“The easy way to remain free from
obstacles.”
Method to remove obstacles: be a double-light form; your
original form of a point of light and an instrument whilst performing actions;
this double-light form will enable you to take a high jump in a second.
Intense
effort
1.
The first indication (nishaani) of an
intellect that has faith (nishchay) is one who is constantly carefree (nishchint).
2.
Become trustees. The Father is responsible, and it is His responsibility
(jimmevaari) as to whether
something is going to happen or not and what is going to happen.
3.
Enjoy your Brahmin life, the life as valuable as a diamond,
the life of celebrating a meeting with the Father, the life of the stage of
ascent, the life of becoming full of all treasures and the life filled with
total experience.
4.
Become wealthy (sampattivaan), become powerful (samarthivaan), let your intellect
constantly have faith and take benefit at every second from the benevolent
Father and the benevolent time.
5.
Be a trikaldarshi mahavir who knows that he is victorious
every cycle. Be powerful, courageous and enthusiastic souls; you yourselves
have to remain powerful and also make the people of the world powerful. Become
those who uplift others. By being those who uplift others, you will become
those who uplift the world.
6.
Remain unshakeable. Do not wear yourself out trying to
break the rocks. Do not get caught up in a storm of doubts. Have patience (dhiraj dharo). Do not shake in the
storms that you yourself create. Play such powerful games that all of those
games finish. Instead of becoming disheartened, let your heart become
constantly happy.
7.
The instrument (nimitt) souls have to be constantly free from obstacles (nirvighn) and remain absorbed
in the love (lagan
men magan)
of One. Remember the Father and do His service. Be united in one direction and
have a constant and stable stage.
8.
Sacrifice yourself; put the sacrificial offering of doubtful
thoughts into this great sacrificial fire for all time! Offer bhog of the
fruits of your powerful thoughts (samarth sankalp).
9.
Let there be a spiritual atmosphere which attracts souls
towards it. Bring souls from every wing into contact with you. Let the sound
spread amongst everyone.
10.
Become equal to the Father in your minds, intellects and
sanskars, and remain close to BapDada.
BapDada’s Praise for Brahmins:
You
are not devotees, you are those who have a right and experience all rights. Devotee
souls cannot go to heaven unless they become Brahmins: . When they have not the
slightest trace of a devotee, they can become those with full rights. There is
the difference of day and night between God meeting His devotees and the Father
meeting His Raj Rishi children, the constantly co-operative (sada sahyogi) children who are
embodiments of remembrance (sadaiv smriti swaroop) of BapDada.
Every
child’s worthiness and speciality (yogyta aur visheshta) are always very clear
(sada spasht) in front of BapDada.
BapDada considers each of you to be an invaluable (amolak) jewel. The Father has
made you invaluable (amoolya) jewels into a necklace around His neck; He has seated you
on His heart-throne (dil takht nasheen), made you the stars (sitaare) of His eyes, the
crown of His head (sir ka taaj) and worthy of being worshipped with Him in the
world. He made you into the special deities of many devotees; remain constantly
stable (sada sthit) in the form (swaroop) that BapDada and
people of the world see you.
In
order to become an avyakt angel, finish for all time wasteful words which no
one likes. It may be a matter of just a few words, but to expand on it and continue
to speak about it is also wasteful. Whatever can be achieved with just four
words, do not speak about it using 12 to 15 words. Speak less and speak softly;
keep this slogan as a garland around your neck. Become free from words that are
wasteful and disturbing and you will receive a lot of help in becoming an
avyakt angel.
Slogan: Those who sacrifice themselves out
of love for God (Parmaatam
pyaar) are garlanded with the
garland of success.
वरदान:- व्यर्थ या डिस्टर्ब करने वाले बोल से मुक्त डबल लाइट अव्यक्त फरिश्ता भव !
अव्यक्त फरिश्ता बनना है तो व्यर्थ बोल जो किसी को भी अच्छे नहीं लगते हैं उन्हें सदा के लिए समाप्त करो । बात होती है दो शब्दों की लेकिन उसे लम्बा करके बोलते रहना, यह भी व्यर्थ है । जो चार शब्दों में काम हो सकता है वो12 - 15 शब्दों में नहीं बोलो । कम बोलो-धीरे बोलो.... यह स्लोगन गले में डालकर रखो । व्यर्थ वा डिस्टर्ब करने वाले बोल से मुक्त बनो तो अव्यक्त फरिश्ता बनने में बहुत मदद मिलेगी ।
स्लोगन:- जो स्वयं को परमात्म प्यार के पीछे कुर्बान करते हैं, सफलता उनके गले की माला बन जाती है ।
Revised 14/12/78
“The easy way to remain free from obstacles.”
BapDada
is very pleased to see with a vision of love (sneh) you beloved, long-lost and
now-found (sikildhe) children. Seeing you
in the form of being multimillion-times fortunate, the most elevated ones who
are the crown on His head (sarv shreshth sirtaj), He is always pleased. You are the same ones of
the previous cycle who became separated and have now become worthy of claiming
such an elevated status.
Every
child’s worthiness and speciality (yogyta aur visheshta) are always very clear
(sada spasht) in front of BapDada.
BapDada knows the value of the speciality of each of you children and considers
each of you to be an invaluable (amolak) jewel. You are the constantly co-operative (sada sahyogi) children who are
embodiments of remembrance (sadaiv smriti swaroop) of BapDada.
BapDada
always stays with the variety of His invaluable (amoolya) jewels. The Father
has made you invaluable jewels into a necklace around His neck; He has seated
you on His heart-throne (dil takht nasheen), made you the stars (sitaare) of His eyes, the
crown of His head (sir ka taaj) and worthy of being worshipped with Him in the
world. He made you into the special deities of many devotees; do you maintain
such self-esteem (swamaan)? Do you remain constantly stable (sada sthit) in the form (swaroop) that BapDada and
people of the world see you?
Today,
Bap and Dada were having a conversation (ruh-ruhaan) about the children. BapDada said: Sometimes,
instead of moving at a fast speed, the co-operative yogi children, the Raj
Rishi children, come to a halt. Why do you come to a halt (rukte)? It is because you
are unable to see clearly your future elevated destination. The test paper of
the question mark: “What is going to happen in the future?” comes in front of
you, and, due to this, your fast speed or intense effort changes into just
effort.
You
lack the courage to remove the obstruction (rookaavat) that has come or to jump over the rock (paththar ko paar) on your path.
Therefore, you become tired while moving along. Some of you become tired and
some of you become disheartened (dilshikast), that is, you lose hope in yourselves.
At such a time, even though you have the
Father’s support, you feel yourselves to have no support. However, you forget
the one second's easy method, the clever way that BapDada has spoken of from
time to time, to remove any obstacle away from yourselves.
The
double-light form of your original form of a point of light and to be an
instrument whilst performing actions - this double-light form will enable you
to take a high jump in a second. However, what do you children do? Instead of
taking a high jump, you begin to try to break or remove the rock. Due to this,
the courage and enthusiasm you have at that time, according to your own
capacity, is used up in just trying to do this, and so you become tired and
disheartened.
When
BapDada sees you children making this type of effort, He also feels a lot of
mercy (taras). You forget that you
can go across it in a second by just taking a jump. So, this was the
conversation that took place today between Bap and Dada of what the children do.
Because of forgetting this, you make an easy path so difficult that you
yourselves become tired.
What
else do you do? You create a storm of your own waste thoughts, and you yourself
shake in that storm. You yourself shake the foundation of your own faith and
the basis of your many types of attainment. You wonder whether destruction will
take place or not; whether what God says is accurate or not; whether you should
speak with faith to the people of the world or not; whether you should remain
incognito or reveal yourself; whether you should accumulate everything or use
it up for service; whether you should look after your family or engage yourself
in service. You wonder what is eventually going to happen.
The
Father is incorporeal and subtle, but we are the ones who have to face
everything in the corporeal form. You create such a storm of waste thoughts
that you make yourself shake. You shake the foundation of your faith. Just as a
storm can blow you far away, so this storm of waste thoughts also blows you
away from the stage of making intense effort to the stage of just making
effort. Do not get caught in such storms.
BapDada
asks you children: Are you still householders or have you become trustees?
Since you are trustees, then who is responsible? Is it you or the Father (aap va baap)? Then, if the Father
is responsible, is it your responsibility or the Father’s responsibility (jimmevaari) as to whether
something is going to happen or not and what is going to happen?
What
is the first indication (nishaani) of an intellect
that has faith (nishchay)? Someone with a faithful intellect means one who is
constantly carefree (nishchint). Since the Father has taken away all your worries,
why should you worry? Why should you worry in your Brahmin life as to whether
destruction will take place or not or when it will take place? Do you not enjoy
your Brahmin life, the life as valuable as a diamond, the life of celebrating a
meeting with the Father, the life of the stage of ascent, the life of becoming
full of all treasures and the life filled with total experience? Do you wish to
end this life quickly? Do you have any difficulty?
On
the path of devotion, you called out that you wanted to multiply everything
four times of your life of super sensuous joy. So, have you now become tired?
BapDada is amused by those who have such thoughts. What do you still lack that
you have to have such thoughts? Since you say that He is the benevolent Father
and that this is the benevolent life, then, whatever God says must be filled with
many types of benefit.
In
that case, why do you shake the foundation of your faithful intellect by having
such thoughts as to why or how He said anything? If your foundation is shaken
by such small storms, then how are you going to bear the huge storms of the
great destruction? This storm is just of your waste thoughts, but the storms of
the great destruction will be of many different types and come from all four
directions. So what will you do then?
Even
for such a tiny matter, in which you can go ahead even more, you have been
given extra time, companionship and many types of treasures; so why are you so
eager (utkantha) to finish everything?
In your days of happiness, you should have patience (dhiraj dharo) and not become
impatient thinking about “When” or “Why”. Stop creating storms of your own
waste thoughts. Become wealthy (sampattivaan), become powerful (samarthivaan), let your intellect
constantly have faith and take benefit at every second from the benevolent
Father and the benevolent time.
These
days of being the most wealthy and most fortunate ones, the days of having the
companionship of the Bestower of Fortune, are not going to come again in the
rest of the whole cycle. At the time of destruction, you will remember this
time of attainment. Therefore, according to the drama, whatever scenes of
benefit are taking place in the drama, you souls have to become trikaldarshi,
be powerful, courageous and enthusiastic souls; you yourselves have to remain
powerful and also make the people of the world powerful.
Do
not wear yourself out trying to break the rocks. Do not shake in the storms
that you yourself create. Remain unshakeable. Do you understand what you are
doing and what you should be doing? This was the heart-to-heart conversation of
Bap and Dada about you children and the games you play. Now, play such powerful
games that all of those games finish. Instead of becoming disheartened, let
your heart become constantly happy. Now put the sacrificial offering of such
thoughts into this great sacrificial fire. Do not take them back! Sacrifice
them for all time! Since you have sacrificed yourself, how can you have these
thoughts? Therefore, before you leave, offer your bhog of the final sacrifice.
Offer bhog of the fruits of your powerful thoughts (samarth sankalp). Do you understand
what bhog you have to offer? Achcha.
To
such carefree souls who have faithful intellects, to those who understand the
great meaning of each of these elevated versions, to those who remain trustees
even of their thoughts, that is, whatever is the thought of the Father is also
the thought of the children, to the souls who are equal to the Father in their
minds, intellects and sanskars, to the souls who remain close to BapDada,
BapDada’s love, remembrance and namaste.
The spiritual children
says namaste to the spiritual Father.
BapDada meeting groups:
BapDada
sees each and every child in the form of the most elevated souls, because no
matter how great the souls of the world are, compared to you, what are they?
They are nothing at all! What are the souls who are unable to claim a right to
the special creation - heaven - of the eternal Father? What are the children
who are deprived of receiving their Father’s property? No matter how famous the
souls of today are, compared to the attainments you have, they have nothing.
So,
you are the greatest souls of all, are you not? Even if a President in today’s
world were to ask you to become the President instead of remaining a Brahma
Kumar, would you become that? You wouldn’t, would you? This is because you are
aware of the vast difference between the temporary status of today’s old world,
and your status for all time. So, your intellects will not bow down to that,
even in your thoughts, because what are they when compared to you, who are
becoming the kings of kings?
They
are not even uncrowned kings. At least an emperor has power, but where is that?
They are crownless and powerless, and so your vision would not be drawn to
them. Remain constantly aware of this greatness. By constantly being an
embodiment of this awareness, you will be able to experience all attainments. You
are not those who are satisfied with just a little. Who are those who become
satisfied with just a little? Devotees. You are not devotees, you are those who
have a right. Those who have all rights experience all their rights.
Nowadays,
even those who are living at home have to ask for their rights. Even servants
ask for all their rights. If you give them a little less, they will ask for
their full rights. The Father is the One who gives you all rights, and so
attain all your rights. Do not become devotees, but become those who have a
right. Devotee souls cannot go to heaven unless they become Brahmins: they have
to change from devotees to Brahmins and they can then change from Brahmins to
deities. When they have not the slightest trace of a devotee, they can become
those with full rights.
There
is the difference of day and night between God meeting His devotees and the
Father meeting His children. So, which meeting do you prefer? In which form do
you meet God when you are influenced by Maya? “Have mercy! Bless me! Give me
strength! What can I do? How can I do this? Show me the path! Do not send Maya
to me!” This is weakness, is it not? If a mahavir says, “I am a mahavir, but no
enemies should come to me!”, what would you call that one? A mahavir invokes his
enemies, “Come, so that I can become victorious!” On seeing a test paper, a
mahavir would not be afraid, but would challenge it, because a mahavir is
trikaldarshi and knows that he is victorious every cycle. Achcha.
BapDada meeting groups from Rajasthan and
Indore:
Rajasthan
has received many blessings. It was Rajasthan that first received the
facilities for service as a gift. Rajasthan is the first pilgrimage place.
Rajasthan has received a blessing from both Bap and Dada. The blessing will
definitely bear fruit, but Baba is looking at when it will bear fruit. Along
with the mela, you also have to create such an atmosphere. Just as a magnet
attracts every thing to it, so let there be a spiritual atmosphere which
attracts souls towards it.
This
is the success of the mela. While paying special attention and using the means
of this mela, bring souls from every wing into contact with you. The means is
one that attracts a lot and so take the full benefit of this means. Let the
sound spread amongst everyone. By making effort, you will definitely receive
the fruit. The day will definitely come when the numbers of Rajasthan will be
listed in the list of those who have performed wonders. For this, simply become
those who uplift others. By being those who uplift others, you will become
those who uplift the world. This is BapDada’s special land on which the
Father’s vision has fallen and so it will definitely bear fruit.
The
Father knows the praise of Rajasthan, but those who live in Rajasthan do not
know it that much. The Father knows what is going to happen. Tell me about it
when it happens. The main headquarters are also in Rajasthan, and so the
centres neighbouring it will also definitely be attractive. That time will also
come. Where did sakar Baba’s first vision fall? On Rajasthan. So it must
definitely have some speciality. When the time comes, the curtains will open
and the scene will come in front of you. Achcha.
BapDada meeting teachers:
The special task of the teachers is to remember the
Father and do His service. So, all you teachers have shown good courage. You
are also working hard and you are definitely seeing the fruit of your hard work
day by day. Madhya Pradesh has the blessing that it will continue to be
fruitful because, while being united in one direction and having a constant and
stable stage, souls engaged in the one task, themselves remain constantly happy
and cheerful and also make the land fruitful.
Through science, you are nowadays able to sow seeds
and immediately receive their fruit. Compared to earlier days, whatever you sow
now, you receive its fruit much more quickly. Similarly, with the power of your
silence, you will see revelation taking place easily and quickly. You are those
who take a high jump, are you not? You are not those who will start to break
the rock.
Whatever the instruments souls are like, the
atmosphere is created accordingly. If you yourself are co-operative, then you
will also make souls who come to you co-operative. If you yourself are
confused, you then spread those same vibrations amid souls who come to you. So,
the instrument (nimitt) souls have to be constantly free from obstacles (nirvighn) and remain absorbed
in the love (lagan
men magan)
of One. You have to maintain this stage. Achcha.
रिवाइज:14-12-78
“विघ्नों से मुक्त होने की सहज युक्ति”
बापदादा
सदा अपने सिकीलधे लाडले बच्चों को स्नेह की नजर से, अपने सर्व श्रेष्ठ सिरताज बच्चों को उसी पदमापदम भाग्यशाली
रूप में देखते हुए सदा खुश होते हैं कि कल्प पहले वाले बिछुड़े हुए बच्चे कितना
श्रेष्ठ पद पाने के योग्य बने हैं । हर बच्चे की योग्यता, हर बच्चे की विशेषता बापदादा के आगे सदा
स्पष्ट है और बापदादा हर बच्चे की विशेषता के मूल्य को जानते हुए हर एक को अमोलक
रत्न समझते हैं । सदैव बापदादा के स्मृति स्वरूप सदा सहयोगी बच्चे हैं । बापदादा
अपने वैरायटी मूल्यवान रत्नों के ही सदा साथ रहते हैं । ऐसे अमूल्य रत्न जिन्हों
को बाप ने अपने गले का हार बनाया, दिलतख्त
नशीन बनाया, नयनों के सितारे बनाया, सिर का ताज बनाया, विश्व में अपने साथ-साथ पूज्यनीय बनाया, अनेक भक्तों के ईष्ट देव बनाया-ऐसे स्वमान में
सदा स्थित रहते हो? जिस नजर से बापदादा देखते
वा विश्व देखता उसी स्वरूप में सदा स्थित रहते हो?
आज
बाप और दादा दोनों की रूह-रूहाण चल रही थी बच्चों के ऊपर । बापदादा बोले- ' ' सहजयोगी बच्चे, राजऋषि बच्चे' ' चलते-चलते तीव्रगति के बजाए कभी कभी रूक जाते हैं-क्यों
रूकते? अपने जीवन की भविष्य
श्रेष्ठ मंजिल स्पष्ट दिखाई नहीं देती । आगे क्या होगा...... यह क्वेश्चन मार्क का
पेपर सामने आ जाता है जिसके कारण तीव्रगति वा तीव्र पुरूषार्थ बदल पुरूषार्थ के
रूप में हो जाता है । आई हुई रूकावट को मिटाने की वा पत्थर को पार करने की हिम्मत
कम हो जाती है इसलिए चलते-चलते थक जाते हैं । कोई थक जाते, कोई दिलशिकस्त हो जाते अर्थात् अपने से
नाउम्मीद हो जाते हैं । ऐसे समय पर बाप का सहारा मिलते हुए भी अपने को बेसहारे
अनुभव करते हैं लेकिन बापदादा एक सेकण्ड का सहज साधन वा किसी भी विष्य से मुक्त
होने की युक्ति जो समय प्रति समय सुनाते रहते हैं वह भूल जाते हैं । सेकण्ड में
स्वयं का स्वरूप अर्थात् आत्मिक ज्योति स्वरूप और कर्म में निमित्त भाव का
स्वरूप-यह डबल लाइट स्वरूप सेकण्ड में हाई जम्प दिलाने वाला है । लेकिन बच्चे क्या
करते हैं? हाई जम्प के बजाए पत्थर को
तोड़ने लग पड़ते हैं । हटाने लग जाते हैं । जिस कारण जो भी यथा शक्ति हिम्मत और
हुल्लास है वह उसी में ही खत्म कर देते और थक जाते हैं वा दिलशिकस्त हो जाते हैं ।
जब ऐसी मेहनत बच्चों की देखते तो बापदादा को भी तरस पड़ता है । जम्प लगाओ और सेकण्ड
में पार हो जाओ यह भूल जाते हैं । तो आज यह रूह-रूहाण हो रही थी कि बच्चे क्या
करते और बापदादा क्या कहते । सहज मार्ग को थोड़ी सी विस्मृति के कारण इतना मुश्किल
कर देते जो स्वयं ही थक जाते हैं ।
और
क्या करते हैं? अपने ही व्यर्थ संकल्पों
का तूफान स्वयं ही रचते और उसी तूफान में स्वयं ही हिल जाते । अपने निश्चय के
फाउण्डेशन वा अनेक प्रकार की प्राप्तियों के आधार में स्वय ही हिल जाते हैं ।
नामालूम विनाश होगा या नहीं होगा, भगवानुवाच
ठीक है वा नहीं है, दुनिया के आगे निश्चय से कहें
वा नहीं कहें, गुप्त रहें वा प्रत्यक्ष होवें’-जमा
करें वा सेवा में लगायें....प्रवृत्ति को सम्भाले वा सेवा में लगें । आखिर भी क्या
होना है! बाप तो निराकार और आकारी हो गये-साकार में सामना करने वाले तो हम हैं ।
ऐसे व्यर्थ सकल्पों का तूफान रच स्वयं को ही डगमग करते हैं | अपने निश्चय के
फाउण्डेशन को हिला देते हैं । जैसे तूफान कहाँ पहुंचा देता है-वैसे यह व्यर्थ
सकल्पों का तूफान तीव्र पुरूषार्थ से पुरूषार्थ तरफ ले आता है । ऐसे तूफानों में
मत आओ-बापदादा ऐसे बच्चों से पूछते हैं कि क्या अबतक भी ट्रस्टी हो वा गृहस्थी हो? जब ट्रस्टी हो तो जिम्मेवार कौन? आप वा बाप? जब बाप जिम्मेवार है तो होगा या नहीं होगा, क्या होगा यह बाप की जिम्मेवारी है वा आपकी
है?
निश्चयबुद्धि
की पहली निशानी क्या है? निश्चयबुद्धि अर्थात् सदा निश्चिन्त
। जब बाप ने आपकी सब चिंतायें अपने ऊपर ले ली फिर आप क्यों चिंता करते हो । विनाश
हो न हो वा कब होगा, यह चिंता ब्राह्मण जीवन में
क्यों? क्या ब्राह्मण जीवन, हीरे तुल्य जीवन, बाप से मिलन मनाने की जीवन, चढ़ती कला की जीवन, सर्व खजानों से सम्पन्न होने वाली जीवन, सर्व अनुभूति सम्पन्न जीवन अच्छी नहीं लगती
है? जल्दी समाप्त करने चाहते
हो? कोई कष्ट वा तकलीफ है क्या? भक्तिमार्ग में यही पुकारा कि यह अतीन्द्रिय
सुख की जीवन के दिन एक से चौगुने हो जायें- और अब थक गये हो? ऐसा संकल्प करने वाली के ऊपर बापदादा को हंसी
आती है । अप्राप्ति क्या है जो ऐसे संकल्प उठाते हो? जब कल्याणकारी बाप कहते हो, कल्याणकारी जीवन कहते हो तो जो भी भगवानुवाच है उसमें अनेक
प्रकार के कल्याण समाये हुए हैं । क्यों और कैसे कहा, इस संकल्प से निश्चयबुद्धि का फाउण्डेशन
हिलाते क्यों हो? अगर ऐसे छोटे-छोटे तूफानों
में फाउण्डेशन हिल जाता है तो महाविनाश के महान तूफान में कैसे ठहर सकेंगे? यह तो सिर्फ एक अपने व्यर्थ संकल्पों का
तूफान है लेकिन महाविनाश में तो अनेक प्रकार के चारों ओर के तूफान होंगे फिर क्या करेंगे? इतनी छोटी सी बात में जिसमें और ही आगे के
लिए समय मिला है, साथ मिला है, अनेक प्रकार के खजाने मिल रहे हैं, प्राप्ति होते हुए समाप्ति की उत्कण्ठा क्यों
करते हो? सुख के दिनों में धीरज धरो
। कब और क्यों के अधीर्य में मत आओ । अपने ही व्यर्थ संकल्पों के तूफान समाप्त करो, सम्पत्तिवान बनो, समर्थीवान बनो । सदा निश्चयबुद्धि ।
कल्याणकारी बाप और कल्याणकारी समय का हर सेकण्ड लाभ उठाओ । सारे कल्प में ऐसे
सम्पत्तिवान, भाग्यवान दिन, भाग्य विधाता के संग के दिन फिर नहीं आने
वाले हैं । विनाश के समय भी यह प्राप्ति का समय याद करेंगे इसलिए ड्रामा अनुसार
कल्याण अर्थ जो ड्रामा का दृश्य चल रहा है उसको त्रिकालदर्शी बन, हिम्मत और हुल्लास वाली समर्थ आत्मायें बन, स्वयं भी समर्थ रहो और विश्व को भी समर्थ
बनाओ । पत्थर तोड़ने में थको मत, स्वयं
के तूफान में हिलो मत, अचल बनो । समझा । करते
क्या हो और करना क्या है? यही रूह-रूहाण बापदादा की
हुई कि बच्चे क्या खेल करते हैं! अब समर्थी का खेल खेलो ..जिससे यह सब खेल समाप्त
हो जाए ।
दिलशिकस्त
के बजाए दिल सदा खुश हो जाए । अभी ऐसे संकल्प इस महान यज्ञ में आहुति डालकर
जाना-साथ नहीं लेकर जाना-सदा के लिए स्वाहा । जब स्वयं ही स्वाहा हो तो यह संकल्प
कैसे आ सकते? इसलिए स्वाहा का भोग लगाकर
जाना । समर्थ संकल्पों रूपी फलों का भोग लगाना-समझा कौन सा भोग लगाना है । अच्छा ।
ऐसे
सदा निश्चिंत, सदा निश्चयबुद्धि, हर महावाक्य के महान अर्थ को जानने वाले, संकल्प के भी ट्रस्टी अर्थात् जो बाप के
संकल्प वह बच्चे के संकल्प ऐसे मन, बुद्धि, संस्कार
में समान, बापदादा के समीप आत्माओं
को बापदादा का यादप्यार और नमस्ते ।
पार्टियों
से मुलाकात :-
बापदादा
हर बच्चे को सर्वश्रेष्ठ आत्मा के रूप में देखते हैं, क्योंकि विश्व के अन्दर कितनी भी श्रेष्ठ
आत्मायें हैं लेकिन आपके आगे क्या है? तुच्छ अर्थात् कुछ भी नहीं । जो आत्मायें अपने अविनाशी बाप
की विशेष रचना - स्वर्ग के अधिकारी नहीं बन सकती - तो क्या हुई? जो बच्चा बाप के प्रापर्टी के अधिकार से
वंचित रह जाए तो वह क्या हुआ? तो
कितनी भी आजकल की नामीग्रामी आत्मायें हैं लेकिन आपके श्रेष्ठ प्राप्ति के आगे कुछ
भी नहीं है । तो सबसे श्रेष्ठ हुए ना । आज की दुनिया के प्रेजीडेंट भी आपको कहें
ब्रह्माकुमार के बजाए प्रेजीडेंट बन जाओ तो बनेंगे? नहीं ना! क्योंकि जानते हो कि कहाँ आज की पुरानी दुनिया का
अल्पकाल का मर्तबा और कहाँ सदाकाल का मर्तबा । तो संकल्प मात्र भी बुद्धि वहां
नहीं झुक सकती क्योंकि जब राजाओं के राजा बन रहे हैं तो यह क्या है? यह तो बेताज भी बादशाह नहीं हैं, बादशाह में तो पावर होती है - वह कहाँ है? एक बेताज दूसरा बिना शक्ति, तो आँख नहीं डूबेगी ना । ऐसी श्रेष्ठता वा
महानता सदा मति में रहे । सदा स्मृति स्वरूप रहने से सर्व प्राप्ति का अनुभव कर सकेंगे
। थोड़े में राजी होने वाले नहीं, थोड़े
में राजी कौन होते हैं? भक्त । तो भक्त तो नहीं हो
ना - अधिकारी हो ना । अधिकारी को अपने सर्व अधिकार का अनुभव होता, आज घर में रहने वाले भी अपने पूरे अधिकार
माँगते हैं, नौकर भी पूरे अधिकार
माँगेगा । अगर थोड़ा भी कम होगा तो कहेगा मेरा अधिकार दो । तो बाप तो सर्व अधिकार
देने वाले हैं, तो सर्व अधिकार प्राप्त
करो । भक्त नहीं लेकिन अधिकारी बनो । भक्त आत्मा जब तक ब्राह्मण न बने तब तक
स्वर्ग में नहीं आ सकते, भक्त से ब्राह्मण बनना पड़े, फिर ब्राह्मण से देवता बने । भक्त-पन का अंशमात्र
भी न हो - इसको कहा जाता है सम्पूर्ण अधिकारी । भक्त और भगवान का मिलन, बच्चे और बाप का मिलन - दोनो में रात दिन का
फर्क होता है ना । तो कौन सा मिलन अच्छा लगता है? जब माया के वशीभूत हो जाते हो तो किस रूप में मिलते हो? ' ' कृपा करो, आशीर्वाद करो, शक्ति दो, क्या
करूँ, कैसे करूँ कोई रास्ता दो, हमारे पास माया को न भेजो' ' - यह कमजोरी है ना । महावीर कहे दुश्मन न आये
और मैं महावीर हूँ, तो उसको क्या कहेंगे? महावीर तो दुश्मन का आवाहन करते हैं कि आओ और
हम विजयी बनें । महावीर पेपर को देख घबरायेंगे नहीं, चैलेन्ज़ करेंगे क्योंकि त्रिकालदर्शी होने के कारण जानते
हैं कि हम कल्प-कल्प के विजयी हैं । अच्छा ।
राजस्थान
और इन्दौर जोन की पार्टी के साथ पर्सनल मुलाकात :-
राजस्थान
को वरदान बहुत मिला हुआ है । पहले-पहले सेवा का साधन गिफ्ट में राजस्थान को मिला ।
पहला-पहला तीर्थस्थान तो राजस्थान ही हुआ । बाप, दादा दोनों का राजस्थान को वरदान है । वरदान फल तो जरूर
देगा ही लेकिन किस समय देगा वह समय देख रहे हैं । मेले के साथ-साथ विशेष रूप से
ऐसा वातावरण बनाओ जैसे चुम्बक सबको अपनी तरफ आकर्षित कर लेता है, ऐसे रूहानी वातावरण, रूहों को अपनी तरफ आकर्षित करे, यह है मेले की सफलता । विशेष अटेंशन रखते हुए
हर वर्ग की आत्माओं को इस मेले के साधन द्वारा सम्पर्क में लाना । साधन बहुत
आकर्षण वाला है, साधन का पूरा लाभ उठाओ, सबमें आवाज फैल जाये । मेहनत करने से फल जरूर
निकलेगा । एक दिन आयेगा जरूर जो राजस्थान की संख्या कमाल की लिस्ट में आयेगी, सिर्फ इसके लिए परोपकारी बनो । परोपकारी से विश्व
उपकारी बन जाएंगे । बापदादा की विशेष धरनी जिस पर बाप की नजर पड़ी वह फल अवश्य देगी
। राजस्थान की महिमा बाप जानते हैं, राजस्थान में रहने वाले कम जानते हैं । बाप जानते हैं कि
क्या होने वाला है । होगा फिर सुनाना! मुख्य केन्द्र भी राजस्थान में है ना तो
आसपास भी जरूर आकर्षण के केन्द्र बनेंगे । वह भी टाइम आयेगा । साकार बाप की
पहली-पहली नजर कहाँ गई? राजस्थान पर, तो कोई तो विशेषता होगी ना । समय जब पहुँच
जाता है, पर्दा खुल जाता है और
दृश्य सामने आ जाता । अच्छा ।
टीचर्स
से मुलाकात :-
टीचर्स
का विशेष कर्तव्य ही है बाप की याद और सेवा । तो सभी टीचर्स ने हिम्मत अच्छी दिखाई
है, मेहनत भी अच्छी कर रहे हैं
और मेहनत का फल भी दिन प्रतिदिन फलीभूत होता जायेगा । मध्य प्रदेश को वरदान है
फलताफूलता रहेगा क्योंकि एकमत और एकरस अवस्था में रहते हुए एक ही कार्य में लगने
वाली आत्मायें स्वयं भी सदा प्रफुल्लति रहते हैं और धरनी को भी फलदायक बनाते हैं ।
जैसे आजकल साइन्स द्वारा अभी- अभी बीज डाला अभी- अभी फल मिला । पहले से तीव्रगति
है जो बीज डाला वह प्राप्त हो जाता है । ऐसे ही अपने साइलेन्स के बल से सहज और
तीव्रगति से प्रत्यक्षता भी देखेंगे, हाई जम्प लगाने वाले हो ना । पत्थर तोड़ने वाले तो नहीं ।
जैसी निमित्त आत्मायें होती हैं, वैसे
वायुमण्डल भी बनता है, स्वयं सहयोगी हैं तो आने
वाली आत्माओं को भी सहयोगी बना देती । स्वयं उलझन में होंगे तो आने वाली आत्माओं में
भी वही वायब्रेशन फैलाते हैं । तो निमित्त आत्माओं को सदा निर्विघ्न एक बाप की लगन
में मगन रहने वाले, इसी स्थिति में रहना है
।अच्छा ।
