constantly defames

others into one who praises others is known as being respectful to all.

So, this year, two types of service in particular should take place. One is of making the self complete; for

this, you need to have methods everywhere for progress, facilities for yoga bhatthis and bhatthis for having

dhama. In the same way, have special programmes, group-wise, everywhere. Free everyone and give

them the experience of a bhatthi. Just as last year you had a programme of a yoga bhatthi, in the same

way, there should be a bhatthi to make yourself full in both the subjects of remembrance and dhama. All

of you should make such a programme together.

Second, the subject of world service. All centres have to create programmes in their areas, with great

force, to give Baba’s message to everyone. None of the places around you should be deprived of receiving

Baba’s message. Because, otherwise, there would be a great burden on the instrument souls of those who

have been deprived. This is why you have to become rulers of the globe. To be a great donor means you

have to continue to move forward whilst giving the great donation. Each of you instrument souls must not

just be an instrument for the two to four centres, but you have to be an instrument to go around all the

places in your zone. Continue to make others instruments like yourself in each place and continue to move

forward. Do not just. stay a.t one place. So, this year, this is the special service you have to do whilst.

touring around. Whilst giving Baba’s message and making others instruments like yourself, you have to

give Baba’s message to the entire world and also those around you. Now perform the task of creating

hands. According to the time, because the speed of time is becoming fast, ready-made instrument souls

can emerge easily as a practical result of service. You simply need to have the aim, the courage and the

power of discernment.

Just as there is the memorial from the previous cycle of how the Pandavs shot the arrow and water

emerged, that is, how they made effort and the fruit emerged, so it is now the time for instant, practical

fruit. It is now the season, and the time is also blessed, and so you have to take the beneﬁt of it. Renounce

using time, facilities and wealth for your own self, because only then will you be able to attain the fortune

of instant, practical fruit. You will never receive success by having rest or by yourself using something

that has been donated for service. At the beginning of service, they even cut down on food for themselves

and used everything for service and you souls are the practical, instant fruit of that. In the same way, in

the middle period, the Father and drama gave you the experience of using all the facilities available for

your own selves. However, now, at the end, even though nature is your servant and you have all facilities,

you must use them all for service and not for yourself. This is because now, as you progress further, many

souls will surrender their facilities and wealth to the maximum extent. However, you must never take

anything for yourself. To take something for yourself means to deprive yourself of an elevated status.

Therefore, become such an embodiment of renunciation and make the instant fruit of service emerge. Do

you understand? Now, present to the Father a bouquet of heirs who are to become instruments and souls

who are co—0perative in service. Only then will you be called world benefactors and so the ones who have

a right to the kingdom of the world. You will receive a prize for this. Baba has not yet seen the result of

the last time to be able to give a prize. Therefore, make effort this time and claim a double prize once

again. Achcha.

To those who will themselves and claim a number ahead, to those who give instant, practical fruit, to those

who reveal the Father, to those who hoist the ﬂag of the Shakti Army and the Pandava Army, to the souls

who become instruments to bring victory to BapDada throughout the whole world, BapDada’s love,

remembrance and namaste.

Blessing: May you be master merciful and donate happiness to unhappy and peace-less souls by having

a generous heart.

At the present time, souls can obtain everything except real happiness. Therefore, at such a

time, give peaceless and unhappy souls an experience of happiness and you will receive

blessings from their hearts. You are the children of the Bestowed and so share your treasures

of happiness with a generous heart and let the virtue of mercy emerge. Never think that

someone is never going to list.en. Even if someone opposes you, you must not let go of your

feelings of mercy.Pure feelings and feelings of mercy will definitely bear fruit.

Slogan: The sustenance of knowledge and yoga is real spiritual s11stena.nee. Become powerful and
make others powerful with this sustenance.
***OM Sl-IANTI***

Dadi Janki classes 1,3 august 2012

Dadi Janki - 1st August 2012 (pm) – Shantivan
Silence is essential…
What is the difference between peace and silence? We say that our original nature is peace. To experience that true state of peace I need to become introverted and go into silence. I need to go so deep into this that I can experience how I was at the beginning of the cycle. I also need to experience how I was when I was in the immortal stage, in the supreme abode…
You are all listening but practically you should have the feeling of the attainment of whose child I am. I should now be able to experience a stage free from all obstacles and free from all bondages. We have to deal with everything, remain in relationship with the body and with bodily relations, yet but while maintaining the practice of remaining detached. This can only happen when one experiences silence. I feel so happy to remain beyond sound, in silence and then doing service. It is not necessary to come into sound again and again. When we come into sound, something changes. We come into sound unnecessarily many times and bring others into sound.
If there is peace there is love, if there is love there is power. Then, whatever circumstances come in front of us, we can deal with them peacefully. There are 8 powers and silence is the basis of them. The power of silence makes everything easy. It is a subtle aspect but if you come into sound you will not find a solution to your situations. In silence and in peace there is the power of love… and so there first has to be silence and peace – then when you come into sound it will be with that feeling of love and problems can be resolved.
If I keep coming into sound then I lose my energy. In order to be able to work peacefully, not a dry type of peace but rather peace filled with love and true feelings, I need to fill myself with silence. My peace and silence can then reach everyone. My words will become simple and easy. I will automatically get the experiences I want to have.
I have to care, share and inspire. Our very lives are for this purpose. If I am going to care then I have to leave my carelessness nature. Many waste their time in gossiping. We do need to share with each other but not gossip. What then should we share? Jewels of knowledge and our positive experiences.
If you put what Baba says into your practical life then Baba will definitely love you. Baba has special love and showers love on those who bring into practical what He says.
Time and thoughts are diamonds and they have to be used in a worthwhile way. Baba’s words are filled with mercy and blessings and He gives each of us sakash in order for us to be able to bring them into our practical lives. In fact, you have all reached this far by receiving the sakash in Baba’s love. In order to become truly loving to Baba we have to change. My character and my life should be such that Baba feels love for me on seeing me.
Om Shanti

Dadi Janki, 3.8.2012 (1)
On Arrival at GCH, London (am)
Love yourself, draw love from Baba and give love to others (Sudesh Didi and the London family welcomed Dadiji and Hansaben into the celebratory atmosphere of Raksha Bandan) Should we ask Baba, Dadi or the whole gathering regarding the happiness of the Confluence Age? Dadi has been asking everyone in Madhuban: Who experiences real happiness? Baba is very happy seeing all of us children and the happier we are, Baba is also happy with us. Dadi is even more happy seeing all of us so who is the happiest!
The nourishment of happiness makes everyone wealthy, healthy and happy. Those who are constantly accumulating in the account of charitable actions are the ones who remain happy all of the time. There are some who have waste thoughts and speak unnecessarily. Baba spoke in the murli this morning about science and silence. The world is trapped in science and we are seated in silence.
Even if the Olympics are happening…these are the worldly things. We are all accumulating so much happiness and everyday I receive emails expressing this. There is so much happiness in remaining happy and giving this to others. Remembrance is so wonderful. Rakhi shows how much love we have for Baba and the family. There is love for the self when there is renunciation and tapasya. Without these we cannot have this experience of love for the self. Who gives time to themself to experience loving the self? Then Baba feels this one is his sensible child and give extra love. But where there is no love for the self Baba also cannot
give that love to you. Love yourself, draw love from Baba and give love to others. Love is not something to be shared through words. Love means the feelings in the heart. The heart is happy and Baba as the Comforter of Hearts is happy and everyone else is
also happy.
It is a guarantee that wherever Dadi goes she gives just happiness to everyone. ‘Don’t worry, no problem’….be in this state. There is no need to worry about anyone at all. The Confluence Age is the age for earning so have no extra or waste thoughts. In the latest message that Dadi Gulzar brought from Baba, Baba spoke that time and thoughts are the two diamonds that we have to use in a worthwhile way. I don’t want to keep the blessings Baba gives to myself so I share them with everyone.
Om Shanti

Dadi Janki sharing from the heart with a small group – 3rd August 2012
Love is receiving blessings. The return of love is to be obedient, to be worthy and to claim blessings. You
don’t receive blessings by asking for them, but they automatically emerge from the hearts of others. In order
for me to receive blessings, I have to become the practical proof, and my fortune begins to be created. I am
then able to remain faithful and belong to one Baba and none other. My intellect should not be drawn to
anyone. I should not become impressed with anyone or have dislike for anyone. There mustn’t be any
favoritism – this one is good and this one is not good.
Baba had sent a message about two diamonds of Time and Thoughts for us to become like a diamond. I
have to use both time and thoughts in a worthwhile way.
A couple of days ago, Dadi Gulzarji was kind enough to bring a short message for Dadi Jankiji from beloved BapDada:
You are a hero actor who uses the diamond of both 'Thoughts' and 'Time' in a worthwhile way. You are the humble
instrument who is a constant, close companion in every task. You have made the lesson of 'Haan ji' (yes indeed), 'I am
present' (Ji Hazoor) very firm. You remain cheerful and give others the co-operation of happiness.
My bhavna is: Do not allow your stage to come down because then it requires effort to go up again.
Situations down below should not bring me down. If I remain up above, Baba will be with me. I have to
maintain a spiritual awareness and remind others. This is my honour. This is what you would have
experienced during rakhi. I have nothing except this bhavna. If someone stops accepting my bhavna, they
cannot progress. Some are able to catch my bhavna and others aren’t.
Tying a rakhi means not to allow the self to move away from the feeling of the avyakt meeting. Other souls
are inspired when they see us in this way and want to become part of the same gathering. Even if you don’t
give them knowledge, they want to become part of that gathering. No one wants anything except that love.
Become high quality souls. We are the ones who are to become complete. There is a vast difference
between people of the world and all of us.
Let my stage constantly remain stable. You can imagine what your stage is when you are in an upheaval
and what it is like when everything is fine. One is to create your stage through Baba’s remembrance and the
other is to be content with everyone. Remain ready that you can be sent on service anywhere. When others
see you, they should not see you as an ordinary kumari, but someone very special.
I, the soul, am sitting with Baba. The body is like a baby in front of Baba. I the soul, am becoming angelic
and through the angelic stage, I am able to share very powerful vibrations. It is not a big thing to become a
deity, but even more important is to serve as an angel at the present time.
Aim is not just to experience happiness of service, but happiness of your internal stage. Service happens
through happiness, not that I become happy through service. The inner happiness I experience of the effort I
am making will do service: It is happiness that does service. When there is happiness, service takes place
through your dreams and thoughts. If you have made the slightest mistake, your happiness will disappear
and then even if you are doing any service, it will not be with that happiness. When you do service with
your bones and with an honest heart, you are able to serve in three ways. Make others like the self, make
souls co-operative and create contacts who can brings others into contact too.
Whenever you have time or when you stop for traffic control, first of all look at the self and then look at
Baba. Do not see the nature and sanskars of anyone, but just share real love with everyone.
There are hundreds of thousands involved with the Olympics, but here, there are only a selected few. Each
one of you praised is worth millions. Take as much as you want in this short time.
Do not see yourself as that same bodily being any more - You no longer have those sanskars and nature.
You are a totally different person now.
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Dadi Janki Classes 30,31th July 2012

Portrait of an Angel
Couple of days, Dadi Gulzarji was kind enough to bring a short message for Dadi Jankiji from beloved BapDada: You are a hero actor who is using both diamonds of 'Thoughts' and 'Time' in a worthwhile way. You are the humble instrument who is a constant, close companion in every task. The part of 'Haan ji', 'I am present' is pakka. You remain cheerful and give others the cooperation of happiness.
A day or so back Dadi was having a very powerful experience of the angelic stage. It was as though Dadi was a light-weight baby in this chariot... It was a soft and serene feeling. While expanding on this experience, Dadi shared some valuable characteristics and specialities of angels which are as below. When we make these qualities natural in our lives, we can truly play our roles as angels. It's not a big deal to become a deity, but it's a matter of great honour to serve as angels now.
PORTRAIT OF AN ANGEL
I use my diamonds of ‘Thoughts’ and ‘Time’ in a worthwhile way.
I live in the constant awareness of being in the final moments of my final birth. This makes remembrance of Baba and the Golden Age very natural.
Whilst living in the chariot and performing actions, I am detached from everything and loving towards One.
I live by my personality of 100% purity.
I live with honesty towards myself, Baba, the Brahmin family and the world.
I am free from the attachment of ‘I’ and ‘Mine’.
I am the embodiment of truth, cleanliness and simplicity.
I give everyone the co-operation of happiness with my own cheerfulness.
I have faith in being able to change any situation with pure, positive vibrations.
God’s knowledge of drama is filled deep within the soul, and so is the art of repeating my elevated role of the previous cycle.
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Dadi Janki – 30th July 2012 – Shantivan
Focus on the present moment
The atmosphere of Madhuban reaches all corners of the world. The power of the gathering is the attraction of Madhuban. All of you are servers of the Yagya. We have no other duty or task apart from this. So check yourself: am I a renunciate? Do I have any attraction to the body, bodily relations or facilities? Renunciation means renunciation. Tapasya cannot happen without renunciation. No matter how much you may try to remember Baba, there will be a pull to other things. It won't allow the intellect to connect with Baba. Baba is the wonderful Innocent Lord, the Bestower of Blessings. We may have the desire to have a meeting with Baba, but I will have to go alone to meet Him. Whether it is to celebrate a meeting in the physical or in the avyakt form, I will have to go alone, meaning detached from the body. Now, go beyond the consciousness of the body.
Please don't miss Amrit Vela. The effort you make now, you will create sanskars of making easy effort which will give you joy. It's not a big thing to experience the happiness of Golden Age. Who experiences the joy of making good efforts? Raise your hands with honesty. The joy one receives from making efforts ensures that I will always give joy; never cause sorrow or take sorrow. These are signs of who are good, true, intense and constant effort-makers: true effort is to remember One Baba and none other. You are serving in Baba's Yagya, so why should you remember other matters? Why remember anyone else? Why remember what happened yesterday? Yesterday has passed by - it won't return will it? What happened has happened, whatever is to happen will be seen. Focus on the 'now'. Baba loved adding this line in all of the literature: Now or never... If I say, not now, not now then I will never get down to making efforts. Keep these words in your heart: Child, do what you need to do now. I can't say how will I learn or make excuses. If I am not doing as Baba wishes it means I am doing something else; I am following manmat and parmat. Those who follow manmat and parmat are like donkeys. A donkey does what another tells him to do; he cannot use his own intellect. I am God's child, child of the Bestower of Fortune, child of the Bestower of peace, Bestower of the Remover of Sorrow... turn the rosary of all the titles of 'Whose child you are?' What is my Father like? He
is so beautiful...Satyam (The Truth), Shivam (Benevolent One), Sundaram (Beautiful One). I know my Father don't I?
Baba says, don't come into sound. Go from the talkie world into the movie world. While having conversations, start off with silence, and also take couple of moments in between to go into silence and then resume the conversation. If we think and talk extra, will we be able to share gyan accurately and sensibly? Is it easy to sit in front of a big audience with Baba and Mama behind us and share powerfully? Sit on your seat and ask yourself "Who am I?", "Who do I belong to?" Dadi is always concerned about this and what we need to be doing. We know shrimat completely. When the intellect is with Baba, then I won't know how to do anything except follow Shrimat. Storms cannot do anything to the one whose companion is God Himself. Examinations aren't a big thing because Baba is sitting with me... it's a stage of great stability. Baba sees I am unshakeable and so is bound to help the child. If I have no faith in Baba, Baba becomes free and says ok go ahead and stumble around if you wish... Baba tells us that we are His children and thus we should give our burdens to Him, but we forget this fact. We have the habit of carrying burdens. Learn the song, "Fly away O bird, this country has been a stranger to us..." and practise being the embodiment of letting go. Don't hold onto branches while trying to fly. What if death comes to you at that time? Keep one strength and trust in One. You are my only support Baba. Is this faith or bhakti? These sanskars of faith will help me in bhakti as well and so we are making them very firm now.
The soul and Supreme Soul have been separated from each other for a long time. This is the Confluence Age where the Satguru has been found through the broker. I had once asked Sakar Baba who the broker is who has brought us together with the Supreme. We souls had been wandering around. We had family and relations but the soul had still been stumbling around. You have this experience, don't you? You had a body and relationships but the soul was still wandering around. When you found your Parents, the stumbling stopped. Where were you stumbling? You had been wandering around after limited pleasures and had been only doing bhakti out of those desires. You had been cheating yourself. Dadi has never done such bhakti. The fruit of having an attitude of renunciation enabled us to find God easily at the Confluence Age. I did bhakti so that my intellect could be connected with God. I didn't want anything else. I never did bhakti for the sake of fulfilling any desire or wants. I never offered fruits and flowers to the deities, or sat in worship. We had a small temple inside our house, but I was never into rituals. I used to read the Granth Sahib and Bhagwad Gita only so that the intellect would stay connected with God. I would look at my parents and see that even though they were sitting for worship their intellect would be drawn to the housework or business. I didn't want to do such bhakti. Baba gives us great happiness when we remember Him with a true heart.
Om Shanti
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Dadi Janki - 31st July 2012 (pm) – Shantivan
Baba’s murli needs to be revised, repeated and realised. Repeat the Murli to one another and revise it in you mind. Give a lot of time to revising and repeating the Murli. Unless you revise the Murli you cannot have any realisations. It is from realisations that the intellect becomes elevated and there will be clarity in the mind. With clarity in the intellect everything becomes easy.
You are my brothers and sisters and also my friends. It is taken lightly that we are speaking to our brothers and sisters. Friendship says that we belong to one class. We all join together and therefore there is friendship. Thirdly, we are companions on the pilgrimage of remembrance and therefore we have regard for one another and so we belong to one another. We should have so much love for each other that whatever is said should be accepted with a lot of love and without any feeling of loss.
Everyone has there own specialities but I personally have to become perfect in such a way that I become 16 celestial degrees complete . Do this and Baba will love you so much. Then when remembering Him, His love is remembered simultaneously.
The day before yesterday Baba gave a message through Dadi Gulzar. Dadi read the latest message:-
1. Time and thought - these two diamonds must be made successful and the one who makes them successful is the real actor, the hero actor.
2. Always consider yourself to be an instrument. Remain humble and stay close in every task. Be a companion and say ‘yes’ to all service. Make this lesson very firm
3. Always remain cheerful and give the co-operation of happiness to everyone.
Dadi: We all give our co-operation at amrit vela. Bring whatever Baba says into your practical life. Then in the future you will not need to repent. Have the thought that whatever Baba is saying is for me personally. In this way your effort will be such that you will never repent.
The following are recent messages sent from BapDada through Dadi Gulzar. Dadi wishes you to take these blessings as your own and to use them in your life.
a) You are My beloved child. You are gurubhai. You are the image and personality of purity. You are a world benefactor with the unlimited feeling of doing unlimited service.
b) Win and One is your godly birthright. You always remain in economy and always have remembrance of the One Father. Giving this message… Baba merged you in His eyes. .
c) Service is very valuable and this body is also most valuable. Baba said: sitting in one place you can do a lot of service and receive a great deal of happiness and you should distribute happiness to many souls and this happens when you are happy. Baba makes everyone content.
d) You are the star of success and the child of the Comforter of the Hearts and are attaining blessings from the Bestower of Blessings. Blessings are received by Baba; the one who distributes the blessing and makes others fly with the blessing is an elevated soul, the mirror of the new age and is always adorned with Baba’s blessings.
e) BapDada’s spiritual rose, the very loving child and the one who remains in solitude. The health may be disturbed sometimes but Baba’s blessings are making the body move. The importance of the Murli and of churning the Murli gives the attainment of extra energy.
f) The one who has a constant stage and stays in solitude. The one who claims the rights of every kalpa, the hero actor of Madhuban and the one who stays in the remembrance of the Zero. Let the health be in any condition, Baba’s blessings and mercy are making the body move.
g) Be an instrument, have humility and consider yourself to be an elevated soul connected and in relationship with the Father
Dadi: Do you have this thought throughout the day - to have connection and relationship with the one Father? The one who lives every step according to Shrimat is the one who ties Baba in their love. You can all tie Baba in your love, can’t you?
h) Be free from all negative thoughts and the one who is the foundation for transforming the world. We have to fulfil all these desires. Be the companion of the Father. Be a detached observer. Look at every circumstance and remain unshakable and immovable and be an example for everyone. When someone is an example it becomes easy for others to follow them.
i) Follow the Father in every action and let the hand of blessings be on your head.
Dadi keeps the jewels of knowledge with her and whatever Baba tells her she notes down in her mind and intellect.
Om Shanti
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BK STUDY POINT BRAHMAKUMARIES

Rakshabandhan ( रक्षा बंधन )

Murli 5-8-2012

Dadi Janki classes 1,3 august 2012

Dadi Janki Classes 30,31th July 2012

Murli 4-8-2012

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