Dadi Prakashmani Ji Experienceon 18th January
My remarkable, unique and unforgettable experience on 18th January
— Dadi Prakashmani
Sweet Baba was always sending Dadi on
unlimited service, sometimes to one place and sometimes to another. He made
Dadi an instrument to open several centres: some in Delhi, in Mumbai, in Kolkata and in Bihar. He even
suddenly sent me to Japan. Baba’s blessings were always with me: “Child, be ever-ready every time.” There used
to be one signal: Child, you have to go
there from here, and I would say ‘Ji Baba’. Baba also used to
give some or another inspiration for service on a daily basis, and would follow
this by a direction.
Before 18th January, I was staying at the Gamdevi Centre
in Mumbai. I had just returned a few
days before with a group, and was collecting another group from Mumbai to
return to Madhuban for two more days.
Didi (Manmohini) had been sent to Allahabad for the half kumbhmela, which
was taking place on 14th January for the festival of Sankaranti.
When I arrived in Madhuban, Baba said, “Child, you have just come. Stay for four days, and then you can
go.” In those days, Baba did not usually
allow me to stay for more than two days. I had suggested once or twice that I
could stay for an extra couple of days, but Baba would say: “Why do you want to stay? Do you not have any service to do? Why should
you stay here? No, go on service; fill
the cloud and go and shower.” So, when
this time Baba personally asked me to stay, I said, ‘Ji Baba’. I came on
14th January and was
supposed to go back on 16th, but Baba said, “Daughter, let the group
go. Didi isn’t here, so stay for a few
more days.” Didi used to look after the entire activities of Madhuban. Baba
made us children experienced in every aspect.
For the first time
in yagya history, in all Baba’s tapasvi life, Baba did not speak murli
on the morning of 18th January. Baba’s health had not been good since the
morning, even though he was stabilized in the most elevated stage.
Child, what will the doctor do; I am talking
to
the Supreme Surgeon
When I suggested to call the doctor, Baba
said, in great intoxication, “Child, what will the doctor do? I’m talking to
the Supreme Surgeon!” Later, he said,
“Come, let me write a letter to the children.”
Baba took out his red pen. Baba’s
beautiful letters, and replies to our letters, used to pull our hearts. Baba
wrote: “Children, always move along in unity, stay in the remembrance of One
and always keep the shaktis (sisters) at the fore. Only then will there be success in service…”
The several
children who received this last letter concealed it in their hearts. So
powerful were those souls who received a letter from Brahma, the creator of the
world, personally written with his own hand! After that, Baba held my hand and
took me around the Madhuban courtyard. The training centre was under
construction. Baba held my finger as he
showed it to me. Then, Baba had lunch,
took rest in the afternoon, met a group in the evening, then had an early
dinner at 7.30 pm. Normally, Baba used
to have dinner daily at 8.30 pm, following which he would come to class. That night, Baba gave a murli filled
with sweet lessons and teachings.
All right, children, farewell
That night Baba came to class at 8.00 pm,
and those last sakar versions merged in the heart forever. Baba
said: “Children, experience happiness as
you continue to remember over and over again.
Let all the sorrows of the body be removed. Attain liberation-in-life. Children, those who
defame us are our friends. You should not defame anyone, and never have any
enmity or opposition toward anyone.”
After emphasizing
the importance of the pilgrimage of remembrance, Baba, the father of the yagya,
stood up and walked to the gate, where he stopped and said: “Children, become
incorporeal, viceless and egoless. Just
as the unlimited Father is always viceless, always incorporeal and always
egoless, you children have to become like Him.”
The last words from
Baba’s mouth were: “Okay, Children, farewell.”
It was the only time that Baba had used such words, otherwise, usually
Baba would say, “Good night.” My attention was drawn to them as Baba turned to
go to his room in deep silence. Baba was so much in silence that he didn’t
speak to anyone. Normally, he would sit
on the gaddi, but that night Baba went straight to sit on his bed.
As his hand became slack; I continued to
say, “Baba, Baba”
I would usually not go to Baba’s room at
night, yet that day, I don’t know why, I thought I should go and wish Baba good
night. I saw Baba sitting on his
bed. Seeing me, Baba said, “Come,
daughter, come.” I hesitated to go inside because Baba was already on his bed;
perhaps he wanted to sleep soon. Baba
summoned me again, and I saw Baba was in deep silence. He said nothing, and I
also continued to look at Baba without saying anything. After some time, he
turned his body around to face me, putting his feet down on the floor. I was standing before him, and Baba reached
out for my hand. As Baba was seated, I standing, he holding my hand, he gave
such powerful drishti that I cannot describe. He continued to give drishti for 2-3
minutes, all the while holding my hand. Baba was giving such drishti
that a current of power was flowing into me. Baba appeared to me as only light,
the light of an angel. Through his drishti and from his hand, Baba gave
all the powers and responsibility to me.
Avyakt Baba later
confirmed this: “I willed all the
powers.” At the time I had not
understood this, but as he continued to give drishti, his eyes changed
and his hand became light; then it became slack in my hand. In one second, there was such a silence, an
absolute dead silence. I couldn’t understand what had happened, but later I came
to know that Baba had become avyakt. I felt that Almighty Baba was
before me, and Sakar Baba was concealed within.
I made Baba lie
down. In the meantime, the doctor arrived and said that Baba was no more... but
I never felt that Baba had left. I continued
to say, “Baba is here; everyone’s beloved Baba is still with us, and will
continue to be with us!”
Baba had filled
limitless power in me. I was calling
everyone on the telephone, saying, “It was fixed in drama. Do you remember drama? Baba has become avyakt.
Whoever wants to come is welcome. No one should shed tears; Baba is still with
us.”
Children, don’t worry. Baba went to the
subtle region to prepare for you children
By placing his hand in mine, Baba had
increased my courage. I was unshakable.
Not one question came as to ‘what has happened?’ or ‘what will happen
now?’ Neither did my eyes become wet with tears nor did my heart become heavy.
I had complete faith that our study would continue until the end. On 21st January, the final rites were
performed for our beloved Baba’s body: for he who had given us so much more
love, affection and sustenance than any lokik father, in whose lap we
played as we grew up from small to big, through whom we found God, received
blessings and who filled us with several specialities.
That evening,
Avyakt BapDada came for the first time in the body of the messenger. Baba gave
the entire responsibility of yagya to Didi and Dadi, putting the urn on
both our heads. Baba gave the
message: “Children, don’t worry. Baba
went to the subtle region to prepare for you children. My beloved Child is with me. Baba has played
this part to reveal you shaktis, and to keep himself incognito.” These
words continue to ring in my ears until today.
In this way, making
several children sit in the boat of the yagya for 33 years, the boatman
had guided it safely through obstacles and storms with the limitless courage
that enabled it to continue with great stability. Now, he had put the responsibility of that
boat in our hands, and flew to the subtle region to become our complete helper.
Baba is the father of the yagya even
today;
it is he who is running the yagya
I feel that Baba is always with me. It is
He who is getting everything done. I
have His canopy over me; He is on my shoulders, He is in my eyes. I receive divine inspiration from Baba. We are all His shoulders, and He takes care
of His shoulders. When any big task occurs in the yagya, I consider
myself to be an instrument. I never experience any burden. When anyone comes to
take advice, I immediately become yogyukt and ask Baba. Only then will I offer advice. I never have the consciousness that I am
giving advice. I always have this concern that Baba’s select children should
come to the yagya to take their right and inheritance.
Murli of August 24, 2012
24-8-2012:
Essence: Sweet children, the Father's orders are: Become soul conscious. Become pure and enable everyone else to become pure. Have faith in the intellect and claim your full inheritance from the Father.
Question: At the end, when leaving the body, who will have to cry in distress?
Answer: Those who don't die alive and make full effort and don't claim their full inheritance will have to cry in distress at the end.
Question: Why are there so many types of fighting and quarrelling and partition etc. at this time?
Answer: Everyone has forgotten their real Father and become orphans. They have forgotten the Mother and Father from whom they received so much happiness and have said that He is omnipresent, and this is why they continue to fight and quarrel among themselves.
Song: Salutations to Shiva.
Essence for dharna:
1. In order to claim your inheritance of heaven from the Father, while living at home with your family, look after your creation and become as pure as a lotus.
2. Show everyone the way to become happy for 21 generations. Sit on the pyre of knowledge and change from shudras to Brahmins and then to deities.
Blessing: May you be an embodiment of remembrance and remain soul conscious with the light and might of knowledge.
Your eternal form is of the incorporeal point of light and your original form is the deity form. You will be able to have both forms in your awareness when you have the practice of remaining in the stage of soul consciousness on the basis of the light and might of knowledge. To become a Brahmin means to become an embodiment of the light and might of knowledge. Those who are embodiments of remembrance remain content themselves and also make others content.
Slogan: To experience greatness in something ordinary is to be a great soul.
24-8-2012:
मुरली सार:- ''मीठे बच्चे - बाप का फरमान है देही-अभिमानी बनो, पवित्र बनकर सबको पवित्र बनाओ, निश्चयबुद्धि बन बाप से पूरा वर्सा लो''
प्रश्न: अन्त में शरीर छोड़ने समय हाय-हाय किन्हों को करनी पड़ती है?
उत्तर: जो जीते जी मरकर पूरा पुरूषार्थ नहीं करते हैं, पूरा वर्सा नहीं लेते हैं, उन्हें ही अन्त में हाय-हाय करनी पड़ती है।
प्रश्न:- इस समय अनेक प्रकार के लड़ाई-झगड़े वा पार्टीशन आदि क्यों हैं?
उत्तर:- क्योंकि सब अपने असली पिता को भूल आरफन, निधनके बन गये हैं। जिस मात-पिता से घनेरे सुख मिले थे, उसे भूल सर्वव्यापी कह दिया है, इसलिए आपस में लड़ते-झगड़ते रहते हैं।
गीत:- ओम् नमो शिवाए....
धारणा के लिए मुख्य सार:
1) बाप से स्वर्ग का वर्सा लेने के लिए गृहस्थ व्यवहार में रहते, रचना की सम्भाल करते हुए कमल फूल समान पवित्र बनना है।
2) हर एक को 21 पीढ़ी के लिए सुखी बनाने का रास्ता बताना है। ज्ञान चिता पर बैठ शूद्र से ब्राह्मण और फिर देवता बनना है।
वरदान: नॉलेज की लाइट और माइट द्वारा सोलकान्सेस रहने वाले स्मृति स्वरूप भव
आपका अनादि रूप निराकार ज्योति स्वरूप आत्मा है और आदि स्वरूप है देव आत्मा। दोनों स्वरूप सदा स्मृति में तब रहेंगे जब नॉलेज की लाइट-माइट के आधार से सोलकान्सेस स्थिति में रहने का अभ्यास होगा। ब्राह्मण बनना अर्थात् नॉलेज की लाइट-माइट के स्मृति स्वरूप बनना। जो स्मृति स्वरूप हैं, वह स्वयं भी सन्तुष्ट रहते और दूसरों को भी सन्तुष्ट करते हैं।
स्लोगन: साधारणता में महानता का अनुभव करना ही महान आत्मा बनना है।
| Song: Om namah Shivay ओम् नमो शिवाए..... Salutations to Shiva…. | |
Dadi Prakashmani Ji - Become a great and complete renunciate
Become a Renunciate, a great renunciate and a complete renunciate -
Dadi Prakashmani Ji
Renunciation means that your right to whatever things or aspects you have renounced or stepped aside from, has finished. Whatever you have given to someone else belongs to that person. Therefore, you cannot even think about taking back whatever you have renounced or promised through your thoughts. You Brahmins are unlimited sannyasis and renunciates. Your images of renunciation have renounced the consciousness of your old home, that is, your old body. You have promised that even your intellect will not be attracted to your old home. This is why it is said: Renounce the body and bodily relations. The first step of renunciation is to renounce the consciousness of the body, that is, to step away from it. So, you also have to renounce being attracted by any of the different physical senses of your body, your home. No physical sense-organs should attract you towards itself.
Consider your old body to be something that BapDada has entrusted you to look after. That is not your body, but a valuable item given to you for the sake of service. It is as though you are living in your body as a guest. Therefore, renounce the consciousness of "mine" and consider yourself to be a guest and use your body for the elevated task. When you have renounced the consciousness of the body, you have also renounced all bodily relations. When you, the soul, have let go of the consciousness of the body, you become bodiless and the master of it and you constantly remain cheerful in your mind and body. You can never become unhappy in your thoughts nor can it be seen on your face. To be unhappy is a sign of being a servant. Together with renouncing the body, you also have to be a great renunciate and renounce your lokik and alokik relations. That is, you have to become a conqueror of attachment. The indication of your being a conqueror of attachment is that you would not have any dislike anyone, nor would there be any subservience or attachment to anyone. If you dislike someone, then your intellect would constantly be disturbed by the defects of that soul, or by the deeds that he performs which are not to your liking. Then, at that time you try to remember the Father, that soul would appear in front of you. Souls for whom you have attachment will attract your intellect with their virtues and love. A soul you dislike will disturb your intellect when your expectations are not fulfilled. So, renounce the bondage of such happenings.
To become a Brahmin means to renounce sinful thoughts and sinful acts. Let alone sinful acts, Brahmins must not perform even ordinary acts. Physical organs are connected with acts; you have to renounce sinful acts. Without renouncing sinful acts, you cannot become a conqueror of
sinful acts who performs pure acts. Therefore, renounce everything of waste because even wasteful words do not allow you to become powerful. Even if you have not performed any sinful act, but have just performed wasteful acts, you would still not be able to accumulate at the
present or for the future. The time you waste in wasteful or ordinary things throughout the day should be underlined so that this carelessness is renounced. Your every thought and second are invaluable. Bhagats say that they simply want a glimpse for one second. Therefore, know your own value and renounce any thoughts and acts that are wasteful or sinful. Many children renounce their past life and become great renunciates. However, they sometimes misuse the
great fortune they have received of becoming a great renunciate by having wrong types of intoxication. Although they have broken the iron chains and become golden-aged from iron-aged, they sometimes become trapped in the golden chains of a beautiful life. The golden chains are the consciousness of "I" and "mine". "I am a very knowledgeable soul", "I am a gyani and yogi soul". Sometimes, these golden chains donot allow you to become free from bondage. Now, become renunciates of even these. A true server means one who has renounced name and fame. When you remain completely beyond the name and trace of vice in your thoughts, words, deeds, relations and contacts, you will be known as a complete renunciate. To be such a complete renunciate means to be one who is a constant embodiment of virtues. To be an embodiment of virtue means to be virtuous and to see virtues in everyone. Whilst seeing anyone's defects and understanding them, do not allow those defects to be inculcated into your intellect. Become a complete renunciate and consider yourself to be a responsible soul. Whilst performing any elevated task, any successful task of service, any task that brings about progress in Brahmin souls, or any task that transforms an atmosphere of weakness or waste, become totally ignorant of wanting to perform limited acts or having a desire to attain temporary limited fruit. Those who constantly eat fresh (instant) fruit are always healthy in their mind. They will constantly be healthy and in a stage of manmanabhav.
om shanti
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