Essence of Murli (H&E): October 07, 2014

Essence of Murli (H&E): October 07, 2014:

Essence: Sweet children, practice being soul conscious (dehi-abhimaani). It is only through this practice that you will be able to become pure and charitable souls (punya atma).

Question: Due to the knowledge of what one thing do you children remain constantly cheerful (harshit)?

Answer: You have received the knowledge that this created play is wonderful. Each actor's imperishable (avinaashi) part is fixed within it. Each one is playing his own part, and, because of this, you remain constantly cheerful.

Question: What one art (hunar) does the Father have which no one else has?

Answer: The Father alone has the art of making you soul conscious because He Himself is always soul conscious. He is the Supreme. No human being can have this art.

Essence for dharna:

1.      It is now your stage of retirement (vaanprashth avastha). Therefore, discard everything from your intellect and stay in remembrance of the one Father. Sit in solitude and practice: I am a soul. I am a soul.

2.      Become a serviceable flower. Do not perform any such actions that there would be disservice due to the influence of body consciousness. Become instruments for the benefit of many. Definitely make some time for remembrance.

Blessing: May you be a great soul (mahaan atma) who understands the value of your words and so is economical with them. 

For great souls, it is said: Whatever versions a great soul speaks are the truth (sat vachan maharaj). So, your words should also be versions of truth, that is, they should be words that enable one or another type of attainment. Cursing words (shraapit) should never emerge through the lips of Brahmins. Therefore, speak tactfully and speak useful words. Understand the value of words. Speak pure words, words that give happiness. Do not say anything as a joke (hansi majaak). Be economical with your words and you will become a great soul. 

Today, from the blessing we can also infer:

It is said: Jaisa sang, vaisa rang (As is the company, so is the colour); Jaisa ann, vaisa man (As is the food, so is the mind). Jaisa paani, vaisi vaani ( As is the water, so are your words).

Always have the slogan: Speak less, speak softly, speak sweetly, think before you speak, understand what you speak and speak the truth (Kam bolo, dheere bolo, meetha bolo, sochke bolo, samajhkar bolo, satya bolo). Your words should be elevated versions - they should be Mahavakyas. Words are communication; they relay your thoughts, your attitude, your vision (sankalp, vritti, drishti) to others. You are Brahmins, the adopted children of the Almighty Authority; you have a responsibility of being good examples.  So, when you speak, your words should be knowledge-full and bring benefit to others.

Become economical with your words by becoming eknaami, in a constant stage of the One. Perform every action through signals (ishaare), live with one another very sweetly like milk and sugar and with a lot of love, and become sensible. Become mature and serious, with a first class way of speaking. 

Slogan: If you constantly have the hand of shrimat with you, you will continue to walk hand in hand through the whole age. 

Points to churn from the slogan:

The shower of knowledge is for those who have put their hands into His hands...we, the souls, put our whole hand in the Master’s hand, fully follow the mother and father, and become completely pure...we imbibe perfect manners and become the deities of the golden aged Kingdom of Rama, 24 karat pure gold, full of all divine virtues, sixteen celestial degrees full, completely vice less, the most elevated human beings following the highest code of conduct, with non-violence as the supreme religion...we are cautious careful and wise wrestlers, who constantly hold on to the Father’s hand through the storms of powerful Maya, through problems and obstacles, through various forms of tests, and through the upheavals in nature and the world...

 

We are avyakt angels in the flying stage, stabilized in our avyakt stage, who have benevolent feelings, feelings of being loving and co-operative, feelings of increasing courage and enthusiasm, feelings of being soul conscious, and the feeling of belonging and good wishes constantly, for all...by constantly holding the hand of shrimat and having the Almighty Authority Father with us, we consider Maya to be a game and a paper tiger, the attacks of Maya to be gifts, the storms of Maya to be  gifts and watch them as detached observers...we are the master almighty authorities who are constantly victorious over Maya...

 

Together with the closeness of time, we, the souls, make ourselves equal to the Father...we come close to Him by being equal with the Father in our thoughts, words, deeds, sanskars and service... we constantly experience the Father’s company,  co-operation and love in every thought.. we constantly experience the Father’s company with our hand in His hand and come in the first division...by having constant remembrance and full love for the Father, we become victorious jewels in the rosary of victory... 

Points from the Murli:

1.   Knowledge is only received once. This is unadulterated knowledge and the reward of it lasts for half the cycle. Devotion is said to be ignorance. Knowledge and devotion cannot both exist at the same time, just as day and night cannot exist at the same time.

2.   This is a study. There cannot be blessings or mercy in this. You know that you are receiving your inheritance from the unlimited Father. Everything is included in the blessings, "May you be immortal!” (Amar bhav!)“May you have a longlife!"(Aayushvaan bhav!)  You will have a full age (life). There, there is never any untimely death.

3.   Prajapita Brahma is Adi Dev; he is the Father of the People. Prajapita Brahma is a bodily being who adopts everyone. Shiv Baba explains to you children: I do not adopt anyone. All of you souls are always My children anyway. I do not make you My children. I am the eternal Father of you souls.

4.   First of all, have the firm faith that you are souls and practice being souls, not bodies. The Supreme Soul does not remember any bodily beings. He says: Consider yourselves to be souls. Sit and learn the lesson: "I am a soul, I am a soul." I, the soul, am Shiv Baba's child.

5.   “Beyond sound” refers to the incorporeal world. All souls reside there, and so it is everyone’s stage of retirement. Everyone has to go back home.

6.   Here, all are human beings. Deities cannot set foot in this world, so they couldn’t become teachers and teach you.

7.   Those who don't do service are not flowers. When the Master of the Garden goes into the garden, He only wants to see in front of Him the flowers who are serviceable and who benefit many. The Father's attention is also drawn to those who do service. They are the ones who climb into His heart. Those who do disservice cannot climb into His heart.

 

सार:- “मीठे बच्चे - देही- अभिमानी बनने की प्रैक्टिस करो, इस प्रैक्टिस से ही तुम पुण्य आत्मा बन सकेंगे”

                      
प्रश्न:-    किस एक नॉलेज के कारण तुम बच्चे सदा हर्षित रहते हो?

उत्तर:- तुम्हें नॉलेज मिली है कि यह नाटक बड़ा वन्डरफुल बना हुआ है, इसमें हर एक एक्टर का अविनाशी पार्ट नूँधा हुआ है । सब अपना- अपना पार्ट बजा रहे हैं । इस कारण तुम सदा हर्षित रहते हो । 

प्रश्न:-  कौन-सा एक हुनर बाप के पास ही है, दूसरों के पास नहीं?

उत्तर:- देही- अभिमानी बनाने का हुनर एक बाप के पास है क्योंकि वह खुद सदा देही है, सुप्रीम है । यह हुनर किसी भी मनुष्य को आ नहीं सकता । 

धारणा के लिए मुख्य सार:-

1. अभी वानप्रस्थ अवस्था है इसलिए बुद्धि से सब कुछ सन्यास कर एक बाप की याद में रहना है । एकान्त में बैठ अभ्यास करना है-हम आत्मा हैं आत्मा हैं ।  

2. सर्विसएबुल फूल बनना है । देह- अभिमान वश ऐसा कोई कर्म नहीं करना है जो डिससर्विस हो जाए । बहुतों के कल्याण के निमित्त बनना है । थोड़ा समय याद के लिए अवश्य निकालना है । 

वरदान:- अपने बोल की वैल्यु को समझ उसकी एकॉनामी करने वाले महान आत्मा भव !

जैसे महान आत्माओं को कहते हैं - सत वचन महाराज । तो आपके बोल सदा सत वचन अर्थात् कोई न कोई प्राप्ति कराने वाले वचन हो । ब्राह्मणों के मुख से कभी किसी को श्रापित करने वाले बोल नहीं निकलने चाहिए इसलिए युक्तियुक्त बोलो और काम का बोलो । बोल की वैल्यु को समझो । शुभ शब्द सुख देने वाले शब्द बोलो, हंसीमजाक के बोल नहीं बोलो, बोल की एकॉनामी करो तो महान आत्मा बन जायेंगे । 

स्लोगन:-  यदि श्रीमत का हाथ सदा साथ है तो सारा ही युग हाथ में हाथ देकर चलते रहेंगे ।

Om shanti. The Father sits here and explains to the spiritual children, that is, to souls. You have to consider yourselves to be souls, do you not? The Father has explained to you children: First of all, practice being souls, not bodies. Only when you consider yourselves to be souls will you remember the Supreme Father.

If you don't consider yourselves to be souls, then, surely, only worldly relatives and business etc. would be remembered. This is why you first have to have the practice: I am a soul. Then, there will be remembrance of the spiritual Father. The Father gives you the teachings: Do not consider yourselves to be bodies. Only once in the whole cycle does the Father give you this knowledge. Then you will receive this explanation again after 5000 years. If you consider yourselves to be souls, you will also remember the Father. For half the cycle you have considered yourselves to be bodies. You now have to consider yourselves to be souls.

Just as you are souls, I too am a soul. However, I am the Supreme. I am just a soul, and so I do not remember any bodily beings. This Dada is a bodily being whereas that Father is incorporeal. This Prajapita Brahma is a corporeal being. Shiv Baba's real name is Shiva. He is just a soul; it is just that He is the Highest on High, that is, He is the Supreme Soul. I only come at this time and enter this body. He can never become body conscious. It is corporeal human beings who become body conscious. He is always incorporeal. He has to come and inspire you to have this practice. He says: Consider yourselves to be souls. Sit and learn the lesson: "I am a soul, I am a soul." I, the soul, am Shiv Baba's child. Practice is needed for everything. The Father is not explaining anything new to you. When you firmly consider yourselves to be souls, you will also have firm remembrance of the Father. If there is body consciousness, you won't be able to remember the Father. For half the cycle, you have arrogance of the body. I now teach you to consider yourselves to be souls. No one in the golden age teaches you to consider yourselves to be souls. Names are always given to the bodies. Otherwise, what would you call one another? The inheritance you received from the Father here is received as a reward there. However, you would still call one another by your names. Krishna too is the name of the body. Activities cannot continue without names.

It isn't that anyone there would say: Consider yourself to be a soul. There, everyone remains soul conscious. You are inspired to have this practice at this time because a lot of sin has accumulated. Sins gradually accumulated little by little and you have now become full sinful souls. Whatever you have been doing for half the cycle also has to end. Gradually, that will continue to decrease. In the golden age, you are satopradhan. In the silver age, you become sato. It is now that you receive your inheritance. Only by considering yourselves to be souls and remembering the Father do you receive an inheritance. It is at this time that the Father gives you the teachings to become soul conscious. You don't receive these teachings in the golden age. Each one continues to move along as per his or her own name. Here, each one of you has to become a pure and charitable soul from a sinful soul with the power of yoga. There is no need for this knowledge in the golden age nor do you carry these teachings there. You neither carry this knowledge nor this yoga there. It is only at this time that you have to become pure from sinful. Then, your degrees gradually decrease, just as the degrees of the moon decrease until there is just a line left. So, do not be confused about this. If you don't understand something, you can ask. First of all, have the firm faith that you are souls. You souls have now become tamopradhan. At first, you were satopradhan and then, day by day, your degrees continued to decrease. When you don't make it firm that you are souls, you forget the Father. This is the first and foremost thing. By becoming soul conscious, you will remember the Father and also your inheritance. When you remember your inheritance, you will remain pure and also have divine virtues. You have your aim and objective in front of you. This is the Godly University where God is teaching you. He alone can make you soul conscious. No one else has this skill. The one Father teaches you this. This Dada is also making effort. The Father never takes a body in which He would have to make effort to become soul conscious. He simply comes at this time to make you soul conscious. There is a saying: How can the one who has responsibility on his head sleep comfortably? (jiske maathe maamla, vah kaise neend karen)?When someone has too much business etc., he doesn’t get any spare time. Those who have spare time come in front of Baba to make effort. Some new ones also come, and they feel that this knowledge is very good. These words, “Remember Me, your Father, and your sins will be absolved”, are also mentioned in the Gita. So, the Father explains this. He doesn't blame anyone. He knows that you had to become impure from pure and that He has to come to make you pure from impure. This is the predestined drama. There is no question of defamation of anyone in this. You children now understand knowledge very clearly. No one else knows God at all. This is why they are called orphans and atheists (nidhan ke naastik). The Father is now making you children so sensible. As the Teacher, He is teaching you how this world cycle continues. When you receive these teachings, you are reformed. Bharat which was the Temple of Shiva has now become a brothel. There is no question of defamation in this. This is a play which the Father explains to you. He tells you how you changed from deities to devils, but He doesn't ask you why you became that. The Father has come to give His own introduction to you children. He has also come to give you the knowledge of how the world cycle turns. Only human beings would know this. You now know this and are becoming deities. This is a study to change from human beings into deities, and only the Father sits here and teaches it. Here, all are human beings. Deities cannot set foot in this world, so they couldn’t become teachers and teach you. Look how the Father who teaches you comes here to teach you. It is remembered that the Supreme Father, the Supreme Soul, takes a chariot. They don't write it fully; they don’t explain which chariot He takes. No one even understands the significance of the Trimurti. The Supreme Father means the Supreme Soul. He gives His own introduction as to who He is. There is no question of arrogance in this. Because of not understanding this, people say: He has arrogance. This Brahma does not say that he is God. It is a matter of understanding that these are the elevated versions of the Father. The Father of all souls is One. This one is called Dada. This one is “The Lucky Chariot”. He is named Brahma because Brahmins are needed.

Prajapita Brahma is Adi Dev; he is the Father of the People. Which people are they? Prajapita Brahma is a bodily being, and so he must have adopted everyone, must he not? Shiv Baba explains to you children: I do not adopt anyone. All of you souls are always My children anyway. I do not make you My children. I am the eternal Father of you souls. The Father explains so clearly, but nevertheless, He says: Consider yourselves to be souls. You renounce the whole of the old world. Your intellects know that everyone will return home from this world. It isn't that you have to have renunciation and go away into a forest. We will renounce the whole world and go to our home. This is why nothing, except the one Father, should be remembered. When someone reaches the age of 60, he has to make effort to go beyond sound, that is, to go into the stage of retirement. This question of going into the stage of retirement refers to this time. On the path of devotion, no one knows about the stage of retirement. They cannot explain the meaning of “The stage of retirement”. “Beyond sound” refers to the incorporeal world. All souls reside there, and so it is everyone’s stage of retirement. Everyone has to go back home. In the scriptures, they have shown that a soul is a star shining in the centre of the forehead. Some think that a soul is thumb shaped (angushthe misal), and they remember a thumb shape. How can they remember or worship a star? So, the Father explains: When you become body conscious, you become worshippers. When the time of devotion begins, it is called the cult of devotion. The cult of knowledge is separate. Knowledge and devotion cannot both exist at the same time, just as day and night cannot exist at the same time. Day refers to happiness and night refers to sorrow, that is, to devotion. It is said: The day and night of Prajapita Brahma. Therefore, the people and Brahma definitely exist at the same time, do they not? You Brahmins understand that you experience happiness for half the cycle. Then, there is sorrow for half the cycle. This is something to be understood with your intellects. You also know that not everyone can remember the Father. Nevertheless, the Father Himself continues to explain to you: Consider yourselves to be souls and remember Me and you will become pure.

This message has to be given to everyone. You have to do service. Those who don't do service are not flowers. When the Master of the Garden goes into the garden, He only wants to see in front of Him the flowers who are serviceable and who benefit many. Those who are body conscious can understand for themselves that they are not flowers. Very good flowers are sitting in front of Baba. So, the Father's vision falls on them. Then a very good dance (of knowledge) is performed (example of the dancing girl). At a school, the teachers know who will claim number one, two and three. The Father's attention is also drawn to those who do service. They are the ones who climb into His heart. Those who do disservice cannot climb into His heart. The first and foremost thing that the Father explains is: Have the faith that you are a soul, for only then will there be remembrance of the Father. If there is body consciousness, you won't be able to have remembrance of the Father. Your intellect would then be drawn towards worldly relatives or your business. When you become soul conscious, you remember the parlokik Father. You should remember the Father with a lot of love. It requires effort to consider yourself to be a soul. You need to have solitude because the course of being in the furnace for seven days is very hard. No one should be remembered. You cannot even write a letter to anyone. This was your bhatthi in the beginning. Not everyone can be kept here. This is why it is said: Practice this whilst living at home. Devotees too keep a separate alcove to do worshipping etc. They sit in that alcove and rotate a rosary. Therefore, solitude is needed on this pilgrimage of remembrance too. You must only remember the one Father. There is no question of using words in this. You need to have time to practise this remembrance. You know that a physical father is a limited creator whereas that One is the unlimited Creator. Prajapita Brahma is also unlimited. He adopts you children. Shiv Baba doesn't adopt anyone. You are always His children. You souls say that you are the eternal children of Shiv Baba. Brahma has adopted you. Each aspect has to be understood very well. The Father explains to you children every day. You say: Baba, we are unable to remember You. The Father says: You have to find time for this. Some are such that they cannot give any time at all. They have a lot of work in their intellects, so how can they be on the pilgrimage of remembrance? The Father explains: The main thing is to consider yourself to be a soul and remember Me and you will become pure: “I am a soul, Shiv Baba's child”. This is manmanabhav, is it not? This requires effort. There is no question of receiving blessings etc; no. This is a study. There cannot be blessings or mercy in this. Do I ever place My hand over you? You know that you are receiving your inheritance from the unlimited Father. Everything is included in the blessings, "May you be immortal!” (Amar bhav!)“May you have a longlife!"(Aayushvaan bhav!)  You will have a full age (life). There, there is never any untimely death. None of the sages or holy men can give you this inheritance. They say: May you have a son! (Putrvaan bhav!) So, people think that they have had a son due to that blessing. Anyone who doesn't have a child would go and become his follower.

Knowledge is only received once. This is unadulterated knowledge and the reward of it lasts for half the cycle. Then, there is ignorance. Devotion is said to be ignorance. Everything is explained so clearly. Achcha.

To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada. The spiritual Father says namaste to the spiritual children.

The spiritual children say namaste to the spiritual Father.

ओम् शान्ति |

रूहानी बच्चों अर्थात् आत्माओं प्रति बाप बैठ समझाते हैं । अपने को आत्मा तो समझना है ना । बाप ने बच्चों को समझाया है पहले-पहले यह प्रैक्टिस करो कि हम आत्मा है, न कि शरीर । जब अपने को आत्मा समझेंगे तब ही परमपिता को याद करेंगे | अपने को आत्मा नहीं समझेंगे तो फिर जरूर लौकिक सम्बन्धी, धन्धा आदि ही याद आता रहेगा इसलिए पहले-पहले तो यह प्रैक्टिस होनी चाहिए कि मैं आत्मा हूँ तो फिर रूहानी बाप की याद ठहरेगी । बाप यह शिक्षा देते हैं कि अपने को देह नहीं समझो । यह ज्ञान बाप एक ही बार सारे कल्प में देते हैं । फिर 5 हजार वर्ष बाद यह समझानी मिलेगी । अपने को आत्मा समझेंगे तो बाप भी याद आयेगा । आधाकल्प तुमने अपने को देह समझा है । अब अपने को आत्मा समझना है । जैसे तुम आत्मा हो, मैं भी आत्मा ही हूँ । परन्तु सुप्रीम हूँ । मैं हूँ ही आत्मा तो मेरे को कोई देह याद पड़ती ही नहीं । यह दादा तो शरीरधारी है ना । वह बाप है निराकार । यह प्रजापिता ब्रह्मा तो साकारी हो गया । शिवबाबा का असली नाम है ही शिव । वह है ही आत्मा सिर्फ वह ऊंच ते ऊंच अर्थात् सुप्रीम आत्मा है सिर्फ इस समय ही आकर इस शरीर में प्रवेश करता हूँ । वह कभी देह- अभिमानी हो न सके । देह- अभिमानी साकारी मनुष्य होते हैं, वह तो है ही निराकार । उनको आकर यह प्रैक्टिस करानी है । कहते हैं तुम अपने को आत्मा समझो । मैं आत्मा हूँ, आत्मा हूँ-यह पाठ बैठकर पढ़ो । मैं आत्मा शिवबाबा का बच्चा हूँ । हर बात की प्रैक्टिस चाहिए ना । बाप कोई नई बात नहीं समझाते हैं । तुम जब अपने को आत्मा पक्का-पक्का समझेंगे तब बाप भी पक्का याद रहेगा । देह- अभिमान होगा तो बाप को याद कर नहीं सकेंगे | आधाकल्प तुमको देह का अहंकार रहता है । अभी तुमको सिखाता हूँ कि अपने को आत्मा समझो । सतयुग में ऐसे कोई सिखाता नहीं है कि अपने को आत्मा समझो । शरीर पर नाम तो पड़ता ही है । नहीं तो एक-दो को बुलावे कैसे । यहाँ तुमने बाप से जो वर्सा पाया है वही प्रालब्ध वहाँ पाते हो । बाकी बुलायेंगे तो नाम से ना । कृष्ण भी शरीर का नाम है ना । नाम बिगर तो कारोबार आदि चल न सके । ऐसे नहीं कि वहां यह कहेंगे कि अपने को आत्मा समझो । वहाँ तो आत्म- अभिमानी रहते ही हैं । यह प्रैक्टिस तुमको अभी कराई जाती है क्योंकि पाप बहुत चढ़े हुए हैं । आहिस्ते- आहिस्ते थोड़ा- थोड़ा पाप चढ़ते-चढ़ते अभी कुल पाप आत्मा बन पड़े हो । आधाकल्प के लिए जो कुछ किया वह खलास भी तो होगा ना । आहिस्ते- आहिस्ते कम हाता जाता है । सतयुग में तुम सतोप्रधान हो, त्रेता में सता बन जाते हो । वर्सा अभी मिलता है । अपने को आत्मा समझ बाप को याद करने से ही वर्सा मिलता है । यह देही- अभिमानी बनने की शिक्षा बाप अभी देते हैं । सतयुग में यह शिक्षा नहीं मिलती । अपने- अपने नाम पर ही चलते हैं । यहाँ तुम हर एक को याद के बल से पाप आत्मा से पुण्य आत्मा बनना है । सतयुग में इस शिक्षा की दरकार ही नहीं । न तुम यह शिक्षा वहाँ ले जाते हो । वहाँ न यह ज्ञान, न योग ले जाते हो । तुमको पतित से पावन अभी ही बनना है । फिर आहिस्ते- आहिस्ते कला कम होती है । जैसे चन्द्रमा की कला कम होते-होते लीक जाकर रहती है । तो इसमें मूँझो नहीं । कुछ भी न समझो तो पूछो ।

पहले तो यह पक्का निश्चय करो कि हम आत्मा हैं । तुम्हारी आत्मा ही अभी तमोप्रधान बनी है । पहले सतोप्रधान थी फिर दिन-प्रतिदिन कला कम होती जाती है । मैं आत्मा हूँ-यह पक्का न होने से ही तुम बाप को भूलते हो । पहले-पहले मूल बात ही यह है । आत्म- अभिमानी बनने से बाप याद आयेगा तो वर्सा भी याद आयेगा । वर्सा याद आयेगा तो पवित्र भी रहेंगे । दैवीगुण भी रहेंगे । एम ऑबजेक्ट तो सामने है ना । यह है गॉडली युनिवर्सिटी । भगवान् पढाते हैं । देही- अभिमानी भी वही बना सकते हैं और कोई भी यह हुनर जानता ही नहीं है । एक बाप ही सिखाते हैं । यह दादा भी पुरूषार्थ करते हैं । बाप तो कभी देह लेते ही नहीं, जो उनको देही- अभिमानी बनने का पुरूषार्थ करना पड़े । वह सिर्फ इस ही समय आते हैं तुमको देही- अभिमानी बनाने । यह कहावत है जिनके माथे मामला, वह कैसे नीद करें..... । बहुत धंधा आदि टू-मच होता है तो फुर्सत नहीं मिलती और जिनको फुर्सत है वह आते हैं बाबा के सामने पुरूषार्थ करने । कोई नये भी आते हैं । समझते हैं नॉलेज तो बड़ी अच्छी हैं । गीता में भी यह अक्षर है-मुझ बाप को याद करो तो तुम्हारे विकर्म विनाश हो जाएं । तो बाप यह समझाते हैं । बाप कोई को दोष नहीं देते हैं । यह तो जानते हैं तुमको पावन से पतित बनना ही है और हमको आकर पतित से पावन बनाना ही है । यह बना-बनाया ड्रामा है, इसमें कोई के निंदा की बात नहीं । तुम बच्चे अभी ज्ञान को अच्छी रीति जानते हो और तो कोई भी ईश्वर को जानते ही नहीं इसलिए निधनके नास्तिक कहलाये जाते हैं । अभी बाप तुम बच्चों को कितना समझदार बनाते हैं । टीचर रूप में शिक्षा देते हैं । कैसे यह सृष्टि का चक्र चलता है, यह शिक्षा मिलने से तुम भी सुधरते हो । भारत जो शिवालय था सो अब वेश्यालय है ना । इसमें ग्लानि की तो बात ही नहीं । यह खेल है, जो बाप समझाते हैं । तुम देवता से असुर कैसे बने हो, ऐसे नहीं कहते क्यों बने? बाप आये ही हैं बच्चों को अपना परिचय देने और सृष्टि का चक्र कैसे फिरता है, यह नॉलेज देते हैं । मनुष्य ही जानेंगे ना । अभी तुम जानकर फिर देवता बनते हो । यह पढाई है मनुष्य से देवता बनने की, जो बाप ही बैठ पढ़ाते हैं । यहाँ तो सब मनुष्य ही मनुष्य हैं । देवता तो इस सृष्टि पर आ नहीं सकते जो टीचर बनकर पढ़ाये । पढ़ाने वाला बाप देखो कैसे पढ़ाने आते हैं । गायन भी है परमपिता परमात्मा कोई रथ लेते हैं, यह पूरा नहीं लिखते कि कौन-सा रथ लेते हैं । त्रिमूर्ति का राज़ भी कोई समझते नहीं । परमपिता अर्थात् परम आत्मा । वो जो हैं सो अपना परिचय तो देंगे ना । अहंकार की बात नहीं । न समझने के कारण कहते हैं इनमें अहंकार है । यह ब्रह्मा तो कहते नहीं कि मैं परमात्मा हूँ । यह तो समझ की बात है, यह तो बाप के महावाक्य हैं-सभी आत्माओं का बाप एक है । इनको दादा कहा जाता है । यह भाग्यशाली रथ है ना । नाम भी ब्रह्मा रखा है क्योंकि ब्राह्मण चाहिए ना । आदि देव प्रजापिता ब्रह्मा है । प्रजा का पिता है, अब प्रजा कौन-सी? प्रजापिता ब्रह्मा शरीरधारी है तो एडाप्ट किया ना । बच्चों को शिवबाबा समझाते हैं मैं एडाप्ट नहीं करता हूँ । तुम सब आत्मायें तो सदैव मेरे बच्चे हो ही । मैं तुमको बनाता नहीं हूँ । मैं तो तुम आत्माओं का अनादि बाप हूँ । बाप कितना अच्छी रीति समझाते हैं फिर भी कहते हैं अपने को आत्मा समझो । तुम सारी पुरानी दुनिया का सन्यास करते हो । बुद्धि से जानते हैं सब वापिस जायेंगे इस दुनिया से । ऐसे नहीं, सन्यास कर जंगल में जाना है । सारी दुनिया का सन्यास कर हम अपने घर चले जायेंगे इसलिए कोई भी चीज याद न आये सिवाए एक बाप के । 60 वर्ष की आयु हुई तो फिर वाणी से परे वानप्रस्थ में जाने का पुरूषार्थ करना चाहिए । यह वानप्रस्थ की बात है अभी की । भक्ति मार्ग में तो वानप्रस्थ का किसको पता ही नहीं है । वानप्रस्थ का अर्थ नहीं बता सकते हैं । वाणी से परे मूलवतन को कहेंगे । वहाँ सभी आत्मायें निवास करती हैं तो सबकी वानप्रस्थ अवस्था है, सबको जाना है घर ।

शास्त्रों में दिखाते हैं आत्मा भ्रकुटी के बीच चमकता हुआ सितारा है । कई समझते हैं आत्मा अंगुष्ठे मिसल है । अंगुष्ठे मिसल को ही याद करते हैं । स्टार को याद कैसे करें? पूजा कैसे करें? तो बाप समझाते हैं तुम देह- अभिमान में जब आते हो तो पुजारी बन जाते हो । भक्ति का समय शुरू होता है, उसको भक्ति कल्ट कहते हैं । ज्ञान कल्ट अलग है । ज्ञान और भक्ति इकट्ठे नहीं हो सकते । दिन और रात इकट्ठे नहीं हो सकते । दिन सुख को कहा जाता और रात दुःख अर्थात् भक्ति को कहा जाता है । कहते हैं प्रजापिता ब्रह्मा का दिन और फिर रात । तो प्रजा और ब्रह्मा जरूर दोनों ही इकट्ठे होंगे ना । तुम समझते हो हम ब्राह्मण ही आधाकल्प सुख भोगते हैं फिर आधाकल्प दु :ख । यह बुद्धि से समझने की बात है । यह भी जानते हो सब बाप को याद नहीं कर सकते हैं फिर भी बाप खुद समझाते रहते हैं अपने को आत्मा समझो और मुझे याद करो तो तुम पावन बन जायेंगे । यह पैगाम सबको पहुँचाना है । सर्विस करनी है । जो सर्विस ही नहीं करते तो वह फूल नहीं ठहरे । बागवान बगीचे में आयेंगे तो उनको फूल ही सामने चाहिए, जो सर्विसएबुल हैं बहुतों का कल्याण करते हैं । जिनको देह- अभिमान है वह खुद भी समझेंगे हम फूल तो हैं नहीं । बाबा के सामने तो अच्छे- अच्छे फूल बैठे हैं । तो बाप की उन पर नजर जायेगी । डांस भी अच्छा चलेगा । (डासिंग गर्ल का मिसाल) स्कूल में भी टीचर तो जानते हैं ना-कौन नम्बरवन, कौन नम्बर दो, तीन में हैं । बाप का भी अटेंशन सर्विस करने वाली तरफ ही जायेगा । दिल पर भी वह चढ़ते हैं । डिससर्विस करने वाले थोड़ेही दिल पर चढ़ते । बाप पहली-पहली मुख्य बात समझाते हैं अपने को आत्मा निश्चय करो तब बाप की याद ठहरेगी । देह- अभिमान होगा तो बाप की याद ठहरेगी नहीं । लौकिक सम्बन्धियों तरफ, धन्धे धोरी तरफ बुद्धि चली जायेगी । देही- अभिमानी होने से पारलौकिक बाप ही याद आयेगा । बाप को तो बहुत प्यार से याद करना चाहिए । अपने को आत्मा समझना-इसमें मेहनत है । एकान्त चाहिए । 7 रोज की भट्ठी का कोर्स बहुत कड़ा है । कोई की याद न आये । किसको पत्र भी नहीं लिख सकते । यह भट्ठी तुम्हारी शुरू की थी । यहाँ तो सबको रख नहीं सकते इसलिए कहा जाता है घर में रहकर प्रैक्टिस करो । भक्त लोग भी भक्ति के लिए अलग कोठी बना देते हैं । अन्दर कोठरी में बैठ माला सिमरते हैं, तो इस याद की यात्रा में भी एकान्त चाहिए । एक बाप को ही याद करना है । इसमें कुछ जबान चलाने की भी बात नहीं है । इस याद के अभ्यास में फुर्सत चाहिए ।

तुम जानते हो लौकिक बाप है हद का क्रियेटर, यह है बेहद का । प्रजापिता ब्रह्मा तो बेहद का ठहरा ना । बच्चों को एडाप्ट करते हैं । शिवबाबा एडाप्ट नहीं करते हैं । उनके तो बच्चे सदैव हैं ही । तुम कहेंगे शिवबाबा के हम बच्चे आत्मायें अनादि है ही । ब्रह्मा ने तुमको एडाप्ट किया है । हर एक बात अच्छी रीति समझने की है । बाप रोज-रोज बच्चों को समझाते हैं, कहते हैं बाबा याद नहीं रहती । बाप कहते हैं इसमें थोड़ा समय निकालना चाहिए । कोई- कोई ऐसे होते हैं जो बिल्कुल समय दे नहीं सकते । बुद्धि में काम बहुत रहता है । फिर याद की यात्रा कैसे हो । बाप समझाते हैं मूल बात ही यह है- अपने को आत्मा समझ मुझ बाप को याद करो तो तुम पावन बन जाएंगे । मैं आत्मा हूँ, शिवबाबा का बच्चा हूँ-यह मनमनाभव हुआ ना । इसमें मेहनत चाहिए । आशीर्वाद की बात नहीं । यह तो पढ़ाई है इसमें कृपा वा आशीर्वाद नहीं चलती । मैं कभी तुम्हारे ऊपर हाथ रखता हूँ क्या! तुम जानते हो बेहद के बाप से हम वर्सा ले रहे हैं । अमर भव, आयुष्मान भव..... इसमें सब आ जाता है । तुम कुल एज (आयु) पाते हो । वहाँ कभी अकाले मृत्यु नहीं होती । यह वर्सा कोई साधू-सन्त आदि दे नहीं सकते । वह कहते हैं पुत्रवान भव... तो मनुष्य समझते उनकी कृपा से बच्चा हुआ है । बस जिनको बच्चा नहीं होगा वह जाकर उनका शिष्य बनेंगे । ज्ञान तो एक ही बार मिलता है । यह है अव्यभिचारी ज्ञान, जिसकी आधाकल्प प्रालब्ध चलती है । फिर हैं अज्ञान । भक्ति को अज्ञान कहा जाता है । हर एक बात कितना अच्छी रीति समझाई जाती है । अच्छा!

मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का याद-प्यार और गुडमोर्निंग। रूहानी बाप की रूहानी बच्चों को नमस्ते ।