AV Eng 25-11-12

25/11/12       Madhuban Avyakt BapDada Om Shanti 12/10/75

Inspirations to finish all complaints and become complete. 

Do you have the firm practice of being incorporeal and beyond the consciousness of the body, of stabilizing in soul consciousness and of observing your own part and the parts of others as a detached observer, like the Father? Do you constantly have the stage of a detached observer in your consciousness? Unless you constantly have the consciousness of a detached observer you cannot make BapDada your Companion. The experience of the stage of a detached observer enables you to experience the companionship of the Father. You consider yourself to be God's friend, do you not?

That is, you have made BapDada your closest Friend, have you not? Have you made the Father the Conqueror of your heart? Do you experience not wanting to share the secrets of your heart with anyone other than the Father, the Conqueror of your heart, even in your thoughts? If you experience the happiness of all relationships with the one Father and you have the experience of attainment from the love of all relationships, then your intellect cannot be drawn to any other relationship. The intellect should be totally absorbed in all relationships with the Father in every breath and in every thought. Many children still complain that they have many waste thoughts and that they are not able to link their intellect to the Father, that, even against their conscious wish, their intellect becomes attached to something or other. Or that the responsibility of their household does not allow their intellect's yoga to become stable. The connections and atmosphere of the old world make their attitude mischievous. Then they are not able to make as much intense effort as they would like to or they are not able to take a high jump. Throughout the day BapDada receives many such complaints. 

Although you call yourselves master almighty authorities, you are being compelled by your own sanskars and nature. When BapDada hears of such things, he is sweetly amused, but He also has mercy. Since you are not able to erase your own sanskars or nature, how would you become one who erases the tamopradhan, devilish sanskars of the whole world? How can a soul who is under the influence of his own sanskars liberate all souls who are under an external influence? How would someone remove the distress of others when that one is being upset by their own sanskars? What is the easy method to become free from such sanskars? Before you perform any action, the sanskars that emerge first in your thoughts are: "I will do this. It should be like this. What does this one think? Even I know how to do everything." Sanskars emerge with those types of thought. At the time when you know that your sanskars are showing their form in your thoughts, you should first of all instill the habit or practice of always checking your thoughts and seeing whether they are like those of the Father. Before an important person accepts anything, he first of all has it checked. For example, the food of a president, an important person or a king would first be checked before being accepted by that person. Before something is accepted by such people they first have it checked to see that nothing impure is mixed into it. What are those important people compared to you? Those important people will not even be able to set foot in your kingdom. In fact, even now, they are to fall at your feet. Since you are becoming the kings of kings and are called the most elevated souls of the world, the food for the intellect of you special souls, in the form of thoughts, should first of all be checked. When you accept something without checking it, you are deceived. Therefore, first of all, check every thought. Just as you use an instrument to measure gold, whether it is real or whether it has something is mixed with it, whether it is real gold or rolled gold, in the same way, check whether your thoughts are the same as BapDada's or not. Check on this basis and then speak or act. It is when you forget the foundation that the sanskars of shudras and of poison become mixed in. When food has poison mixed into it, that food can make someone unconscious. In the same way, the poison of a trace of the old shudra habits becomes mixed into your food or diet of thoughts and you then become unconscious to the remembrance and power of the Father. So, consider yourself to be a special soul and become your own checker. Do you understand? Stay in your pride (shaan) of being a special soul and you will not become distressed (pareshaan). Achcha, this is a method to finish your sanskars. If you remain constantly busy in that task, and constantly stabilize yourself in the awareness of being a holy swan, you would easily be able to distinguish between pure and impure, between a shudra and a Brahmin. Then, because the intellect is busy in that task, it will become free from the complaint of having waste thoughts. Secondly, throughout the day, you are not able to experience the happiness of all relationships with the Father according to the time. This experience of the gopis and Pandavas has been remembered. You have not yet had the experience of the happiness of all relationships with the Father and of remaining absorbed, that is of being merged, in the love of all relationships with the Father. You experience the happiness of the special relationships of the Father and Teacher, but you have less experience of the attainment of the happiness of all relationships. Therefore, in whichever relationship you have not experienced happiness, the attachment in the intellect is pulled by those relationships with others, and that attachment to a soul or the intellect's love for another becomes an obstacle. So, throughout the day, experience different relationships. If, at this time, you do not experience the happiness of all relationships with the Father, you will remain deprived of the attainment of complete happiness and sweetness of all relationships. If you do not have this happiness at this time, when would you experience it? You will have relationships with souls throughout the cycle, but if you do not experience all relationships with the Father at this time, you would never experience them. So keep yourself busy, day and night, in the happiness of all relationships. By your constantly staying in this happiness, all other relationships will appear to be without any strength or sweetness. Then, the intellect will be able to stabilize itself in one place; its wandering will stop and you will constantly continue to swing in the swing of happiness. By creating such a stage, you will automatically and easily become an intense effort-maker. All complaints will finish and you will become complete. Do you understand the response to your complaints! Achcha. 

To those who constantly swing in the swing of super-sensuous joy, to those who constantly fulfill the responsibility of all relationships with the Father, to the friends of God (Khuda dost) who consider themselves to be detached observers and the companions of the Father, constantly engaged in Godly service, to the children who are equal to the Father, BapDada's love, remembrance and namaste. 

You become happy when you listen to this, but when it comes to fulfilling this responsibility, some of you are compelled by your sanskars. Since you experience so much happiness in just listening, how much happiness would you experience in becoming the form? At this time, everyone's face is happy and cheerful; so remain constantly cheerful in this way and you will save your own time and also the time of the instrument souls. At present, the 25% of your time that is spent falling and getting up, looking after your own self or fixing your intellect in one place will be saved and accumulated in your income. Now learn how to save. Do you understand? 

Personal meeting of teachers with Avyakt BapDada 

Teachers are instruments to demonstrate every action. There is such a big line of those who observe the teachers, who follow them and then move forward after them. So, teachers are instruments to make everyone walk along the right line. If they stop, the whole line stops; teachers are responsible for the whole line. If you move along considering yourself to have such a responsibility, how would you perform every action? It is said: Responsibility is the greatest teacher. Just as a teacher creates one's life, in the same way, responsibility also teaches you how to create your lives. So, each teacher has such a huge responsibility. By having this understanding you will pay attention to yourself. When you pay such attention you will not have anything except the Father and service in your intellect. Responsibility brings maturity. If there is no responsibility there is childishness. By having responsibility carelessness finishes. A teacher should think about her every thought and every step, about how much responsibility she has for those who are following her. It is not that this responsibility will make you heavy or that it will be a burden; no. The more responsibility you take, the more blessings you receive from many and that burden then changes into happiness. So, you don't experience a burden, but you remain light. Just as Father Brahma became an instrument, so you too are all instruments. So, all of you should follow Brahma Baba. He had the balance of both responsibility and lightness. Follow the Father in the same way. The slogan for the teachers is: Follow the Father. If you are not following the Father you are not a successful teacher. The first certificate of a teacher is to remain content and to make others content. The sign of a. first number teacher is to remain content and make others content. Why would a teacher not remain content? A teacher receives so many chances\ The first chance is to surrender, the second chance is to serve, the third chance is to be an instrument and so the chance to pay attention to the self, and the fourth chance is that however many she makes similar to herself she has that chance of success in her effort. A teacher has the chance of claiming the highest number through her efforts. Students who come have to remain together as swans and storks. Teachers also have a good chance with the atmosphere. So, to be a teacher means to win a lottery. Teachers have a very good part in the drama. Teachers should remain happy seeing their fortune. When you keep a list of your attainments in front of you, do you see what you have received and how much you have received? Do all of you have heart-to-heart conversations at amrit vela? Those who experience the sweetness of a heart-to-heart conversation at amrit vela remain successful throughout the day. You do not remain careless, do you? Do you constantly pay attention to yourself and do you experience the sweetness? One is simply to follow a discipline and the other is to be one who attains something. All of you are those who attain something, are you not? Achcha. 

Personal meeting: 

Fulfilling the responsibility of companionship in the confluence age becomes the foundation for the whole cycle. Who will swing with Krishna in the new world? Swinging is very enjoyable. The part of the one who pushes the swing is completely separate. Those who stay with the Father from the beginning of their lives till the end, that is, those whose intellect's yoga is with the Father. To have been with the sakar form is a matter of your luck but even while being with the sakar form it is those who have had their intellects constantly connected, from the beginning to the end of their lives, who are the ones who will be with Krishna at every stage of life in various parts: they will be together in childhood, they will study together, they will play together and they will also be together in ruling the kingdom. Those who constantly stay with the Father here will remain in company there. Just as that first soul will have happiness and intoxication, in the same way, the souls who will be with him will have the same happiness and intoxication.Those who become equal to the Father at this time will have similar intoxication there. Therefore, to remain with the Father in all forms is also a special part.The basis of being with Krishna in your childhood, youth, and old age is constantly to be in the company of the Father here from the beginning, through the middle to the end. This is very enjoyable, is it not? Those who have been with the father from the beginning will be with him through the 84 births: while doing devotion, while becoming temporary kings and in performing any type of part, they will constantly have a relationship in one form or another. They will start devotion together. They will ascend together and come down together. So, the foundation of fulfilling the company at this time becomes the basis of being together throughout the cycle. Achcha. 

Blessing: May you be full and overflowing with the awareness of having all attainments by becoming free from the sanskar of asking for anything. 

One fullness is of external physical things and physical facilities, and the other is the fullness of the mind. Those who are full in their minds will not feel themselves to be lacking anything in any way. Because of being full in the mind, they would not feel that they lack anything. They would constantly be singing the song: I have attained everything. They would not have the slightest sanskar of asking for anything. 

Slogan: Purity is such a fire that everything bad becomes burnt within it.