Om Shanti
Om Shanti
कम बोलो, धीरे बोलो, मीठा बोलो            सोच के बोलो, समझ के बोलो, सत्य बोलो            स्वमान में रहो, सम्मान दो             निमित्त बनो, निर्मान बनो, निर्मल बोलो             निराकारी, निर्विकारी, निरहंकारी बनो      शुभ सोचो, शुभ बोलो, शुभ करो, शुभ संकल्प रखो          न दुःख दो , न दुःख लो          शुक्रिया बाबा शुक्रिया, आपका लाख लाख पद्मगुना शुक्रिया !!! 

आत्मा के सात मौलिक गुण


Deelcee kesÀ meele ceewefuekeÀ iegCe                             
                                                                                            ye´ïeekegÀceej vejsMe, cegpeHeÌHeÀjveiej
Deelcee ceW meele ceewefuekeÀ iegCe nQ ö %eeve, HeefJe$elee, Meeefvle, He´sce, megKe, Deevevo Je MeefkeÌle~ Fve iegCeeW keÀer DeefYeJ³eefkeÌle mele³egie ceW Mele-He´efleMele nesleer nw lees keÀefue³egie ceW ³es He´e³eëueesHe nes peeles nQ~ efkeÀmeer Yeer Jemleg kesÀ DeefmlelJe keÀe Helee leYeer ®euelee nw peye ceve kesÀ ®ewlev³e He´keÀeMe mes Jen He´keÀeefMele nes~ ³eefo ceve kesÀ meb%eeve ceW ³en yeele ner veneR nw efkeÀ keÀej ceW Heerís jKeer mìsHeveer (ìe³ej) ceW HebkeÌ®ej nw, lees keÀesF& Gmes þerkeÀ keÀjeves keÀer veneR mees®esiee~ Gmeer He´keÀej ³eefo ³en Helee ner veneR nes efkeÀ Deelcee ceW keÀewve-keÀewve mes iegCe nQ, lees keÀesF& GvekesÀ efJekeÀeme kesÀ yeejs ceW mees®esiee ner veneR~ Fve iegCeeW keÀe %eeve nesvee, FvekeÀer DeefYeJ³eefkeÌle ceW mene³ekeÀ neslee nw~ peye Fve iegCeeW kesÀ mJeªHe Hej keÀesF& efJe®eej keÀjlee nw, lees Gmes ³en Yeer Helee ®euelee nw efkeÀ GmeceW ³es iegCe keÀneB lekeÀ efke´À³eeMeerue nQ Deewj kewÀmes FvnW keÀce& ceW OeejCe efkeÀ³ee pee³es~ pewmes ³eefo keÀesF& DekeÌmej DeMeeble jnlee nw Deewj Gmes ³en Helee ®eue pee³es DeLeJee mecePe ceW Dee pee³es efkeÀ Meebefle Deelcee keÀe mJeOece& nw lees Jen DeHeveer DeMeeefvle kesÀ efue³es otmejeW keÀes oes<e osvee keÀce keÀj osiee~ FmekesÀ efJeHejerle, efJekeÀejeW kesÀ mJeªHe keÀe %eeve nesvee, FvnW l³eeieves ceW mene³ekeÀ neslee nw~ pewmes efkeÀ ³eefo efkeÀmeer ke´ÀesOeer keÀes ³en %eeve keÀje³ee pee³es efkeÀ legcneje ³en ke´ÀesOe, HeeB®e efJekeÀejeW ceW otmeje mLeeve jKelee nw Deewj Fmemes legcneje mJeemL³e lees Kejeye neslee ner nw, meeLe ceW otmejeW mes mebyebOe Yeer Kejeye nesles nQ Deewj ³en yeele Gmes mecePe ceW Dee pee³es, lees Jen `cesje mJeYeeJe ner Ssmee nw', `cesjer Deeole ner Ssmeer nw', Ssmes keÀnvee yebo keÀj osiee~ Jen ke´ÀesOe keÀes l³eeieves keÀe He´³eeme keÀjsiee~ DeeF³es, ke´ÀceJeej Fve meeleeW iegCeeW keÀe ef®evleve keÀjW ö
        (1) %eeve ö %eeve kesÀ oes ªHe nQ ö efJe%eeve Deewj DeeO³eeeflcekeÀ %eeve~ Fve oesveeW keÀer ner GlHeefÊe Meebefle keÀer MeefkeÌle mes nesleer nw~ ceveg<³e peye SkeÀeble ceW ceve keÀer SkeÀeie´lee keÀes mLetue HeoeLeeX Hej keWÀefêle keÀjles nQ lees efJe%eeve kesÀ jnm³e Kegueles nQ Deewj ve³es-ve³es DeeefJe<keÀej meeceves Deeles nQ~ Hejbleg peye ceve keÀes SkeÀeble ceW Devlepe&iele Je met#ce MeefkeÌle³eeW keÀer lejHeÀ ceesæ[e peelee nw, lees DeeO³eeeflcekeÀ ®eslevee Je DeeeflcekeÀ DeefmlelJe keÀe %eeve neslee nw~ efJe%eeve ®etBefkeÀ ceveg<³e keÀes osn Je osn kesÀ HeoeLeeX Je Yeesie-efJeueeme kesÀ meeOeveeW keÀer lejHeÀ ues peelee nw Deewj Deelcee keÀer efvepe meÊee mes otj keÀjlee nw, Deleë Fmes `jeJeCe keÀe JewYeJe' keÀne pee mekeÀlee nw~ DeeO³eeeflcekeÀ %eeve ®etBefkeÀ ceveg<³e keÀes GmekesÀ Deeefo ceewefuekeÀ mJeªHe keÀe yeesOe keÀjelee nw Deewj Hejceelcee kesÀ keÀjerye ueelee nw Deleë Fmes `jece ³ee YeieJeeve keÀe meewjYe (megiebOe)' keÀne pee mekeÀlee nw~ efHeÀj peye keÀefue³egie kesÀ Deble ceW, mebiece³egie Hej mJe³eb Hejceelcee efMeJe, ye´ïee kesÀ leve keÀe DeeOeej ueskeÀj Yeei³eMeeueer ceveg<³eeW keÀer DeelceeDeeW keÀes `Dece=le-legu³e-mel³e-%eeve' mes megiebOece³e yeveeles nQ, lees GveceW DeeefoceewefuekeÀ iegCe Fcepe& nes peeles nQ~ ³es iegCe ner Jele&ceeve ceW ®eue jns DeeO³eeeflcekeÀ Heg©<eeLe& keÀes DeeOeej He´oeve keÀj Deeieeceer mele³egieer me=ef<ì keÀer He´eueyOe yeveeles nQ~ `%eeve' ªHeer ceewefuekeÀ iegCe Deelcee kesÀ ³eLeeLe& mJeªHe keÀe SJeb HejceefHelee efMeJe kesÀ mJeªHe keÀe yeesOe keÀjelee nw, me=ef<ì-®eke´À Je Deelcee kesÀ 84 pevceeW keÀe %eeve keÀjelee nw, efJekeÀejeW mes cegkeÌle nesves Je efoJ³e iegCeeW mes megmeefppele nesves keÀer efJeefOe keÀe %eeve keÀjelee nw, keÀefue³egie ceW jnles DeleeRefê³e megKe ceW jnves keÀe %eeve keÀjelee nw~
           (2)  HeefJe$elee ö Deelcee keÀe otmeje ceewefuekeÀ iegCe nw HeefJe$elee~ Fmes otmejs MeyoeW ceW DeeeflcekeÀ mJe®ílee Yeer keÀne pee mekeÀlee nw~ DeeefokeÀeue mele³egie ceW Deelcee osnYeeve, DenbkeÀej, HejkeÀe³ee DeekeÀ<e&Ce Deeefo mes cegkeÌle Leer~ mJe®ílee mes mebkeÀuHeeW ceW SkeÀeie´lee Je ¢ef<ì ceW MeefkeÌle Deeleer nw~ meeeflJekeÀ, SkeÀeie´ mebkeÀuHe Je ¢ef<ì keÀer `Meerleue-MeefkeÌle' keÀe ³eesie ceveg<³eeW keÀes efyevee efJekeÀej ceW ie³es mebleeve He´eHle keÀje oslee Lee DeLee&led `³eesie yeue' mes mebleeve He´eHle nesleer Leer, ve efkeÀ `Yeesie yeue' mes~ Hejbleg mece³e kesÀ meeLe `HeefJe$elee' keÀe iegCe DeHeveer MeefkeÌle Keeslee ie³ee Deewj ÜeHej ³egie mes mebleeve keÀer HewoeFMe, Yeesie-yeue mes nesves ueieer~ Deelcee kesÀ ceewefuekeÀ iegCeeW keÀe DeefmlelJe keÀYeer meceeHle veneR neslee yeefukeÀ GvekeÀer MeefkeÌle pevce oj pevce #eerCe nesles-nesles keÀefue³egie kesÀ Deble ceW efyeukegÀue efve<He´YeeJeer nes peeleer nw~
           (3) Meeefvle ö Meebefle keÀe iegCe Mejerj keÀer Fbefê³eeW keÀes DevegMeemeve ceW jKe keÀj Deelcee keÀes `mJe-oMe&ve' ceW jnves keÀe ceewkeÀe oslee jnlee nw~ ³en iegCe vee lees YetlekeÀeue keÀer DevegHe³eesieer yeeleeW ceW mebkeÀuHe keÀes efJe®ejCe keÀjves oslee nw Deewj ve ner YeefJe<³e kesÀ He´efle [j, Ye³e, ef®evlee keÀjves keÀer F]pee]pele ner oslee nw~ ³en iegCe lees Deelcee keÀes mee#eer YeeJe mes ê<ìe yeve, Jele&ceeve ceW jnves keÀes He´sefjle keÀjlee nw~ ceveg<³e DeMeebefle ceW Deelee ner leye nw peye Jen Jele&ceeve ceW veneR jnlee~ Meeefvle kesÀ iegCe Jeeuee ceveg<³e efkeÀmeer Yeer DeMeevle ceveg<³e keÀes He´sce, o³ee, menevegYetefle mes Meeble keÀj mekeÀlee nw ke̳eeWefkeÀ ³en iegCe Gme DeMeeble ceveg<³e keÀes Jele&ceeve ceW ues Deelee nw Deewj Jele&ceeve ceW DeekeÀj ner ceveg<³e Meebefle He´eHle keÀj mekeÀlee nw~
           (4) He´sce ö Deelcee Mejerj OeejCe keÀj Dev³e osnOeeefj³eeW mes mebyebOe-mebHeke&À ceW Deeleer nw Deleë mebyebOeeW ceW efceþeme nsleg Hes´ce keÀe iegCe DeeJeM³ekeÀ nw~ efHeÀj peye mebyebOeer ner Gmes ogKe osves ueieles nQ lees GmekeÀe He´sce osnOeeefj³eeW mes efvekeÀue keÀj He´sce kesÀ meeiej Hejceelcee mes pegæ[ peelee nw~ ceveg<³e mJeYeeJe mes ³ee DeeeflcekeÀ ªHe ceW nw ner Meeble mJeªHe Deleë Gve Meebefle kesÀ #eCeeW ceW He´sce-YeeJe keÀe nesvee DeeJeM³ekeÀ nw Dev³eLee ogKe, Ie=Cee, F&<³ee& pewmeer ceveëefmLeefle mes Meebefle ceW efìkeÀe veneR pee mekeÀlee nw~ Fme He´keÀej He´sce keÀe iegCe Meebefle kesÀ iegCe keÀe men³eesieer nw~
            (5) megKe ö Deelcee keÀe HeeB®eJeeb ceewefuekeÀ iegCe nw megKe~ Deepe ogKe keÀe meece´ep³e meJe&$e HewÀuee Heæ[e nw~ ogKe yeeBìves mes keÀce nes peelee nw Deewj megKe yeeBìves mes ogievee nes peelee nw Hejbleg Deepe ogKe ceW meeLe Keæ[s nesves keÀes keÀesF& lew³eej veneR nw Deewj megKe ceW efnmmesoejer keÀjves keÀes DeveskeÀ nQ~ ceesìs leewj Hej Fme mece³e efJeMJe ceW 80 He´efleMele ceveg<³e DeYeeJeie´mle Je ogKeer nQ~ Hejbleg Jes ogKe ceW peerves kesÀ Fleves Deeoer nes ie³es nQ efkeÀ megKece³e peerJeve He´eHle keÀjves nsleg keÀesF& meeLe&keÀ He´³eeme ner veneR keÀjles~ Jes Deenej, efveêe, Ye³e Je cewLegve, pees HeMegDeeW kesÀ Oece& yeleuee³es ie³es nQ, GvneR ceW GuePe keÀj Fme ogue&Ye peerJeve keÀes ve<ì keÀj osles nQ~ Deþejn He´efleMele ceveg<³e keÀesF& DeeJeM³ekeÀ keÀceer ve nesles ngS Yeer megKe-ogKe kesÀ Petues ceW Petueles jnles nQ~ Jes mLee³eer megKe ®eenles lees nQ, Hejbleg Gmes ³ee lees Oeeefce&keÀ ceeie& Üeje ³ee efHeÀj veweflekeÀ-DeveweflekeÀ efkeÀmeer Yeer keÀce& mes He´eHle keÀjves keÀes He´³eemejle jnles nQ~ ye®es ngS 2 He´efleMele ceveg<³e YeeweflekeÀ megKe keÀer Deefle ceW jnles ngS Je Kego keÀes megKeer ceeveles ngS Yeer ceeveefmekeÀ leewj Hej ogKeer, DeMeeble nQ~ GvnW ³en Yeer veneR Helee nw efkeÀ Jes JeemleJe ceW SkeÀ YegueeJes keÀe DemJeeYeeefJekeÀ peerJeve peer jns nQ~ Deiej Fve meYeer He´keÀej kesÀ ceveg<³eeW keÀes Deelcee kesÀ megKe kesÀ iegCe keÀer mecePe Dee pee³es Deewj Deeves Jeeues megKeOeece, mele³egie ³ee YeefJe<³e keÀe efoioMe&ve nes pee³es, lees efveefM®ele leewj Hej Jes DeeeflcekeÀ megKe Je Dev³e iegCeeW keÀer OeejCee kesÀ He´efle He´³eemejle nes pee³eW~ osKee pee³es lees keÀe³ee keÀes megKe, Deelcee keÀer Meebefle mes He´eHle neslee nw; ceve keÀer Meebefle Þes<þ keÀceeX mes mebYeJe nw; Þes<þ keÀce&, Þes<þ mebmkeÀejeW mes nesles nQ; Þes<þ mebmkeÀej, Þes<þ mce=efle mes yeveles nQ Deewj HejceefHelee efvejekeÀej efMeJe Je GvekeÀer Þeercele keÀer mce=efle ner meJe&Þes<þ mebmkeÀejeW keÀer DeeOeejefMeuee nw~ Hejbleg peye lekeÀ Gme HejceefHelee efMeJe kesÀ mJeªHe keÀe %eeve ve nes, leye lekeÀ GmekeÀer mce=efle Dee veneR mekeÀleer~ Fme He´keÀej megKe keÀer peveveer `%eeve' nw~
            (6) Deevevo ö Deelcee keÀe íþe ceewefuekeÀ iegCe nw Deevevo~ keÀn lees ³en efo³ee peelee nw efkeÀ Deevevo meJeex®®e efmLeefle nw Deewj GmekeÀe Guìe kegÀí neslee veneR Hejbleg Deevevo keÀe Guìe `J³eekegÀuelee' nw~ Deevevo keÀes n<e&, megKe, He´mevvelee Deeefo mecePe efue³ee peelee nw Hejbleg Deevevo Fvemes efYevve nw~ ³en lees Deelcee kesÀ THej, HetJe& ceW efkeÀ³es ie³es melkeÀceeX keÀe He´YeeJe nw pees DeHeveer íeHe ®eeue-®eueve Deewj ®esnjs Hej Yeer íesæ[lee nw~
              (7) MeefkeÌle ö Deelcee keÀe meeleJeeb ceewefuekeÀ iegCe `DeeeflcekeÀ MeefkeÌle' nw~ ³en MeejerefjkeÀ MeefkeÌle veneR nw Hejbleg ³en MeejerefjkeÀ MeefkeÌle keÀes He´YeeefJele keÀjlee nw~ SkeÀ efþievee-mee ogyeuee-Heleuee J³eefkeÌle Yeer keÀF& yeej De®ís-Keemes yeefue<þ J³eefkeÌle keÀes, F®íe MeefkeÌle Üeje MeejerefjkeÀ MeefkeÌle Hewoe keÀj Heíeæ[ oslee nw~ cee³eeJeer met#ce MeefkeÌle³eeW (keÀece, ke´ÀesOe, ueesYe, ceesn, DenbkeÀej, F&<³ee&, Üs<e, Deeuem³e, DeueyesueeHeve Deeefo) keÀes Heíeæ[ves kesÀ efueS Deelcee keÀes De<ì MeefkeÌle³eeW keÀer DeeJeM³ekeÀlee nesleer nw~ Deelcee keÀer GHecee SkeÀ Ssmeer yewìjer mes keÀer peeleer nw pees Hejceelcee ªHeer HeeJej pevejsìj mes MeefkeÌle ues keÀj DeHeveer MeeMJele, meveeleve, efvel³emJeªHe, De#e³e efmLeefle keÀes yevee³es jKeleer nw~ Jewmes lees meejer Deelcee³eW ner Depej, Decej, DeefJeveeMeer nQ Hejbleg osKevee ³en nw efkeÀ `ke̳ee ceQ Deelcee, efvejekeÀejer ueeskeÀ ceW uebyes mece³e lekeÀ efveêe pewmeer DeJemLee ceW Heæ[er jnves Jeeueer ntB?' ³ee `ceQ Deelcee meejs keÀuHe ceW efYevve-efYevve Heeì& yepee keÀj Deble ceW HejceefHelee efMeJe mes efceueve ceveeves Jeeueer ntB?'
            Mejerj lees nj Deelcee keÀes osj-meJesj efceue ner peelee nw Hejbleg cenÊJeHetCe& yeele ³en nw efkeÀ MejerjOeejer peerJeve meele ceewefuekeÀ iegCeeW mes ³egkeÌle nw ³ee efJekeÀejeW mes ³egkeÌle nw~ Deelcee kesÀ ceewefuekeÀ iegCe, Deelcee kesÀ Deboj mes GYejles nQ peyeefkeÀ HeeB®e cegK³e efJekeÀej Deelcee ceW yeenj mes He´JesMe Heeles nQ~ peneB efJekeÀej nQ JeneB ceewefuekeÀ iegCe GYej veneR mekeÀles~ neB, ³en mebYeJe nw efkeÀ efJekeÀej ítìles pee³eW Deewj ceewefuekeÀ iegCe Deelcee ceW GYejles pee³eW~ FmekeÀer efJeefOe `menpe jepe³eesie' keÀer Heæ{eF& Üeje He´eHle nesleer nw~ ³es meele iegCe efHeÀj DeveskeÀ efoJ³e iegCeeW keÀer He´JesMelee keÀe Üej Keesueles nQ~ DeeF³es, iegCeJeeve yeveW~
                                                                                           Je<e& 44 DebkeÀ 09 / cee®e& 2009

Murli- 15-08-2012

मुरली सार:- ''मीठे बच्चे - बाप की याद कायम तब रहेगी जब बुद्धि में ज्ञान होगा, ज्ञानयुक्त बुद्धि से रूहानी यात्रा करनी और करानी है'' 

प्रश्न: ईश्वर दाता है फिर भी ईश्वर अर्थ दान करने की रसम क्यों चली आती है? 
उत्तर: क्योंकि ईश्वर को अपना वारिस बनाते हैं। समझते हैं इसका एवज़ा वह दूसरे जन्म में देगा। ईश्वर अर्थ देना माना उसे अपना 
बच्चा बना लेना। भक्ति मार्ग में भी बच्चा बनाते हो अर्थात् सब कुछ बलिहार करते हो इसलिए एक बार बलिहार जाने के रिटर्न में 
वह 21 जन्म बलिहार जाता है। तुम कौड़ी ले आते हो, बाप से हीरा ले लेते हो। इसी पर ही सुदामा का मिसाल है। 

गीत:- रात के राही... 

धारणा के लिए मुख्य सार: 

1) बाप से आशीर्वाद मांगने के बजाए याद की यात्रा में तत्पर रहना है। रूहानी यात्रा में कभी भी थकना नहीं है। 

2) शिवबाबा को अपना वारिस बनाए उस पर पूरा-पूरा बलिहार जाना है। माँ बाप को फालो करना है। 
21 जन्मों की राजाई का सुख लेना है। 

वरदान: किसी भी परिस्थिति में फुलस्टॉप लगाकर दुआओं का अधिकार प्राप्त करने वाले महान आत्मा भव 

महान आत्मा वो है जिसमें स्वयं को बदलने की शक्ति है और जो किसी भी परिस्थिति में फुलस्टॉप लगाने में स्वयं को पहले 
आफर करते हैं - ''मुझे करना है, मुझे बदलना है'', ऐसी आफर करने वालों को तीन प्रकार की दुआयें मिलती हैं - 1-स्वयं को 
स्वयं की दुआयें अर्थात् खुशी मिलती है। 2-बाप द्वारा और 3- ब्राह्मण परिवार द्वारा। इसलिए अलबेलापन नहीं लाओ कि ये तो 
होता ही है, चलता ही है..। फुलस्टॉप लगाकर अलबेलेपन को परिवर्तन कर अलर्ट बन जाओ। 

स्लोगन: संकल्पों की एकाग्रता द्वारा ही श्रेष्ठ परिवर्तन में फास्ट गति आ सकती है

Essence: Sweet children, only when you have knowledge in your intellects will remembrance of the Father 
remain permanently. Stay on the spiritual pilgrimage and enable others to stay on it with intellects 
filled with knowledge. 

Question: God is the Bestower, so why is there the system of donating in the name of God on the 
path of devotion? 
Answer: Because they make God their Heir. They believe that God will give them the return of 
that in their next birth. To give in the name of God means to make Him your Child. On the path of 
devotion too, you make Him your Child, that is, you surrender everything of yours to Him. Therefore, 
in return for your surrendering yourself to Him this once, He surrenders Himself to you for 21 births. 
You bring shells to the Father and receive diamonds from Him in return. The example of Sudama is based on this. 

Song: O traveller of the night, do not become weary! The destination of dawn is not far off. 

Essence for dharna: 

1. Instead of asking the Father for blessings, remain engaged on the pilgrimage of remembrance. 
Never become tired on the spiritual pilgrimage. 

2. Make Shiv Baba your Heir and surrender yourself to Him completely. Follow the mother and father. 
Claim the happiness of the kingdom for 21 births. 

Blessing: May you be a great soul who puts a full stop to any adverse situation and claims a right 
to receive blessings. 

A great soul is one who has the power to change the self and who first offers the self in putting a full 
stop in any situation: I have to do this, I have to change. Those who make such an offer receive three 
types of blessings. 1) Blessings from the self in the form of happiness 2) Blessings from the Father. 
3) Blessings from the Brahmin family. Therefore, do not bring about carelessness thinking that this 
happens all the time, that it will do. Put a full stop and, by transforming carelessness, become alert. 

Slogan: Only with the concentration of your thoughts can you have a fast speed for elevated transformation. 



pm dadi class वृति से वायब्रेशन शुद्ध और शक्ति शाली बनाना




Re: Dadi Janki - 13 & 14 .8.12 - GRC, European Teachers Retreat

Dadi Janki – 14th August 2012 – GRC, European Teachers Retreat
Am I a full caste Brahmin?
 
One who is able to go beyond can pull the love of Baba. One who goes beyond and pulls Baba's love will not see or count how much service there is to do; they will feel that that are not doing anything: I don't have to do anything, I am carefree. I am not careless at all.  This will be their feeling.  Dadi likes the words 'careless' and 'carefree' - they are very descriptive.  It's time to go up above. It's time to become very light. You cannot fly above carrying any weight. It is said that the Pandavs melted totally; no flesh or bones remained.  You must be compassionate and merciful to yourself. Do not allow yourself to be heavy for a second. Become light instantly in every situation. Small things make you internally heavy.
 
Baba said today:  You must remember Me in every breath. This is Dadi's practice. As you breathe, be in Baba's remembrance. Baba has told us that it is very important to recognise Him deeply and accurately. I should have the experience, 'Baba I am looking at You'.  Baba tells us that He is looking at us and I should only see Him. Then Baba will be clearly visible to you. If you recognise Baba to such an extent you will experience great happiness. If you want to know about super-sensuous joy, ask Dadi.
 
The deities of happiness (Sukhdev) have so much love for each other. One who gives happiness doesn't think 'I am giving happiness'.   A true Sukhdev will never get tired. They will never say they need a rest or that they haven't eaten.  Dadi thinks that in the golden age we might get a bit bored! What are we going to do there? Here from early morning, we do amrit vela, murli, class and service.  We wear white clothes; we are free from all those jewels and fancy clothes at this time. So what will we do in the golden age? Yes, we'll rule the kingdom.
 
A true effort maker takes full advantage of all opportunities that come. One who is a good effort maker is always available to serve others. Such a soul is always available to inspire others to make their own fortune through effort.  They make their own fortune and inspire others to make theirs. You won't get a kingdom just by giving lectures and classes. You have to serve the yagya. There are very few double foreigners who are really pukka in serving the yagya. Those who get work done through their name cannot be Baba's true children.  Those who don't want to be known for giving financial support of the yagya are very happy continuing to do that service. Shiv Baba's bhandara is full.
 
So ask yourself; am I a full Brahmin who has only Baba and the yagya in my intellect? You have surrendered; you have made your thoughts, words and actions profitable. Now even small things like sesame seeds (defects) should be surrendered. If you don't surrender these you will not be able to achieve success. Dadi wants you to be full caste Brahmins, not ¾ or ½. Baba would say: you have to give your bones like Dadichi Rishi. Such a level of service makes the very bones strong. You will not need any massage or exercise.
 
It's also an important aspect of service to speak sweetly. Shantamani Dadi always spoke sweetly. She never spoke bitterly. She was really truthful and honest. She was truthful, honest and sweet.  Power comes from churning and valuing the knowledge. Never be so busy you don't have time to do that. Dadi cannot function without churning knowledge. Make your thinking very pure and elevated because it is this that benefits others and gets work done from a distance.  Always think that Baba has made you a sample, an example to serve the world.  Now stop talking about your own inner garbage and stay in pure thoughts. Create good wishes for others. Good wishes do a great deal of service and they are also a medicine for those who create them. The best medicine in the world is pure thoughts and you will receive blessings by creating them.  
 
Have you transformed from deep within through your own internal realisation?  Is your transformation such that you are now a full caste Brahmin?  If you are then your intellect won't wander and nobody would be able to pull it. If they can it means you are weak. My intellect exists only for the service of God - to stay in pure thoughts for the self and good wishes for others. It's my weakness if others influence or affect me. There's a difference between manmat and one's opinion: this is Dadi's thought.  When it's manmat you will insist. If something is very important however, then there needs to be full determination for it to happen. It will be something that is beneficial for others. For example it may be a deep thought about the economy of the yagya – not an opinion as such but a deep thought that would benefit everyone. Such thoughts need to be paid attention to – such a thought would not be for my own benefit but for the benefit of others. There was so much power in Baba's words.  About many things he said 'It will happen' and those things happened.  When I maintain One strength and One support then everyone will benefit from my inspirations. This is a very subtle aspect.
 
Today I told Baba, Baba you said 'Give Me the date'. In fact, we are ready. Now Baba should tell us the date. Baba told us what He had to and we have accepted it. There is benefit in everything. Everything is fixed in advance. All have benefitted. According to drama God has made everything beneficial.  
 
Om Shanti

Dadi Janki – 13.8.12 – GRC, European Teachers Retreat
Look in your own mirror
 
Each one should sit and ask, "How much hidden ego is left inside me?" Again and again, you use your ego. Just as Baba said today, "Look at yourself in the mirror of your heart, in your own mirror." If you look at anyone else, then you won't see what you need to do. As long as you continue to look at anyone else, a bodily being or a past relationship, then, the more your vision looks out and to that extent, dirt accumulates on your inner mirror. However much time we spend looking out, seeing others, talking about others,  it's body consciousness. One who is soul conscious looks at himself. Baba helps such a one clean their mirror and encourages them to look at their mirror even more.
 
Baba is so merciful, so good. He doesn't give good wishes, but when the child makes good effort, the Father is pleased and happy, and the child experiences Baba's happiness and power. And, from Baba's heart, blessings emerge for the child.  We only need to make good effort. If the slightest bit of dirt accumulates on the mirror, then you can't see yourself inside. That's why it is so important to remain introverted. To be introverted means to keep your mirror clean and then to check yourself. When the mirror is clean, you are able to see whether all your past sinful actions have been destroyed.
Have remembrance and your past sinful actions will be absolved.
 
The sins of the past are still merged in our sanskars. Whatever actions we perform are according to those sanskars and we create more sanskars through that karma. Those are the sanskars of our previous birth. The sanskars of the present time will be filled with spirituality, with love. There will be attainment through relationships and we will think, speak and act on the basis of these sanskars. If there is slightest ego, such as the excuse that the body is sick, look after your mind first - then some medicine or other will emerge for your body. Keep your mind good, then your body, wealth and relationships will be OK. For this, you need to check your sanskars, mind and intellect very deeply. The mind and the intellect transform the old sanskars completely. By considering yourselves to be children of God and keeping attention, the mind and intellect you create the right sanskars.
 
When the mind becomes even slightly mischievous, it comes under the influence of the senses and you can't experience super sensuous joy (where is no desire for anything gross or for experience through the senses). The intellect is satoguni and, when we have the aim that we have to become satopradhan, we don't entertain any desires that make us rajopradhan. Desires for good food or good clothes reduce our purity.
 
The mind can become stable, because the intellect is able to imbibe knowledge. This is the first lesson. The soul says, "Mind, make yourself peaceful!" The mind will follow your orders and then the senses will follow automatically. "See no evil, hear no evil, speak no evil." We get to the point where we think no evil, because knowledge has penetrated the intellect and is keeping the mind quiet and transforming the old sanskars deeply. Whatever desire you have at a gross level, put it aside. You're not going to take it with you.
 
Remain in silence, be soul conscious and, within that, you become God conscious. If you are not soul conscious, even for one minute, then Baba cannot be present with you. So have the deep love to keep your inner mirror clean, to check yourself and change yourself. You can see from your mirror what your weakness is and then Baba will say, "I will change you." Have the deep love, "I want to change." Baba has given us the responsibility of changing the world and we want to bring the golden age. The iron age is finishing, the breath of the old world is finishing, and that's why anything you receive from kaliyug is temporary. Don't have any desire for anything temporary, because it will cause you a loss and make you descend. We have to show the poor ones the way up, not descend ourselves.
 
Baba has said, "You are the ones who say we have no virtues." Yet God had mercy on you. We are Baba's children in order to make ourselves complete with all virtues. Baba has given us this knowledge, "Become complete in all virtues, so that no defect remains." God becomes happy when you make such effort. Have the aim to become an example that shows the world proof of transformation.
 
The slightest bit of ego will pull you down. It won't let you ascend. This is the pilgrimage of remembrance. Those who climb taste the nectar of heaven. Remembrance moves us forward. Even whilst living with others and whilst doing service, have the attitude of renunciation, of being free from desires and of being beyond. Your awareness is created from your attitude. Make deep effort, and then you won't like gross effort.  We need a refined intellect to go deep into God's knowledge. Knowledge is very deep, entertaining and loving, and we experience happiness through it. There's significance in it – let my whole life be proof of God's knowledge and God's activity.
 
If you want to kill your arrogance, you have to become egoless, and then you can become viceless. You can only become this when you remain stable in the incorporeal stage. Sustain the incorporeal stage within your actions and interactions, even while being in the corporeal form. Why have ego about anything? All these are God's treasures, to be shared and given to others. Ego, arrogance, makes you disheartened, "I am useless, I don't have value," or you feel "there is no-one else like me".
 
Make true effort with an honest heart. Make the Lord so pleased with you that Baba will enable many kinds of service to happen through you. And He will do it now, because there is little time left. Earlier, people did not accept destruction. Now people themselves are saying that destruction will take place.
 
Knowledge is useful for everyone, but yoga is for the self. Even if you have the tiniest weakness, finish it and then you will become surrendered. Your thoughts, words and actions will be elevated, every little weakness will be sacrificed and you will become an example.
 
Om shanti.
 
 

Murli 14-8-12



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