Reality is the Greatest Royalty.
Only
those who are seated on BapDada's heart-throne forget the old bodies and the
bodily world, while seeing, do not see anything and have permanent
intoxication. Become introverted. Those who are introverted are always happy
and remain constantly merged in the ocean of happiness.
Reality is royalty
1.
Firstly, there is the reality of your own form. If you are constantly
aware of your reality, your real form, then, together with the reality of your
form, there will also be spiritual royalty visible on your physical face (sthool soorat). Whoever sees you
would say that you are not of this world, but that you are an angel of the
alokik world, or that you are a deity who has come down from heaven. They will
experience such royalty in you.
2.
Secondly, there is the reality of your awareness; the reality of
belonging to the one Father and none other. Because of the reality of your
awareness, royalty will be visible in your words and deeds. Because everything
you do is truthful and elevated, whoever comes into contact with you will
experience your activities to be like those of the Father. Every word you speak
will have authority like the Father's and be based on the experience of
attainment. Every word will be powerful and will bear fruit. Such words are
known as words of truth. There will be the royalty of reality in your words and
deeds. The company of souls who have the royalty of reality would make weak
ones powerful (asmarth
ko samarth);
they would make false things become real (naqli ko asli).
3.
The vision of the real and royal eyes, that is, divine
drishti of such souls would work like magic. One moment, they would give the experience of the
stage of liberation-in-life, the next moment they would give the experience of
the last, final birth and the next moment they would grant a very clear vision
of your first birth. One moment, you would experience a stage of extreme sorrow
and the next moment, you would experience a life of great happiness. They would
give you the experience of the magic mantra of "hum-so-so-hum”; they would
remind you of the knowledge of your 84 births. One moment, they will give you
the experience of the joy of the confluence age in the corporeal world and the
next moment they will give you the experience of the subtle angelic form. Then,
in the next moment, you would experience from them the stage of the soul
consciousness of a resident of Paramdham and next you would experience the
happy life of heaven. To receive this magic mantra is to experience all four
regions in a second. Those who have such royalty will constantly enable others
to attain something or other through all their physical organs; they would be
bestowers.
4.
Those with such royalty would never surrender even with
their thoughts to any of Maya's attractions, that is, they would not be influenced. When your
intellect is full of all treasures, you will not be drawn to any short lived
or temporary person or object (alpagya aur alpkaal vyakti aur vaibhav). You would lack
nothing; your vision would not be drawn anywhere to take something from them.
You would always have the point form of the Father merged in your eyes. This is
the royalty, the reality; even the body is not real, it is the soul that is
real.
Revelation: At the end - not the end of the final moments, but
a short time before the end of the confluence age - revelation will take place.
Whilst you are playing your part of revelation, both, your number in the
present rosary and also your future royal form, will be revealed. In this race,
at present, instead of racing, you sometimes turn it into a competition (ris). This dusty curtain hides the sparkling
diamonds. When this curtain is opened, the hidden diamonds will be revealed in
their perfect, practical form. This curtain will then be completely removed.
When this vision of perfection (sampannta ka saakshaatkaar) is seen, none of you will have
thoughts of someone claiming a certain number; that is, the curtain of
competition will have been removed and the perfect sparkling diamonds will come
onto the practical stage. So the royalty of the royal family will be visible in
a practical form even now.
Blessing: May you be a trustee who is free
from bondage (nirbandhan) and with the mantra of manmanabhav, become free from any bondage
of the mind.(man
ka bandhan)
Any type of bondage is a cage. A caged bird
has now become a bondage free, flying bird. Even if there is any bondage of the
body, the mind is a flying bird because, by your being manmanabhav, any
bondages of the mind are broken. There is no bondage even in looking after matter. Those who look
after everything as trustees are free from bondage. A householder means to have
a burden and those who have a burden can never fly. If you are a trustee, you
are free from bondage and you can reach your sweet home with your flying stage
in a second.
Slogan:
Make unhappiness (udaasi) your servant (daasi) and do not
let it show on your face.
वरदान:- मनमनाभव
के मन्त्र द्वारा मन के बन्धन से छूटने वाले निर्बन्धन, ट्रस्टी भव !
कोई भी बंधन पिंजड़ा है ।
पिंजड़े की मैना अब निर्बन्धन उड़ता पंछी बन गयी । अगर कोई तन का बंधन भी है तो भी
मन उड़ता पंछी है क्योंकि मनमनाभव होने से मन के बन्धन छूट जाते हैं । प्रवृत्ति को
सम्भालने का भी बन्धन नहीं । ट्रस्टी होकर सम्भालने वाले सदा निर्बन्धन रहते हैं ।
गृहस्थी माना बोझ, बोझ वाला कभी उड़ नहीं सकता
। लेकिन ट्रस्टी हैं तो निर्बन्धन हैं और उड़ती कला से सेकण्ड में स्वीट होम पहुँच
सकते हैं ।
स्लोगन:- उदासी को अपनी दासी बना दो, उसे चेहरे पर आने न दो ।
September 21, 2014 Revised from December
19, 1978
Reality is the Greatest Royalty.
BapDada
is happy to see His children because He knows
that you are the children who are to become deities (hovanhaar). On seeing the present
and future fortune of each child, BapDada is seeing the fortune (takdeer) in the image (tasveer) of each of you
children. BapDada sees the future through the present features of you Brahmins.
Each child has a right to heaven. On seeing the rights of you children, BapDada
has the Godly, spiritual intoxication of knowing that no one in the whole world
has such fortunate children! Even you children yourselves have the spiritual
intoxication that no one has such a fortune as yours.
Today,
BapDada is especially looking at the speciality of each child and seeing to
what extent there is the reality of royalty in each of you. Reality is royalty.
There is no greater royalty than this. In what aspects is there royalty and in
what aspects is there reality? Firstly, there is the reality of your own form.
If you are constantly aware of your reality, your real form, then, together
with the reality of your form, there will also be spiritual royalty visible on
your physical face (sthool soorat). Whoever sees you would say that you are not of
this world, but that you are an angel of the alokik world, or that you are a
deity who has come down from heaven. They will experience such royalty in you.
Secondly,
there is the reality of your awareness; the reality of belonging to the one
Father and none other. Because of the reality of your awareness, royalty will
be visible in your words and deeds. Because everything you do is truthful and
elevated, whoever comes into contact with you will experience your activities
to be like those of the Father. Every word you speak will have authority like
the Father's and be based on the experience of attainment. Every word will be
powerful and will bear fruit. Such words are known as words of truth. There
will be the royalty of reality in your words and deeds.
Because
your connection and company will be real, they would work like the Alchemist's
stone. Just as the Alchemist's stone (paaras) is said to be able to transform iron into gold, so
too, the company of souls who have the royalty of reality would make weak ones
powerful (asmarth
ko samarth);
they would make false things become real (naqli ko asli). The vision of the real and royal eyes, that is,
divine drishti of such souls would work like magic. One moment, they would give
the experience of the stage of liberation-in-life, the next moment they would
give the experience of the last, final birth and the next moment they would
grant a very clear vision of your first birth. One moment, you would experience
a stage of extreme sorrow and the next moment, you would experience a life of
great happiness. They would give you the experience of the magic mantra of
"hum-so-so-hum" ; they would remind you of the knowledge of your 84
births. One moment, they will give you the experience of the joy of the
confluence age in the corporeal world and the next moment they will give you
the experience of the subtle angelic form. Then, in the next moment, you would
experience from them the stage of the soul consciousness of a resident of Paramdham
and next you would experience the happy life of heaven. To receive this magic
mantra is to experience all four regions in a second.
Those
who have such royalty will constantly enable others to attain something or
other through all their physical organs; they would be bestowers. Those with
such royalty would never surrender even with their thoughts to any of Maya's
attractions, that is, they would not be influenced. Because of being constantly
full, even royal souls of today don't depend on anyone. So, too, when your
intellect is always full -referred to as having a full stomach -when your
intellect is full of all treasures, you will not be drawn to any short lived
or temporary person or object (alpagya aur alpkaal vyakti aur vaibhav). You would lack
nothing; your vision would not be drawn anywhere to take something from them.
You would always have the point form of the Father merged in your eyes. This is
the royalty, the reality; even the body is not real, it is the soul that is
real.
So,
ask yourself to what extent you have this royalty of reality. It would of
course be numberwise, but check to see what your number would be. You wouldn't
speak of the third division, but check whether your number is in the first
division or the second division.
What
is the number of those from Punjab? All of you are part of the first division,
are you not? Even if you are in the second division, then come into the first
division today. Those of the second number would not experience all the
attainments of the confluence age; they would have some attainments but not
others. Some say that they are able to experience peace but unable to
experience supersensuous joy. Some say that they experience joy, but not power.
Those who are part of the first division will experience every virtue and
power.
If
something is lacking; if there are only 14 celestial degrees, they would be
part of the second division. Such souls
would even now remain deprived of the elevated attainment and in the future
also, instead of having satopradhan attainment, their attainment would be sato.
Therefore, they belong to the second division. Those of the first division will
experience the joy of the kingdom, of satopradhan matter, whereas those of the
second division would only experience the joy of the sato stage, not the
satopradhan stage of joy.
So,
now consider what you are going to claim. Will it be the attainment of the
satopradhan stage or just the sato stage? Are you going to experience all
attainments or only some attainments? If
you become your own judge now and judge yourself, you won't have to appear in
front of Dharamraj. Do you now understand how reality is royalty? Baba will
give you more details of royalty at some other time. Achcha.
To
those who constantly maintain their royalty, to those who are constant
embodiments of all attainments, to those whose every action is a divine
activity, an elevated action, to those who give the experience of all four
pilgrimage places in a second, to the children who have such elevated fortune,
BapDada's love, remembrance and namaste.
The
spiritual children say namaste to the spiritual Father.
BapDada meeting Didiji:
The
royal family of the future kingdom will now begin to be revealed, will it not?
You heard BapDada say that, at the end, you will have a clear vision of
everything. So, would that be through divine vision? Will you see all of that
in a vision or in the practical form? The drama of everyone being able to see
through divine vision will be something else, but you will also see everything
in the practical form. Souls will very soon reveal their reality in their form
of royalty in a practical way. No one will then have any questions as to
whether something is to happen or not.
If
you were all to be numbered now, there would be questions raised such as,
"How did this one get this?" "This one should be like
this." Now, you will very soon see all of this in a practical way as to
who is to become the king, who is to become the queen and who will become part
of the royal family. The philosophy of the efforts you have to make for this is
very deep. Even though some may be equal or may be seen as having a plus grade
at this time, there will still be the different numbers of one and two etc.,
because the philosophy of effort is very deep. You are able to see at present
the speciality of each one's effort.
However,
just as a diamond hidden under dirt sparkles, is sometimes very clearly visible
and invisible at other times, so according to the efforts of the present time,
all are also visible as sparkling diamonds. However, at the end - not the end
of the final moments, but a short time before the end of the confluence age -
revelation will take place. Whilst you are playing your part of revelation,
both, your number in the present rosary and also your future royal form, will be revealed. However,
at this present time, there is still a dusty curtain of competition.
In
this race, at present, instead of racing, you sometimes turn it into a
competition (ris). This dusty curtain hides the sparkling diamonds.
When this curtain is opened, the hidden diamonds will be revealed in their
perfect, practical form. This curtain will then be completely removed. When
this vision of perfection (sampannta ka saakshaatkaar) is seen, none of you will have
thoughts of someone claiming a certain number; that is, the curtain of
competition will have been removed and the perfect sparkling diamonds will come
onto the practical stage. No one was able to compete with Mama and Baba in the
sakar form. So, too, souls will be revealed, numberwise in such a way that no
one will be able to compete with them. So the royalty of the royal family will
be visible in a practical form even now.
At
the moment, you are not even able to place the eight! At the moment, there is
still a question mark, but, at that time, there will be a fall stop. At this
time, there is a question mark about finding the correct eight and whether
someone should be placed amongst the eight or not.
At
this time, souls are being polished by their intense efforts. Whilst being
polished, some weaknesses become hidden. Although there are the eight, they
must have lacked something at the start, although there wouldn't have been
enough lacking to be seen visibly; this is why they are being polished. At
present, you are thinking about creating a programme for intense efforts. There
will be many within the family. Achcha.
Today,
it is Punjab's turn to meet Baba. Your task is according to your name, is it
not? What is the speciality of lions?
Even whilst being alone, a lion has the speciality of considering itself
to be an emperor; a lion is fearless. So, you people of Punjab are fearless,
are you not? You are not afraid of any form of Maya. All of you from Punjab are like that, are you
not?
Do
you know what special importance the land of Punjab has? Those from Punjab
showed their form of power in a very good way at the start of establishment.
You remained unshakeable amidst many types of upheaval because the land of
Punjab is the special land of righteousness (dharm ki dharni).
Whilst
establishing the original eternal deity religion in the land of righteousness,
you had to face opposition and you became victorious. The speciality of the
land of Punjab, remembered amongst the divine activities, is that amidst the
fire of upheaval, a few children become victorious and hoisted the flag of
victory in Punjab. It was the non-violent ones who gained victory over the land
of violence. This activity of Punjab has also been remembered in a special way.
The
second speciality is that the rivers in Punjab are praised more. Many
Ganges of knowledge too have emerged
from Punjab. In terms of the beginning, many rivers of knowledge emerged from
Punjab and so the land of Punjab became elevated in terms of donating their
daughters. They were great donors.
There
is also a third speciality. The land of Punjab is also filled with importance
in terms of being the land for the expansion of service. Just as the water of
the rivers flows in all directions, so too, there is very good expansion of
service centres in Punjab; there are pilgrimage places everywhere.
You
have become very happy on hearing your praise. So, constantly remain as happy
as this! BapDada is very happy to see the growth of Punjab. What do you have to
do now? In Punjab you now have to find souls who will carry out a task just
with their name. Find such souls who have that strength, so that, on hearing
their name, many other souls will also create their fortune. You now have to do
a lot more of such great service. Such special souls have parts just for
service. So, form connections and relationships with such souls. Do you
understand what you have to do? Now, issue a very loud and clear challenge.
When the challenge you issue is in a soft voice, that sound is lost in the
noise of their Gurudwaras (Sikh temples). Achcha.
Question: Who can maintain permanent
intoxication? What are the signs of those who have permanent intoxication?
Answer:
Only those who are seated on BapDada's heart-throne can have permanent
intoxication. The place for the elevated confluence-aged souls is the Father's
heart-throne. You cannot find such a
throne throughout the whole cycle. You will continue to receive the throne of
the kingdom of the world or the kingdom of a state, but you will not find such
a throne again. This is such an unlimited throne that, whether you are walking
around, eating or sleeping, you are on the throne. Those children who are
seated on the throne in this way have forgotten the old bodies and the bodily
world and, while seeing, do not see anything.
Question: On the basis of which dharna can
you remain constantly merged in the ocean of happiness?
Answer:
Be introverted. Those who are introverted are always happy. Residents of Indore
means those who are introverted and are constantly happy. The Father is the
Ocean of Happiness and so the children would also remain merged in love in the
ocean of happiness. The children of the Bestower of Happiness would also be
bestowers of happiness, the ones who distribute the treasures of happiness to
all souls. Whoever comes and with whatever loving feeling they come, they
should have them fulfilled through you. So, become images that are complete and
perfect. Just as nothing is lacking in the Father's treasure-store, similarly,
children would also be fully satisfied souls, the same as the Father. Achcha.
Om shanti.
21-09-14 प्रातः मुरली ओम् शान्ति “अव्यक्त-बापदादा” रिवाइज:19-12-78 मधुबन
“रीयल्टी ही सबसे बड़ी रॉयल्टी
है”
बापदादा बच्चों को देख हर्षित होते हैं क्योंकि बाप जानते हैं कि यही बच्चे होवनहार हैं, हर बच्चे के वर्तमान और भविष्य तकदीर को देखते हुए बापदादा हर बच्चे की तस्वीर में तकदीर देखते हैं । ब्राह्मणों के वर्तमान फीचर्स से फ्यूचर को देखते हैं । हरेक बच्चा स्वर्ग का अधिकारी है । बच्चों के अधिकार को देख बापदादा को भी ईश्वरीय फखुर है कि सारे विश्व में ऐसे तकदीरवान बच्चे किसी के हो नहीं सकते । ऐसा फखुर बच्चों को भी रहता है कि हमारे जैसी तकदीर किसी की हो नहीं सकती ।
बापदादा
आज विशेष रूप से हर बच्चे में एक विशेषता देख रहे हैं कि हर एक में रीयल्टी की
रॉयल्टी कहाँ तक आई है? रीयल्टी ही रॉयल्टी है ।
इससे बड़ी रॉयल्टी और कोई नहीं है । रॉयल्टी किन बातों की वा रीयल्टी किस बात की? पहले अपने स्वरूप की रीयल्टी । अगर रीयल्टी
अर्थात् अपने असली स्वरूप की सदा स्मृति है तो स्वरूप की रीयल्टी से इस स्थूल सूरत
में भी अलौकिक रॉयल्टी नजर आयेगी । जो भी देखेंगे उनके मुख से यही निकलेगा कि यह
इस दुनिया के नहीं है लेकिन अलौकिक दुनिया के फरिश्ते हैं अथवा यह स्वर्ग का कोई
देवता उतरा है । ऐसे रॉयल्टी का अनुभव होगा । दूसरी बात स्मृति में भी रीयल्टी
अर्थात् एक बाप दूसरा न कोई । इस रीयल्टी की स्मृति से कर्म में वा बोल में
रॉयल्टी दिखाई देगी । हर कर्म सत्य अर्थात् श्रेष्ठ होने के कारण जो भी सम्पर्क
में आयेंगे उन्हें हर कर्म में बाप समान चरित्र अनुभव होंगे । हर बोल में बाप के
समान अथॉरिटी और प्राप्ति की अनुभूति होगी अर्थात् हर बोल समर्थ अर्थात् फल देने
वाला होगा । जिसको कहा जाता है सत-वचन । ऐसे कर्म और बोल में रीयल्टी की रॉयल्टी
होगी । उनका सम्पर्क अर्थात् संग रीयल होने के कारण पारस का कार्य करेगा । जैसे
पारस लोहे को परिवर्तन कर देता है - ऐसे रीयल्टी की रॉयल्टी वाली आत्मा का संग
असमर्थ को समर्थ बना देगा अर्थात् नकली को असली बना देगा । ऐसी आत्मा के रीयल और
रॉयल नयन अर्थात् दिव्य दृष्टि जादू की वस्तु समान काम करेंगे । अभी- अभी
जीवनमुक्ति के स्टेज की अनुभूति, अभी-
अभी लास्ट अन्तिम जन्म, अभी- अभी फर्स्ट जन्म का
स्पष्ट साक्षात्कार करायेंगे । अभी- अभी अति दुःखी स्टेज, अभी- अभी अति सुखमय जीवन का अनुभव करायेंगे ।
'हम सो-सो हम' के जादू के मन्त्र का अनुभव करायेंगे अर्थात्
84 जन्मों का ही ज्ञान स्मृति में दिलायेंगे । अभी- अभी स्थूलवतन, संगमयुग के सुख की अनुभूति करायेंगे, अभी- अभी सूक्ष्म फरिश्ते स्वरूप का अनुभव
करायेंगे । अभी- अभी परमधाम निवासी आत्मिक स्वरूप का अनुभव करायेंगे, अभी- अभी स्वर्ग के सुखमय जीवन का अनुभव करायेंगे
। एक सेकेण्ड में इन चारों ही धामों का अनुभव करायेंगे, यह है जादू मन्त्र ।
ऐसे
रॉयल्टी वाले सदा सर्व कर्मेन्द्रियों द्वारा कोई न कोई प्राप्ति कराने वाले
अर्थात् देने वाले दाता होंगे । ऐसे रॉयल्टी वाले किसी भी प्रकार के मायावी आकर्षण
तरफ संकल्प द्वारा भी झुकेंगे नहीं अर्थात् प्रभावित नहीं होंगे । जैसे आजकल की
रॉयल्टी वाली आत्मायें सदा भरपूर रहने के कारण यहाँ वहाँ किसी के अधीन नहीं होगी ।
ऐसे सदा बुद्धि भरपूर रहने के कारण, स्थूल में कहते हैं पेट भरा हुआ है और यहाँ बुद्धि हर खजाने
से भरपूर होगी, इसीलिए कोई भी व्यक्ति वा
वैभव के तरफ जो अल्पज्ञ और अल्पकाल के हैं, वहाँ बुद्धि नहीं जायेगी अर्थात् अप्राप्त कोई वस्तु नहीं
होगी - जो लेने के लिए कहाँ नज़र जाए । उनके नयनों में सदा बिन्दु रूप बाप ही समाया
हुआ होगा । यह है रॉयल्टी अर्थात् रीयल्टी । यह देह भी रीयल नहीं, देही रीयल है । तो अपने आप से पूछो रीयल्टी
की रॉयल्टी कहाँ तक आई है । नम्बरवार होगी ना मेरा नम्बर कौन सा है - यह चेक करो ।
फर्स्ट डिवीजन में है वा सेकेण्ड में है, थर्ड तो नहीं कहेंगे ना ।
पंजाब
का नम्बर कौन सा है? सब फर्स्ट डिवीजन वाले हैं
ना! अगर सेकेण्ड में भी हो तो आज फर्स्ट में आ जाना । सेकेण्ड नम्बर वालों को भी संगमयुग
में सर्व प्राप्ति की अनुभूति नहीं होगी । कोई प्राप्ति होगी कोई नहीं होगी । जैसे
कई कहते हैं शान्ति की अनुभूति तो होती है लेकिन अतीन्द्रिय सुख का अनुभव नहीं है
। खुशी की अनुभूति होती है लेकिन शक्ति रूप की अनुभूति नहीं होती । फर्स्ट डिवीजन
वाले को हर गुण की अनुभूति हर शक्ति की अनुभूति होगी । अगर कोई भी कमी है अर्थात्
14 कला है सेकेण्ड डिवीजन । ऐसी आत्मायें अभी भी श्रेष्ठ प्राप्ति से वंचित रह
जाती और भविष्य में भी सतोप्रधान प्राप्ति के बजाए सतो प्राप्ति करती है । तो
सेकेण्ड डिवीजन हो गये ना । फर्स्ट डिवीजन वाले राज्य के, प्रकृति की सतोप्रधानता का सुख लेंगे और वह
सतो का सुख लेंगे, सतोप्रधान का नहीं । तो अब
सोचो कि क्या लेना है? सतोप्रधानता की प्राप्ति
वा सतो की प्राप्ति । सर्व प्राप्ति की अनुभूति वा कोई-कोई प्राप्ति की अनुभूति, खुद ही अपना जज बनो - तो धर्मराज के पास जाना
नहीं पड़ेगा । समझा - रीयल्टी ही रॉयल्टी कैसे है । फिर सुनायेंगे कि रॉयल्टी का
विस्तार और भी क्या है । अच्छा । ऐसे सदा रॉयल्टी में रहने वाले, सदा सर्व प्राप्ति के अनुभूति स्वरूप, हर कर्म चरित्र अर्थात् श्रेष्ठ कर्म करने
वाले, एक सेकेण्ड में चारो धाम
का अनुभव कराने वाले, ऐसे श्रेष्ठ तकदीरवान बच्चों
को बापदादा का यादप्यार और नमस्ते ।
दीदी
जी से बातचीत -
भविष्य
राज्य की रॉयल फैमली अभी से प्रत्यक्ष होती जायेगी ना । जो बापदादा के बोल सुने
हैं कि अन्त में सब स्पष्ट साक्षात्कार होगा - तो क्या वह दिव्य दृष्टि से होगा? साक्षात्कार में कि साक्षात रूप में होगा? सबको दिव्य दृष्टि से साक्षात्कार होने का ड्रामा
तो और होगा लेकिन यह साक्षात रूप में साक्षात्कार होगा । अभी जल्दी ही हरेक आत्मा
अपने रीयल्टी द्वारा रॉयल्टी का रूप प्रत्यक्ष रूप में दिखायेगी - जिसमें यह किसको
भी क्वेश्चन नहीं होगा कि यह होगा या नहीं होगा । अभी तो आपस में अगर नम्बर भी
निकालो तो फिर भी क्वेश्चन उठते हैं, यह कैसे, यह ऐसे! लेकिन अभी जल्दी ही प्रत्यक्ष देखेंगे । राजा कौन, रानी कौन वा रॉयल फैमली कौन! इसके भी
पुरुषार्थ की गति बड़ी गहन है । समान होते हुए भी चाहे अभी पलस में भी दिखाई देते
हों - फिर भी पुरुषार्थ की गति गुह्य होने के कारण नम्बर वन टू हो ही जायेगा । अभी
हरेक के पुरुषार्थ की विशेषता दिखाई भी देती है लेकिन जैसे कोई धूल के अन्दर हीरा
चमकता हो - कभी स्पष्ट दिखाई देगा, कभी छिपा हुआ नजर आयेगा - तो अभी के पुरुषार्थ में चमकते
हुए हीरे नजर जरूर आते हैं लेकिन ऐसे दिखाई देते हैं और फिर अन्त में अन्त अर्थात्
लास्ट घडी नहीं संगम का अन्त अर्थात् कुछ समय पहले से ही प्रत्यक्षता जरूर होगी ।
प्रत्यक्षता का पार्ट बजाते हुए अपना वर्तमान माला के मणके का नम्बर और भविष्य
राज्य का स्वरूप दोनों ही प्रत्यक्ष होंगे । लेकिन अभी थोड़ा सा रीस की धूल का
पर्दा है । अभी रेस में चलते-चलते कभी रेस के बजाए रीस में बदल जाता है, यही धूल का पर्दा चमकते हुए हीरों को छिपा
देता है और जब यह पर्दा हट जायेगा तो छिपे हुए हीरे अपने प्रत्यक्ष के सम्पन्न
स्वरूप में आ जायेंगे - यह पर्दा समाप्त हो जायेगा । सम्पन्नता का साक्षात्कार
होने से कोई में संकल्प ही नहीं उठेगा कि यह भी यह नम्बर ले सकते हैं अर्थात् रीस
का पर्दा खत्म हो जायेगा और सम्पन्न हीरे चमकते हुए स्टेज पर प्रत्यक्ष हो जायेंगे
। जैसे साकार में मम्मा बाबा की तरफ कोई की रीस नहीं हो सकती ना - ऐसे नम्बरवार
इतने स्पष्ट होंगे जो कोई रीस कर ही नहीं सकते । ऐसे रॉयल फैमली अभी से ही रॉयल्टी
में दिखाई देगी । अभी तो 8 नम्बर भी नहीं निकाल सकते ना! अभी फिर भी क्वेश्चन
मार्क आ जाता है फिर फुलस्टाप आ जायेगा | अभी स्पष्ट रूप में 8 नम्बर निकालने में
भी क्वेश्चन उठता है - रखें या ना रखें ।
अभी
तीव पुरुषार्थ की पालिश हो रही है, पालिश में थोड़ी बहुत कमी छिप जाती है । जब 8 नम्बर है तो
कुछ तो कमी होगी ना पहले से । लेकिन इतनी नहीं होगी जो स्पष्ट दिखाई दे इसलिए
पालिश हो रही है । अभी तो तीव्र पुरुषार्थ के प्रोग्राम का संकल्प है । फैमिली में
तो बहुत आ जायेंगे । अच्छा । आज तो पंजाब का टर्न है । जैसा नाम है वैसा ही काम है
ना! शेर की विशेषता क्या होती है? शेर
की विशेषता है अकेले होते हुए भी अपने को बादशाह समझते हैं अर्थात् निर्भय होते हैं
। तो पंजाब के निवासी ऐसे निर्भय है ना । किसी भी प्रकार के माया के रूप से डरने
वाले नहीं । ऐसा है ना पंजाब!
पंजाब
की धरनी का विशेष महत्व क्या है - जानते हो? पंजाब स्थापना के आदि में अपना विशेष शक्ति रूप का दृश्य
अच्छा दिखलाया । अनेक प्रकार की हलचल में भी अचल रहे हैं क्योंकि पंजाब की धरनी
विशेष धर्म की धरनी है, ऐसे धर्म की धरनी में आदि
सनातन धर्म की स्थापना करना, इसमें
सामना करके विजयी बने हैं । पंजाब की धरनी की विशेषता चरित्र में है कि चारों ओर
हंगामें की आग के बीच थोड़े से बच्चे विजयी बनकर पंजाब में भी विजय का झण्डा लहराया
। हिंसक धरनी के ऊपर अहिंसक की विजय हुई । तो यह भी पंजाब की धरनी का चरित्र विशेष
रूप में गाया जाता है । दूसरी विशेषता - पंजाब में नदियों का गायन ज्यादा है - ऐसे
ही पंजाब से ज्ञान गंगायें भी अधिक निकली हैं । आदि समय के हिसाब से पंजाब से
ज्ञान नदियाँ भी ज्यादा निकली हैं तो पंजाब की धरनी कन्या दान में श्रेष्ठ निकली
अर्थात् महादानी निकली । तीसरी भी विशेषता है - पंजाब की भूमि में सेवा के विस्तार
की भूमि भी महत्वपूर्ण है, जैसे नदियों का पानी चारों
ओर विस्तार से फैला हुआ है वैसे पंजाब में भी सेवाकेन्द्रों का विस्तार अच्छा है ।
जगह-जगह पर तीर्थ स्थान बनाये हुए हैं ।
महिमा
सुन करके खुश हो गये, सदा ही ऐसे खुश रहो । पंजाब
का विस्तार देख बापदादा खुश होते हैं - अभी क्या करना है? पंजाब की धरनी से नाम से काम करने वाली, सार वाली आत्मायें निकालो । जिसका नाम सुनते
अनेक आत्मायें अपना भाग्य बना सके । ऐसी विशेष सेवा अभी और भी करनी है । सिर्फ
सेवा निमित्त ऐसी विशेष आत्माओं का भी पार्ट है । तो ऐसी आत्माओं को अब सम्पर्क
सम्बन्ध में लाओ । समझा क्या करना है! बड़े आवाज से ललकार करो - छोटे आवाज से करते
हो तो छोटा आवाज वहाँ के गुरूद्वारों के आवाज में छिप जाता है । अच्छा ।
प्रश्न:
- स्थाई नशे में कौन रह सकते हैं? स्थाई नशे में रहने वालों की
निशानी क्या होगी?
उत्तर:-
स्थाई नशे में वही रह सकते जो बापदादा के दिल तख्तनशीन हैं । संगमयुगी श्रेष्ठ
आत्माओं का स्थान ही है बाप का दिलतख्त । ऐसा तख्त सारे कल्प में नहीं मिल सकता, विश्व के राज्य का वा स्टेट के राज्य का तख्त
तो मिलता रहेगा लेकिन ऐसा तख्त फिर नहीं मिलेगा । यह इतना विशाल तख्त है जो चलो
फिरो, खाओ-सोओ लेकिन सदा
तख्तनशीन । जो ऐसे तख्तनशीन बच्चे हैं वह पुरानी देह वह देह की दुनिया से विस्मृत
रहते हैं, देखते हुए भी नहीं देखते ।
प्रश्न:-
किस धारणा के आधार से सदा सुख के सागर में समाये रहेंगे?
उत्तर:-
अन्तर्मुखी बनो - अन्तर्मुखी सदा सुखी । इन्दौर निवासी अर्थात् अन्तर्मुखी सदा
सुखी । बाप सुख का सागर है तो बच्चे भी सुख के सागर में लवलीन रहते होंगे । सुखदाता
के बच्चे स्वयं भी सुखदाता । सर्व आत्माओं को सुख का खजाना बाँटने वाले । जो भी
आवे, जिस भावना से आये, वह भावना आपसे सम्पन्न करके जाए, सर्व सम्पन्न मूर्तियाँ बनो । जैसे बाप के
खजाने में अप्राप्त कोई वस्तु नहीं, वैसे बच्चे भी बाप समान तृप्त आत्मा होंगे । अच्छा - ओम्
शान्ति ।
