Avyakt Murli May 03, 2015
Revised
from November 28, 1979
How to remain free while living at
home with your family.
(Pravritti men rehte nivritti men kaise rahen?)
Today, BapDada was seeing a particularly special
group of His long-lost and now-found children, a handful out of multimillions,
who know the Father and claim their inheritance from Him. Which group would
that be? Today, He was especially observing the children who live at home with
their families. He also observed the homes of all the families. He looked at
the places where they interact with one another. Whilst observing the homes,
Baba also saw what influences there are of the impure elements and the adverse
situations, and what influences there are of the kingdoms. Whilst observing
this, Baba also saw the wonders of some children - of how they remained free
while living at home with their families. Those who maintain a balance between
their freedom and their family lives are playing very good and elevated parts.
They play their parts of being the Father's companion and detached observers
very well, and have become practical examples in front of the world. Because
they constantly stay under the canopy of protection of remembrance of the
Father, they remain constantly safe from any type of war by Maya and any type
of Maya's attractions.
When the Father sees
such detached and unique children, He constantly sings songs of their praise.
Baba also saw some other children who live at home with their families. Because
the children have honest hearts, the Lord is always pleased with them. Because
they know the secret of remaining loving and detached, they are always happy
with themselves and also keep their families happy. BapDada too is always happy
(raazi) with them. Children
who are raazyukt (who understand all secrets) and who constantly keep themselves
and everyone else happy don't need to hire an advisor (kaazi) either for themselves
or for others. They have no case for which they would need to have an advisor.
Many times, you would have heard the saying: "When the husband and wife
are happy together, what can a third person do?" (Miya bibi raazi to
kya karega kaazi?) You must have many cases of your own sanskars, where you
keep on debating with yourself. "Is this right or wrong? Should this
happen or not? To what extent should this happen?" This debate continues
all the time. When you are not able to decide for yourself, you have to make
someone else your advisor. For some, it would be for a small matter, whereas it
would be a big thing for others. However, if you and the Father were to make
the decision together, everything would be finished within a second and there
would then be no need to have an advisor, a judge or a lawyer.
One of the laws of a family is that when something
happens in a family, the parents would not allow the news of it to reach their
children. They would clear everything there and then and merge it, that is,
they would accommodate it within themselves. If the news of the situation
reached a third person, it would definitely spread and the more something
spreads the more it increases. To the extent that a physical fire spreads,
accordingly it causes that much damage. All of these small matters are like
fires of the different vices. A fire is extinguished there and then and not
allowed to spread. In your family, only you and the Father should know about
anything that happens; it should not reach a third person even though that one
may be close and even in the family. Husband and wife should become happy with
one another. To become upset (naraaz) is like not knowing the secret (raaz). It is when you miss
out on one or another secret of knowledge that you become upset, either with
yourself or with others. When you hire a lawyer, a small matter becomes a big
case. Therefore, to relate anything to a third person means to spread the things
of your own household outside. In the world nowadays, all the big legal cases
are printed in the newspapers. Here, too, they appear in the newspapers of the
Brahmin family. Therefore, why don't you resolve it between yourselves? Between
just you and the Father; no third person should know anything of it. Some
children have a thought that reaches Baba. They think that it's fine for
husband and wife to settle everything, but, sometimes, because the Husband is
incorporeal and the wife is corporeal, they don't match each other so well, and
this is why there is sometimes a meeting and at other times, there isn't.
Sometimes, the heart-to-heart conversation reaches Baba and sometimes it
doesn't; that is, sometimes, you don't receive any response, and this is why you
have to have an advisor. However, you have found the Husband who has many
forms. Whatever form you want Him to have, He can present Himself in front of
you in that form within a second. However, like the Father, you also have to be
one with many forms.
The Father can make you fly and take you with Him
to the subtle region within a second. The Father comes from the incorporeal
world into the subtle world, and so you too can come from the corporeal world
to the subtle world. At least reach the venue of the meeting! The venue also
has to be beautiful. The subtle region, the angelic region, is the meeting
place. The time for you is fixed; you've made the appointment; the venue is
fixed; so then why does the meeting not take place? The only mistake you make
is that you want to go there with the clay. This body is clay. When you have to
work with your clay, then do so! However, at the time of the meeting, you have
to renounce the consciousness of your body and put on the same dress as the
Father's. They have to be the same. From being incorporeal, the Father adopts
an angelic costume —BapDada becomes the angelic and the incorporeal together.
You too have to put on your angelic dress and come here. Only when you wear
your shining dress will the meeting take place. Do you not know how to put on
this dress? As soon as you put on this dress, you can reach here. This dress is
waterproof and fireproof against any form of Maya. It has also been made proof
against the attitudes and vibrations of this old world. You have been given
such a beautiful dress, and yet you don't put it on when you have your
appointment! Do you love your old dress more? It looks very nice if both are
wearing a shining dress when you are in the region of light. If one is wearing
an old dress and the other is wearing a shining dress, the couple is not
matching, and this is why you do not have an experience. The old vibrations
interfere and this is why you don't receive any response to your heart-to-heart
conversation. It is because you are not able to understand clearly that you
take some temporary support of others.
In fact, this relationship of Husband and wife
should be so close and loving that you would be able to understand everything
just through signals. Even more subtle than signals, you should be able to
understand one another through your thoughts. This is such a relationship of
love! Then, why do you allow a third person to come between you? To allow a
third person to interfere means to waste your time and energy. Yes, you can
tell another person what your heart-to-heart conversation was like. You can
co-operate with one another on this level and share your experiences with one
another, but you mustn't have a heart-to-heart conversation with a third person
making that one your advisor. Don't talk to one another as though you have a
case. So, let go of the advisor and make up with one another and become happy.
Since you have chosen your Partner, why do you allow a third person to come between
you? When you allow someone else to come between you, you end up in the middle
of the ocean. Then, your Husband has to make the effort to save you and this is
why the task of world transformation is left out. Then you ask when destruction
will take place! Since you wives are not yet ready, how can destruction take
place? Do you now understand why destruction is not taking place? When you
don't even know how to change your dress, how are you going to change the
world? Achcha. He will tell you about the condition of the householders some
other time. Today, He spoke to you of your internal household.
To those who are constantly raazyukt and yuktiyukt and who always have
a close relationship, to those who are constantly happy and who keep others
happy, to those who are constantly able to celebrate a meeting, to the children
who are detached observers and the Father's companions, BapDada's love,
remembrance and namaste.
Elevated
avyakt versions of BapDada for the teachers:
Teachers are the most elevated souls, the same as
the Father. Teachers should make a new plan every year. Even students are able
to make service plans, so what do the teachers especially have to do? Now,
create such a gathering that everyone says that, although you are many, you are
united. Here, you have two - Didi and Dadi - and yet everyone experiences them
to be one, and so this makes a great impact on everyone. Since they are two and
yet give similar regard to one another, the two are visible to all others as
one. All of you can also give the example of One, while there are many of you.
People say that all of you speak the same things; everyone says what one of you
says. You all dress in the same way. The words you all speak are the same
points of knowledge. Although the way you speak knowledge may differ from one
another, the essence of it is the same. Similarly, you must make such a group
that everyone says that all of you are not many, but one (united). This is the
speciality, is it not? Someone should be the instrument to become an example
who everyone can follow. Whoever takes this initiative becomes Arjuna. Who will
become Arjuna? Those who become Arjuna will receive the first prize. However,
you do have to pay attention to something. What is that? What do you have to
pay attention to? You have to co-operate with one another and see each other's
specialities, and not see each other's weaknesses. Don't listen to them either.
You will have to make this practice very firm. Whilst seeing everyone,
accommodate the weaknesses of those souls and co-operate with them. You should
not reject such souls, but have feelings of mercy for them. Just as you are
merciful towards souls who are experiencing sorrow, so you must also become
merciful towards the weaknesses. What will happen when you become merciful in
this way? Although you are many, you will also become united. In the world
outside, what do sensible and loving families do? They accommodate each other's
weaknesses. They co-operate with one another and thereby glorify the family
name. They would help a poor member of the family and make him full. This too
is a family. What should you do if some are influenced by their sanskars?
Co-operate and encourage them. Increase their enthusiasm and make them your
companions. Then, although there are many of you, all of you will be seen to be
united. Is it difficult to do this? Since you are images that grant blessings, you
are such blessed souls that do not look at anyone's weaknesses. So, what will you
do? Demonstrate by dropping such an "atmic" (soul conscious) bomb.
This is the duty of you teachers. Just as the Father doesn't keep the
children's weaknesses in His heart, but, as the Comforter of Hearts, comforts
your heart, so too, the teachers must be the same as the Father. Don't look at
anyone's weaknesses! Instead of taking their weaknesses into your heart,
comfort everyone's heart in the same way as the Comforter of Hearts does. Then,
everyone will sing songs of your praise and, no matter whether they are your
companions or your subjects, blessings will emerge from the lips of all of
them. Blessings should constantly emerge from them of your being constantly a
very loving and co-operative soul; one who is equal to the Father, the
Comforter of Hearts, in comforting their hearts. Only then would you be called
a worthy teacher. If teachers continue to look at everyone's defects, what
difference would there be between the students and the teachers? A teacher is
one who is seated on the Father's gaddi. You are seated on the Father's gaddi
with Him, are you not? The companion would sit the closest of all, would they
not? Teachers means those who are seated on the gaddi. So, now perform such
wonders! Do you now understand who should be called a teacher? Anyone can claim
a prize in this. A teacher should never speak of anyone's weaknesses. Teachers
should only speak of specialities. A teacher means one who is equal to the
Father in supporting those who do not have courage. Do you understand who is
called a teacher? There has been good expansion, now, create the essence of the
gathering.
BapDada
meeting groups:
What form does BapDada constantly see in all the
children? The Father constantly sees the complete and perfect form (sampann sampoorn
swaroop) in the children
because He knows that, although you may be fluctuating today, you have to
become unshakeable. You were this and you have to play that same part again and
become perfect. This fluctuation only comes in the middle; it didn't exist in
the beginning and it will not be there in the future. This is a matter of the
middle period. Therefore, the Father constantly sees each of you children in
your elevated form. So, what should you children do? Children should always see
their elevated form. Then, you will never come down. You have stayed down below
for so many births! For 63 births, you have been experiencing coming down. You
have become tired whilst coming down, haven't you? Or, do you still want to
taste some more? You now constantly have to ascend. Your descent has finished.
Only the confluence age is the age of ascent. Then, your descent will begin. If
you are going to keep ascending and descending in this short time, then when
will you ascend? You tell others, "If not now, then never!", so you
have to remind yourself of the same thing. If you do not ascend now, then your
descent will begin. So, constantly have an ascending stage and you will really
enjoy yourself. Nothing will be lacking in this life. In your future life, you
will not even be aware of the contrast between having all attainments and no
attainments. At this time, you are aware of both, and so the pleasure of it is
experienced now. To become a Brahmin means to finish all desires. Since the
Father has given you all treasures and also the key to the treasure store, why
do you still ask for things? Is it that He is still hiding something that you
are asking for something? The Father has given you everything you need without
your having to ask for it. The Father does not like your form of asking for
something. Would it seem right if the child of the Master of the World asks for
something? He has already given you what you need. So, what are you going to do
now? When you constantly maintain the intoxication of being the children of the
Master of the World, your begging for anything will stop.
Now, fly everywhere the flag of being the
conquerors of Maya. When this flag is flying high, all other flags will come
down. You are now pulling the cord of the flag. Then, when the flag is flying
high, the flowers of revelation will shower down on everyone.
Make one another co-operative and spread the
vibrations of being a conqueror of Maya. Make your fortress strong. Make your
fortress so strong that Maya has no courage to come. If she does come to
someone, chase her away from a distance.
Blessing: May
you receive the elevated reward and experience the ascending stage by keeping
all the attainments of the confluence age in your awareness.
The speciality
of a meeting with God and God's knowledge is to experience imperishable
attainments. It is not that the confluence age is a life of making effort and
the golden-aged life is the life of a reward. The speciality of the confluence
age is that, when you take one step, you receive the reward of a thousand
steps. So, it is not just an effort-making life, but a life of an elevated
reward. Constantly keep this form in front of you. On seeing the reward, you
will easily experience the ascending stage. Sing the song, "I have
attained that which I wanted to attain" (paana tha so paa liya), and you will be protected from choking and nodding off.
Slogan: The breath of Brahmins is courage which
makes even the most difficult (katthin) task easy.
* * *OM
SHANTI***
