“To give regard (sammaan) is to receive regard.”
Giving becomes a form of receiving.
Those who give regard will be known as world benefactors now, and in the future, they will be the world emperors and in the middle period they will be the elevated and worthy of worship souls. In order to become a world emperor, you have to create a record of regard in all relationships with Shiv Baba and in all four subjects.
Regard in Relationships with Shiv Baba: to fulfill all relationships is to have regard for your relationship with Him.
1. To have regard for theFather means to know and recognize Him accurately as He is and to fulfill the code of conduct in all your relationships with that accurate recognition. To have regard for the relationship of the Father is to follow the Father.
2. To have regard for the relationship of the Teacher is to be regular and punctual in your study and to pay full attention to all the subjects you are studying.
3. To have regard for the relationship of the Satguru means to follow His instruction to forget your body and all your bodily relations. It means to become soul conscious and to stabilize yourself in the incorporeal stage, the same as the Satguru. It means to remain constantly ever ready to return home.
4. To have regard for the relationship of the Bridegroom means to remain lost in love for that One in every thought at every second and to fulfill your faithfulness in everything you do: “I eat with You, I do everything with You.”
5. To have regard for the relationship of the Friend is constantly to experience His companionship in whatever you do.
First Subject: To have regard for the Father means:
1. “Mine is the one Father and none other.”
2. The Father says something and the children put it into practice; they step constantly in the Father’s steps.
3. The dictates of your own mind and the dictates of others should be removed from your intellect to such an extent that it seems as though they never existed. The dictates of your own mind and the dictates of others shouldn’t touch your thoughts even in your dreams; you should be totally ignorant of them.
4. Only the shrimat of the One should be in your intellect. Only listen to the one Father, only speak of the things that the one Father has told you, only see the one Father, only walk with the Father, only think of the things that the Father has told you and only perform the elevated deeds that the Father has told you to perform. This is called maintaining your record of having regard for the Father.
Second Subject: To have regard for this knowledge means:
1. To have unshakeable faith in all the elevated versions that have been spoken from the beginning to the present time.
2. To raise questions or to doubt any of the knowledge given by the Satguru, who is the Supreme Father, the Creator of all the great souls, is also a royal form of doubt or disregard. It is one thing to ask questions for clarification, but another thing to ask questions based on subtle doubts. This is known as having disregard.
Third Subject: To have regard for the self means:
1. To experience stability in the stage of whatever titles you have received from the Father in this alokik elevated spiritual life, in this Brahmin life. It is also the praise of your form and stage based on your virtues and tasks, such as being a spinner of the discus of self-realization, an embodiment of knowledge, an embodiment of love and of having an angelic stage. Experience yourself according to the titles that the Father has given you on the basis of knowledge and stabilize yourself in that stage. You have to conduct yourself knowing who you are. “What I am means I am an elevated soul. I am a direct child of the Father. I have a right to His unlimited property. I am a master almighty authority.”
2. To continue to interact with others, knowing yourself as you are, is known as having regard for yourself. “I am weak! I have no courage! The Father says this, but I cannot become this. My part in the drama is to come later. I’ll be happy with whatever I receive.” To feel hopeless in this way is to have disregard for yourself.
Fourth Subject: To have regard for souls who come into relationship or contact with you means:
1. To have elevated feelings for all souls, whether they are Brahmin souls or souls who don’t have this knowledge.
2. You should have the elevated feeling of wanting to uplift them, to make them move forward and to benefit everyone in the world. To interact with all souls by adopting this virtue means to have regard for everyone.
3. Constantly look at the virtues and specialties of all souls. Look at them, but don’t see their defects. Or, even higher than that, with your positive attitude and your stage of having positive thoughts for all, to transform the defects of many others is known as the soul having regard for souls.
4. To co-operate with all souls with the power of your awareness is to have regard.
5. Constantly to have the regard of “You first” in your thoughts and deeds and to consider the weaknesses or defects of others to be your own and, instead of telling others about them and spreading them around, to accommodate them and transform them is to have regard. You should reduce someone’s big weakness; reduce it from a mountain into a mustard seed instead of making a mountain out of a mustard seed: this is known as having regard.
6. To make hopeless souls powerful - not to be coloured by their company but constantly to give them zeal and enthusiasm is known as having regard.
Blessing: May you become a bestower of fortune (bhaagya vidhaata) for the world who receives love from everyone through your renunciation of name and respect (naam aur maan).
Just as the Father is said to be beyond name and form, and yet the name that is praised the most is the Father’s, similarly, you too have to become detached from having temporary name and respect and you will then automatically be loved by all for all time. Those who renounce being beggars for name and respect become bestowers of fortune for the world. The fruit of your karma will automatically come in front of you in its complete form. Therefore, be ignorant of the desire of anything temporary. Do not eat raw fruit: renounce that and fortune will follow you.
Slogan: You are a child of God, the Father, and so the feet of your intellect should always be on the throne.
वरदान:-नाम और मान के त्याग द्वारा सर्व का प्यार प्राप्त करने वाले विश्व के भाग्य विधाता भव !
जैसे बाप को नाम रूप से न्यारा कहते हैं लेकिन सबसे अधिक नाम का गायन बाप का है, वैसे ही आप भी अल्पकाल के नाम और मान से न्यारे बनो तो सदाकाल के लिए सर्व के प्यारे स्वत :बन जायेंगे । जो नाम-मान के भिखारीपन का त्याग करते हैं वह विश्व के भाग्य विधाता बन जाते हैं । कर्म का फल तो स्वत : आपके सामने सम्पन्न स्वरूप में आयेगा इसलिए अल्पकाल की इच्छा मात्रम अविद्या बनो । कच्चा फल नहीं खाओ, उसका त्याग करो तो भाग्य आपके पीछे आयेगा ।
स्लोगन:- परमात्म बाप के बच्चे हो तो बुद्धि रूपी पांव सदा तख्तनशीन हो ।
Avyakt Murli January 25, 2015
Revised from January 25 1979
“To give regard (sammaan) is to receive regard.”
Today, the Father, the Bestower of Fortune (Bhaagyavidhaata), was especially examining the record from the beginning until now of all His fortunate children. What record was He examining? He was examining your record of giving regard. Giving regard is the special way to take your Brahmin life into the stage of ascent. Those who give regard are the special souls of the present time and they also become worthy of receiving regard from all souls for birth after birth. From the moment that BapDada played His part in the corporeal world, He gave regard to the children He always considered the children to be more elevated than Himself and surrendered Himself to them.“Children first and then the Father.” Children become the crown of the head; children become worthy of worship in two ways, and it is the children who become the instruments to reveal the Father. From the beginning, the Father gave regard to everyone. In the same way, children who have been following the father have kept a very good record of giving regard to everyone from the beginning. Each of you should check yourself to see what your record is like.
Firstly, examine your record to see how much regard you have for the Father. Secondly, how much regard you have for the knowledge you have received from the Father. Thirdly, how much regard you have for yourself. Fourthly, how much regard the soul has for all souls, whether they belong to the Brahmin family or are just souls who come into contact with you. Check yourself as to what your record is like in all these four subjects. How many marks did you receive in all four subjects? Did you have full marks in all four subjects or were your marks good in some subjects and less in others, according to your capacity?
Firstly, to have regard for the Father means to know and recognize Him accurately as He is and to fulfil the code of conduct in all your relationships with that accurate recognition. To have regard for the relationship of the Father is to follow the Father. To have regard for the relationship of the Teacher is to be regular and punctual in your study and to pay full attention to all the subjects you are studying. To have regard for the relationship of the Satguru means to follow His instruction to forget your body and all your bodily relations. It means to become soul conscious and to stabilize yourself in the incorporeal stage, the same as the Satguru. It means to remain constantly ever ready to return home. To have regard for the relationship of the Bridegroom means to remain lost in love for that One in every thought at every second and to fulfil your faithfulness in everything you do: “I eat with You, I do everything with You.” To have regard for the relationship of the Friend is constantly to experience His companionship in whatever you do. Similarly, to fulfil all relationships is to have regard for your relationship with Him. To have regard is to follow the saying: “Mine is the one Father and none other.” The Father says something and the children put it into practice; they step constantly in the Father’s steps. The dictates of your own mind and the dictates of others should be removed from your intellect to such an extent that it seems as though they never existed. The dictates of your own mind and the dictates of others shouldn’t touch your thoughts even in your dreams; you should be totally ignorant of them. Only the shrimat of the One should be in your intellect. Only listen to the one Father, only speak of the things that the one Father has told you, only see the one Father, only walk with the Father, only think of the things that the Father has told you and only perform the elevated deeds that the Father has told you to perform. This is called maintaining your record of having regard for the Father. Check in this way as to whether your record in the first subject is first class or second class. Is it constant or does it sometimes break? Is your record of having regard unshakeable or does it go into upheaval according to the circumstances of Maya? Is your line straight or does it sometimes become crooked?
Secondly, to have regard for this knowledge means to have unshakeable faith in all the elevated versions that have been spoken from the beginning to the present time. To have questions such as: “How would that be possible? When will it happen? It should happen, but... It is the truth, but...” means to have subtle doubts in your thoughts which also means to have disregard for this knowledge.
The versions spoken by the souls of today who are great souls in name only, those who show temporary miracles, those who deprive you of meeting the Father, who divert you from the truth - for such souls too, it is said that whatever they speak are the versions of truth. So, to raise questions or to doubt any of the knowledge given by the Satguru, who is the Supreme Father, the Creator of all the great souls, is also a royal form of doubt or disregard. It is one thing to ask questions for clarification, but another thing to ask questions based on subtle doubts. This is known as having disregard. “The Father says this, but it’s impossible or difficult for this to happen”. In which account would you place such a thought? You have to check this too. Thirdly, to have regard for the self is to experience stability in the stage of whatever titles you have received from the Father in this alokik elevated spiritual life, in this Brahmin life. It is also the praise of your form and stage based on your virtues and tasks, such as being a spinner of the discus of self-realization, an embodiment of knowledge, an embodiment of love and of having an angelic stage. Experience yourself according to the titles that the Father has given you on the basis of knowledge and stabilize yourself in that stage. You have to conduct yourself knowing who you are. “What I am means I am an elevated soul. I am a direct child of the Father. I have a right to His unlimited property. I am a master almighty authority.” To continue to interact with others, knowing yourself as you are, is known as having regard for yourself. “I am weak! I have no courage! The Father says this, but I cannot become this. My part in the drama is to come later. I’ll be happy with whatever I receive.” To feel hopeless in this way is to have disregard for yourself. You also have to check your record of the regard you have for yourself.
Fourthly, to have regard for souls who come into relationship or contact with you means to have elevated feelings for all souls, whether they are Brahmin souls or souls who don’t have this knowledge. You should have the elevated feeling of wanting to uplift them, to make them move forward and to benefit everyone in the world. To interact with all souls by adopting this virtue means to have regard for everyone. Constantly look at the virtues and specialties of all souls. Look at them, but don’t see their defects. Or, even higher than that, with your positive attitude and your stage of having positive thoughts for all, to transform the defects of many others is known as the soul having regard for souls. To co-operate with all souls with the power of your awareness is to have regard. Constantly to have the regard of “You first” in your thoughts and deeds and to consider the weaknesses or defects of others to be your own and, instead of telling others about them and spreading them around, to accommodate them and transform them is to have regard. You should reduce someone’s big weakness; reduce it from a mountain into a mustard seed instead of making a mountain out of a mustard seed: this is known as having regard. To make hopeless souls powerful - not to be coloured by their company but constantly to give them zeal and enthusiasm is known as having regard. Check how many marks you have claimed in this fourth subject. Do you understand how you have to give regards Those whose regard for everyone and all four subjects is good become worthy of receiving regard from all the souls of the world. That is, at present, they will be known as world benefactors and in the future, they will be the world emperors and in the middle period they will be the elevated and worthy of worship souls. In order to become a world emperor, you have to create such a record.
To give regard to others is to receive regard. Giving becomes a form of receiving. You give one and you receive ten-fold. So this is easy, is it not?
Those from Karnataka are always embodiments of love for the Father. The land of Karnataka is very easy. The land is very fruitful because of their devotional feelings, and this is why service has grown so well. According to the drama, the land of Karnataka has received the blessing of receiving Baba’s message very easily. Special souls can easily emerge from this land. However, what do you have to do in the future? Whatever growth of service takes place, you have to interact with everyone according to your disciplines. Constantly be a mahavir in sustaining them with all powers. You have to bring about the specialty of maintaining a balance between love and power. In fact, you innocent children of the Innocent Lord, the Father, are very good. You are good moths. BapDada likes all of you. Now, together with being liked by the Father, you also have to be liked by the people you serve. Achcha.
To those who constantly follow the Father, to the obedient, faithful souls who fulfil every order, to the constantly great donors, the bestowers of blessings, to the world-benefactor souls who enable all souls to move forward by giving them regard, to the souls who constantly have positive thoughts for the self, BapDada’s love, remembrance and namaste.
The spiritual children say namaste to the spiritual Father.
BapDada’s elevated versions spoken to souls personally.
1. Do you consider yourself to be a holy swan? A holy swan is one who lets go of anything wasteful and constantly picks up that which is powerful. Those swans separate milk from water but a holy swan separates anything wasteful from what is powerful, lets go of the wasteful and picks up the powerful. Just as a swan would never pick up stones but would always pick up pearls, so too, holy swans constantly adopt the Father’s virtues; they do not adopt the stones of the weaknesses of others. Such souls are known as holy swans; they are pure and clean souls. The way of interacting and the diet of pure souls would be according to how pure they are. Holy swans have a pure diet and they are pure in their interaction with others. All impurity finishes because you are going to the pure world where there is no name or trace of impurity or anything unclean. Because you become holy swans at this time, you are called “His Holiness’’’ in the future. You don’t imbibe the weaknesses of others, even by mistake, and always have a garland of virtues around your neck. A garland is shown around the neck of the Shaktis and even the deities. This garland is shown as a memorial of those who adopted the rosary of virtues at the confluence age. Whilst imbibing the Father’s virtues, you also look at the virtues of everyone else. Do all of you have the garland of virtues around your neck? Only those who wear the garland of virtues can become part of the garland of victory. So, check whether your garland is large or small. Those who have the virtues of the Father and others inculcated into them are those who wear a large garland. By turning the beads of the garland of virtues, you also become an embodiment of virtues. Just as the Father is the embodiment of all virtues, so too, you children are also embodiments of all virtues.
2. Do you constantly consider yourself to be a lotus, detached whilst living and doing everything at home, and loving towards the Father? The extent of the love you have is indicated by the extent to which you are detached. To what extent do you love the Father? What is the sign of that love? You would automatically remember the One you love. You don’t have to make effort to remember the One you love. If you experience this, you can understand that you love the Father. The indication of love is automatic remembrance. If you have to labour for remembrance, then there isn’t that much love! Wherever you go, you should be celebrating the child, yourself, meeting the Father. When two are combined, they can’t be separated from one another. So, too, experience yourself being combined with Him. If you constantly see the Father wherever you go, that is known as being a constant yogi. It should not be difficult to remember the Father, but difficult to forget Him. Just as it was difficult for you to remember Him for half the cycle, so it should be difficult for you to forget Him at the confluence age. No matter how much someone tries to make you forget Baba, you should never forget Him. Be as firm and strong as Angad, so that Maya cannot shake even the tip (nail in the form of thoughts) of your thoughts. Only such souls are extremely loved by the Father.
3. To experience any type of obstacle or tension in service means to lack a balance between the self and service. When you don’t pay enough attention to yourself, it creates tension or obstacles in service in one form or another. Together with making plans for service, you first have to make plans for yourself. Continue to serve whilst staying within the line of the code of conduct. If you serve having come stepped outside the line of the code of conduct, you will not succeed. First of all, create a committee of those who pay attention to dharna. Make plans for this amongst yourselves and then service will easily expand.
4. Do you constantly consider yourself to be a moth who has surrendered to the Flame? Moths are not able to see anything but the Flame. Moths sacrifice themselves and merge into the Flame. So, too, forget the consciousness of your body and become equal to the Father. This is known as becoming equal and merging. The whole cycle has gone by. Now, the blessing of the confluence age is that you can become whatever you want. Only at this time does the Bestower of Fortune draw your line of fortune. So, create whatever fortune you want. Achcha.
Meethe meethe sikeeldhe bachchon prati maat pita baapdada ka yaad pyaar aur good morning. Ruhaani baap ki ruhaani bachchon ko namaste.
Ruhaani bachchon ki ruhaani baapdada ko yaad pyaar aur namaste.
रिवाइज 25-01-79
“सम्मान देना ही सम्मान लेना है”
आज भाग्यविधाता बाप सर्व भाग्यशाली बच्चों का विशेष एक बात का आदि से अब तक का रिकार्ड (लेखा) देख रहे थे । कौन सी बात का? रिगार्ड (सम्मान) का रिकार्ड देख रहे थे । रिगार्ड भी विशेष ब्राह्मण जीवन के चढ़ती कला का साधन है । जो रिगार्ड देते हैं वही विशेष आत्मा वर्तमान समय और जन्म-जन्मान्तर भी अन्य आत्माओं द्वारा रिगार्ड लेने के पात्र बनते हैं । बापदादा भी साकार सृष्टि पर पार्ट बजाते आदि काल से पहले बच्चों को रिगार्ड दिया । बच्चों को स्वयं से भी श्रेष्ठ मानकर बच्चों के आगे समर्पण हुआ । पहले बच्चे पीछे बाप, बच्चे सिर के ताज बनते, बच्चे ही डबल पूज्य बनते, बच्चे ही बाप को प्रत्यक्ष करने के निमित्त बनते हैं । बाप ने भी आदिकाल से रिगार्ड रखा - ऐसे ही फालो फादर करने वाले बच्चे आदिकाल से अपना रिगार्ड का रिकार्ड बहुत अच्छा रखते आये हैं । हरेक अपने आपको चेक करो कि हमारा रिकार्ड अब तक कैसा रहा ।
रिकार्ड रखने के लिए पहली बात है - बाप में रिगार्ड - दूसरी बात..... बाप द्वारा मिली हुई नॉलेज का रिगार्ड - तीसरी बात - स्वयं का रिगार्ड -चौथी बात - जो भी आत्माएं चाहे ब्राह्मण परिवार वा अन्य आत्माएं जो भी सम्पर्क में आती हैं उन आत्माओं के प्रति आत्मा का रिगार्ड । इन चारों ही बातों में अपने आपको चेक करो कि हमारा रिकार्ड कैसा रहा? चारों ही बातों में कितनी मार्क्स हैं? चारों ही बातों में सम्पन्न रहे हैं वा यथा शक्ति किस बात में मार्क्स अच्छी है और किसमें कम?
पहली बात - बाप का रिगार्ड अर्थात् सदा जो है जैसा है वैसे स्वरूप से, यथार्थ पहचान से बाप के साथ सर्व सम्बन्धों की मर्यादाओं को निभाना । बाप के सम्बन्ध का रिगार्ड है फालो फादर करना । शिक्षक के सम्बन्ध का रिगार्ड है सदा पढ़ाई में रेगुलर(सदा) और पंचुअल (समय पर) रहना । पढ़ाई की सर्व सबजेक्ट में फुल अटेंशन देना -सतगुरू के सम्बन्ध में रिगार्ड रखना - अर्थात् सतगुरू की आज्ञा देह सहित देह के सर्व सम्बन्ध भूलकर देही स्वरूप अर्थात् सतगुरू के समान निराकारी स्थिति में स्थित रहना । सदा वापस घर जाने के लिए एवररेडी रहना । ऐसे ही साजन के सम्बन्ध का रिगार्ड- हर संकल्प और सेकेण्ड में उसी एक की लगन में आशिक रहना । तुम्हीं से खाऊं, तुम्हीं से हर कार्य में सदा संग रहूँ..... इस वफादारी को निभाना । सखा वा बन्दु के सम्बन्ध का रिगार्ड अर्थात् सदा अपना सर्व बातों में साथीपन का अनुभव करना । ऐसे सर्व सम्बन्धों का नाता निभाना ही रिगार्ड रखना है । रिगार्ड रखना अर्थात् जैसे कहावत है एक बाप दूसरा न कोई - बाप ने कहा और बच्चे ने किया । कदम के ऊपर कदम रख चलना । मनमत वा परमत बुद्धि द्वारा ऐसे समाप्त हो जाए जैसे कोई चीज होती ही नहीं । मनमत वा परमत को संकल्प से टच करना भी स्वप्नमात्र भी न हो अर्थात् अविद्या हो । सिर्फ एक ही श्रीमत बुद्धि में हो -सुनो तो भी बाप से, बोलो तो भी बाप का, देखो तो भी बाप को, चलो तो भी बाप के साथ, सोचो तो भी बाप की बातें सोचो, करो तो भी बाप के सुनाये हुए श्रेष्ठ कर्म करो । इसको कहा जाता है बाप के रिगार्ड का रिकार्ड । ऐसे चेक करो कि पहली बात में रिकार्ड फर्स्टक्लास रहा है वा सेकेण्ड क्लास? अखण्ड रहा है वा खण्डित हुआ है? अटल रहा है या माया की परिस्थितियों प्रमाण रिगार्ड का रिकार्ड हलचल में रहा है? लकीर सदा सीधी रही है वा टेढ़ी बाँकी भी रही है?
दूसरी बात - नॉलेज का रिगार्ड अर्थात् आदि से अभी तक जो भी महावाक्य उच्चारण हुए उन हर महावाक्य में अटल निश्चय हो - कैसे होगा, कब होगा, होना तो चाहिए, है तो सत्य इस प्रकार के क्वेश्चन उठाना भी अर्थात् सूक्ष्म संकल्प के रूप में संशय उठाना है । यह भी नॉलेज का डिसरिगार्ड है ।
आजकल के अल्पकाल के चमत्कार दिखाने वाले अर्थात् बाप से वंचित करने वाले यथार्थ से दूर करने वाले नामधारी महान आत्मायें उन्हों के लिए भी सत-वचन महाराज कहते हैं । तो सतगुरू जो महान आत्माओं का भी रचयिता परमपिता है उसकी सत्य नॉलेज में क्वेश्चन करना वा संकल्प उठाना, यह भी रॉयल रूप का संशय अर्थात् डिसरिगार्ड है । एक क्वेश्चन होता है स्पष्ट करने के लिए,दूसरा क्वेश्चन होता है सूक्ष्म संशय के आधार से, इसको कहा जाता है डिसरिगार्ड । बाप तो ऐसे कहते हैं लेकिन होना असम्भव है वा मुश्किल है? ऐसा संकल्प भी किस खाते में जायेगा? यह चेक करो ।
तीसरी बात - स्वयं का रिगार्ड - इसमें भी बाप द्वारा इस अलौकिक श्रेष्ठ जीवन वा ब्राह्मण जीवन के जो भी टाइटिल है वा अनेक गुणों और कर्तव्य के आधार पर जो स्वरूप वा स्थिति का गायन है - जैसे स्वदर्शन चक्रधारी, ज्ञान स्वरूप, प्रेम स्वरूप, फरिश्तेपन की स्थिति । जो बाप ने नॉलेज के आधार पर टाइटिल दिये हैं ऐसे अपने को अनुभव करना वा ऐसी स्थिति में स्थित रहना । जो हूँ वैसा अपने को समझकर चलना । जो हूँ अर्थात् श्रेष्ठ आत्मा हूँ, डायरेक्ट बाप की सन्तान हूँ, बेहद के प्रापर्टी की अधिकारी हूँ, मास्टर सर्वशक्तिमान हूँ ऐसे जो हूँ वैसे समझकर चलना इसको कहा जाता हैं स्वयं का रिगार्ड । मैं तो कमजोर हूँ, मेरी हिम्मत नहीं है । बाप कहते हैं लेकिन मैं नहीं बन सकती, मेरा ड्रामा में पार्ट ही पीछे का है, जितना है उतना ही अच्छा है, ऐसे स्वयं से दिलशिकस्त होते यह भी स्वयं का डिसरिगार्ड है । यह भी चेक करो कि स्वयं के रिगार्ड का रिकार्ड क्या रहा?
चौथी बात - आत्माओं द्वारा सम्बन्ध वा सम्पर्क वाली आत्माओं का रिगार्ड - इसका अर्थ है हर आत्मा को चाहे ब्राह्मण आत्मा, चाहे अज्ञानी आत्मा हो लेकिन हर आत्मा के प्रति श्रेष्ठ भावना अर्थात् ऊंचा उठाने की वा आगे बढ़ाने की भावना हो, विश्व कल्याण की कामना हो इसी धारणा से हर आत्मा से सम्पर्क में आना - यह है रिगार्ड रखना । सदा आत्मा के गुणों वा विशेषताओं को देखना, अवगुण को देखते हुए न देखना वा उससे भी ऊँचा अपनी शुभ वृत्ति से वा शुभचिन्तक स्थिति से अन्य के अवगुण को भी परिवर्तन करना - इसको कहा जाता है आत्मा का आत्मा प्रति रिगार्ड । सदा अपने स्मृति की समर्थी द्वारा अन्य आत्माओं का सहयोगी बनना - यह है रिगार्ड । सदा 'पहले आप' का मंत्र संकल्प और कर्म में लाना, किसी की भी कमजोरी वा अवगुण को अपनी कमजोरी वा अवगुण समझ वर्णन करने के बजाए वा फैलाने के बजाए समाना और परिवर्तन करना- यह है रिगार्ड । किसी की भी कमजोरी की बड़ी बात को छोटा करना, पहाड़ को राई बनाना चाहिए न कि राई को पहाड़ बनाना है - इसको कहा जाता है रिगार्ड । दिलशिकस्त को शक्तिवान बनाना, संग के रंग में नहीं आना, सदा उमंग-उल्लास में लाना इसको कहा जाता है रिगार्ड । ऐसे इस चौथी बात में भी चेक करो कि इसमें भी कितनी मार्क्स हैं? समझा कैसे रिगार्ड देना है । ऐसे चारों ही बातों में रिगार्ड अच्छा रखने वाले विश्व की आत्माओं द्वारा रिगार्ड लेने के पात्र बनते हैं अर्थात् अब विश्व कल्याणकारी रूप में और भविष्य विश्व महाराजन के रूप में और मध्य में श्रेष्ठ पूज्य के रूप में प्रसिद्ध होते हैं । तो विश्व महाराजन बनने के लिए रिकार्ड भी ऐसा बनाओ ।
रिगार्ड रखना अर्थात् रिगार्ड लेना है । देना, लेना हो जाता है । एक देना और दस पाना है । सहज हुआ ना ।
कर्नाटक वाले सदा बाप के स्नेहमूर्त रहते हैं । कर्नाटक की धरनी बहुत सहज है । भावना के कारण धरनी फलीभूत है, इसलिए वृद्धि बहुत होती है । कर्नाटक की धरनी को सहज संदेश मिलने का ड्रामा अनुसार वरदान है । विशेष आत्माएं भी इस धरनी से सहज निकल सकती हैं । लेकिन अभी आगे क्या करना है! जो वृद्धि होती है उसको विधिपूर्वक चलाना । सर्वशक्तियों के आधार से पालना में सदा महावीर बनना है । स्नेह और शक्ति का बैलेन्स रखना यह विशेषता लानी है । वैसे भोलानाथ बाप के भोले बच्चे अच्छे हैं । परवाने अच्छे हैं । बापदादा को पसन्द हैं । अभी बाप-पसन्द के साथ लोक पसन्द भी बनना है । अच्छा
ऐसे सदा बाप को फालो करने वाले, आज्ञाकारी, वफादार, फरमानवरदार, सदा महादानी वरदानी अर्थात विश्व कल्याणकारी, हर आत्मा को रिगार्ड दे आगे बढ़ाने वाले, सदा शुभचिन्तक आत्माओं को बापदादा का याद-प्यार और नमस्ते । ओम शान्ति ।
पार्टियों से मुलाकात: -
1) सभी अपने को होलीहंस समझते हो? होलीहंस अर्थात् जो सदा व्यर्थ को छोड़ समर्थ को अपनाने वाले हों । वह हंस क्षीर और नीर को अलग- अलग करता है लेकिन होलीहंस व्यर्थ और समर्थ अलग कर व्यर्थ को छोड़ देंगे, समर्थ को अपनायेंगे । जैसे हंस कभी भी कंकड़ नहीं चुगेंगे, रत्न को धारण करेंगे, ऐसे होलीहंस जो सदा बाप के गुणों को धारण करें, किसी के भी अवगुण अर्थात् कंकड़ को धारण न करें उसको कहा जाता है होलीहंस अर्थात् पवित्र आत्मायें, शुद्ध आत्मायें । जैसा शुद्ध आत्मा होगा वैसा उसका आहार व्यवहार भी शुद्ध होगा, होली हंस का आहार भी शुद्ध, व्यवहार भी शुद्ध । अशुद्धि खत्म हो जाती है क्योंकि शुद्ध दुनिया में जा रहे हैं । जहाँ अपवित्रता वा अशुद्धि का नामनिशान भी नहीं । अब होलीहंस बनते हो तब ही भविष्य में भी हिज़ होलीनेस कहलाते हो । कभी गलती से भी किसका अवगुण धारण न करने वाले,सदा गले में गुण माला हो । शक्तियों के गले में भी माला दिखाते हैं, देवताओं के गले में भी माला दिखाते हैं । तो संगम में गुणों की माला धारण करने वालों की यादगार में माला दिखाई है । बाप के गुणों को धारण करते हुए सर्व के गुण देखने वाले हो तो यह गुणमाला सभी के गले में पड़ी है? गुणमाला धारण करने वाले ही विजय माला में आते हैं । तो चेक करना चाहिए माला छोटी है या बड़ी है? जितने बाप के और सर्व के गुण स्वयं में धारण करने वाले हैं वही बड़ी माला धारण करने वाले हैं । गुणमाला को सुमिरण करने से स्वयं भी गुणमूर्त बन जाते हैं । जैसे बाप गुणमूर्त हैं वैसे बच्चे भी सदा गुणमूर्त हैं ।
2) सदा कमल पुष्प के समान प्रवृत्ति में रहते हर कार्य करते हुए न्यारे अर्थात् बाप के प्यारे समझते हो? जितना न्यारा होगा उसके न्यारे पन की निशानी होगी - बाप का प्यारा होगा । बाप के प्यारे कहाँ तक बने हैं, प्यारे की निशानी क्या है? जिससे प्यार होता है उसकी याद स्वत : रहती है । याद करना नहीं पड़ता । अगर ऐसा अनुभव होता तो समझो प्यारे हैं । प्यार की निशानी स्वत : याद, अगर मेहनत करनी पड़ती है तो कम प्यार है । जहॉ जाये वहाँ बाप और बच्चे का मिलन मेला ही हो,जैसे कम्बाइन्ड होते हैं तो कभी एक दो से अलग नहीं हो सकते, ऐसे अपने को कम्बाइन्ड अनुभव करो । जहाँ जायें वहाँ बाप ही बाप,इसको कहा जाता है निरन्तर योगी । बाप की याद मुश्किल न हो बाप को भूलना मुश्किल हो । जैसे आधाकल्प करना मुश्किल था वैसे अब संगम पर भूलना मुश्किल हो, कोई कितना भी भुलाने की कोशिश करे लेकिन अभुल । ऐसे पक्के अंगद के समान, संकल्प रूपी नाखून भी माया हिला न सके - ऐसे ही बाप के अति प्यारे हैं ।
3) सर्विस में कोई न कोई प्रकार का विघ्न वा टेंशन आने का कारण है - स्वयं और सेवा का बैलेन्स नहीं, स्वयं का अटेंशन कम हो जाने के कारण सर्विस में भी कोई न कोई प्रकार का विघ्न वा टेंशन पैदा हो जाता है । सर्विस के प्लैन के साथ पहले अपना प्लैन बनाओ । मर्यादाओं के लकीर के अन्दर रहते हुए सर्विस करो । लकीर से बाहर निकल सर्विस करेंगे तो सफलता नहीं मिल सकती । पहले अपनी धारणा की कमेटी बनाओ । आपस में प्लैन बनाओ फिर सर्विस वृद्धि को सहज पा लेगी ।
4) सदा अपने को शमा के ऊपर फिदा होने वाले परवाने समझते हो? परवाने को सिवाए शमा के और कुछ सूझता नहीं । जैसे परवाना स्वयं को मिटाकर शमा में समा जाता है वैसे अपने देहभान को भूल बाप समान बन जाना इसको कहा जाता है समान बनना अर्थात् समा जाना । सारा कल्प तो बीत चुका, अब संगम को वरदान है जो बनने चाहो वह बन सकते हो । भाग्यविधाता भाग्य की लकीर अभी ही खींचते हैं, जो चाहो वह भाग्य बनाओ । अच्छा - ओम शान्ति ।
