09/12/12 Madhuban Avyakt
BapDada Om Shanti 15/10/75
Do not be one who commits suicide of the soul. Methods to
be doubly non-violent.
Today, BapDada was singing praise of the children. While singing their
praise, He saw how the children's parts are the highest and most elevated in
the drama. Out of the whole cycle it is only at the confluence age that they
become worthy of praise. In this age, the Supreme Soul Himself sings praise of
you elevated souls. It is only at this time that you claim a right to double
praise.
Firstly, you become master oceans like the Father. You become the
masters of both the virtues and the powers of the Father. At the same time, in
a practical way you experience the praise and the elevated stage of souls who
are full of all the divine virtues, 16 celestial degrees pure and who are
observing the divine codes of conduct. What are the 16 celestial degrees and
what are the codes of conduct? Only at this time do you imbibe the knowledge of
all this. So, you become worthy of double praise. You become the masters of two
worlds. You become worthy of double worship. You claim a right to the double
inheritance of both liberation and liberation-in-life. You claim the double
crown. You become doubly non-violent. You become the beloved long-lost and
now-found children of the double Father. Baba was singing the praise of such
elevated children, of how you become the children and the masters of the Master
of the world. By remembering your praise, do you yourselves remain happy? Maya
can never attack you if you remember this praise.
Today, Baba was seeing which children have reached which stage. The main
thing is to what extent you have become a master ocean of all the virtues, the
same as the Father. To what extent have you experienced the inheritance of all
the powers in your life in a. practical way? Together with that, to what extent
have you put into your life the elevated and great stage of the self, that of
being completely vice-less full of all the divine virtues, 16
celestial degrees pure, of observing the codes of conduct and being completely
non-violent? To what extent have you put this greatness into your life? There
is just praise of a completely virtuous stage. If even one virtue is missing
from a soul who has the stage of being full of all the divine virtues, that
soul is then not worthy of the full praise. So, check yourself: Which virtues
are missing or to what percentage is any virtue missing? Sixteen celestial
degrees means being full of all specialities, that is, you are able to make
your form according to the time, and you are able to put whatever thought you
have into your form. Through the methods of effort given by Baba, you should be
able to use all the success you have for the self and for serving all souls at
the right time. While experiencing all the powers, you should be able to give
these to all other souls through your form of a bestower of blessings,
according to each one's need. You should be able to maintain a balance in all
aspects. That is, you should be able to be love full one minute and lawful the
next: one minute, the form of Maha Kali, the great death, and the next, to be
Sheetla, the goddess of coolness. To have all these specialities means to be 16
celestial degrees full. In order to achieve this, you have to have sovereignty
over all the sense organs and all the powers of the soul: the mind, intellect
and sanskars. Only one with such a right can become 16 celestial degrees
full.
Anyone with a weakness can neither show any talent, that is, speciality,
nor can he give this experience to others. Check yourself in this way: Have I
imbibed all specialities, that is, have I become 16 celestial degrees full? To
be completely vice-less means that there is no trace of vice, even
their progeny, in thoughts or dreams. This is known as being
completely vice-less To be within the codes of conduct means that
every thought, every second and every step is according to shrimat, that is,
according to the Godly codes of conduct. Each thought and each step should not
be taken outside the line of the Godly codes of conduct. From amrit vela to the
time of sleeping, each step should be according to the codes of conduct. Your
consciousness, attitude and drishti should all be constantly according to the
codes of conduct. To what extent have you become ones who are within the codes
of conduct?
To be doubly non-violent means that impurity which is lust, the greatest
enemy, should not attack you even in your dreams. There should naturally and
easily be the consciousness of brotherhood, that is, you should be an
embodiment of that consciousness. Those who are doubly non-violent in this way
will never commit the great sin of suicide of the soul. Not to commit suicide
means that the soul will never fall from his completely satopradhan stage and
be killed. To fall from a height means to be killed. To come down from the
original virtuous form of the soul, to come down from the stage of the form of
power, means to forget. This too is accumulated in the account of sin. This is
why it is said that suicide is the greatest sin. A non-violent soul never kills
anything. To kill means violence. So, do any of you kill? You have been given a
divine intellect, a divine conscience, a Godly conscience. If, under the
influence of Maya, under the influence of the dictates of the minds of others,
under the influence of bad company or under the influence of any situation, you
suppress your Godly conscience, it means that you kill the Godly conscience,
the divine intellect. Then you cry out and say: I didn't want to do it but I
did it. Even against my will, it happened. This means to kill the Godly
conscience. To tell lies, to steal, to cheat or to deceive is also called
violence and is a great sin. So, what do you Brahmins steal? If, after becoming
a Brahmin, you use or adopt the sanskar, nature or words of a shudra or have
bad feeling for anyone, it means you steal the things of shudras. These things
don't belong to Brahmins. If, after becoming a Brahmin, you use things that
belong to others, that is, if you adopt the sanskars or the nature of a shudra
or a devil, it means you are stealing. Similarly, what do you tell lies about?
You say that you are a trustee, that everything is Yours: the mind, body and
wealth, everything is Yours. However, when you move along under the influence
of attachment, you then have the consciousness of ‘I’ and to have the
consciousness of 'mine' is to tell lies, is it not? To say 'Yours' and to have
the consciousness of 'mine" is a lie, is it not? You make a promise: I
will eat with You alone, I will sit with You alone, I will speak with You
alone, I will fulfill the responsibility of all relationships with You alone.
However, in practice you keep a relationship and connection with other souls as
well; instead of having remembrance of the Father, you also have the
remembrance of others. Therefore, is that not a form of killing? You have
promised: Mine is one Baba and no one else. So if you don't fulfill this, that
is also a lie. In this way, how do you cheat and deceive? The greatest
deception of all is to deceive yourself, because even though you know and
accept, you still divorce yourself from elevated attainment. This is what it
means to deceive yourself. The sign of deception is that there is the
experience of sorrow. Together with this, you also deceive the Brahmin family.
To say one thing and do something else, to hide your weakness and externally
glorify your name, or to show yourself to be a good effort maker, is what it
means to deceive one another. To make a mistake and hide it means to deceive
and to cheat. So, "doubly non-violent" means a pure charitable soul,
a great soul, one who commits no type of sin. So, check yourself in this way:
to what extent you adopted the most elevated stage of the soul that you just
heard about. The Father sings praise of such most elevated souls. So, today,
Baba was singing the praise of the virtues of such children and was reciting
their rosary. Achcha.
To all those who are great, those who are full of all specialities, those
who are worthy of praise and worthy of worship, to the children who are doubly
non-violent, BapDada's love, remembrance and namaste.
Avyakt BapDada's personal meeting with teachers who are embodiments of
renunciation.
Teachers means servers. A server means one who is an embodiment of
renunciation and tapasya. Teachers should check themselves in a subtle way: not
in a gross form, but in a subtle way. That is, did I remain an embodiment of
renunciation throughout the day? That is, instead of being an embodiment of
renunciation, did I become someone who accepted some facility or some object?
Those who are embodiments of renunciation would never accept anything. When you
think about accepting something, your tapasya then finishes. Renunciation
definitely makes you an embodiment of tapasya. Where renunciation and tapasya
finish, service also finishes. No matter in how many ways one serves
externally, if there is no renunciation and tapasya, there is no success in
service. Some teachers wonder why there isn't success in service. Not to
have expansion in service is a different matter, for to move along according to
the discipline is success in service. That will happen when there is
renunciation and tapasya. "I am a teacher, I am in charge, I am
knowledgeable, I am yogi": to accept this for the self is not said to be
renunciation. Others may say this of you, but you should not have to say this
for yourself. If you have to say it for yourself that would then be said to be
self-pride. The definition of renunciation is not ordinary. Even souls who are
going to become subjects have renunciation of the gross form, but those who
become instruments have renunciation in a subtle way. Not to accept any
position or any object from any person is renunciation. Otherwise, there is the
saying: Those who accept success disregard God's miracles. Here, too, if you
accept any success that you achieved through knowledge and yoga in the form of
regard and honour, that too is a form of reward as the result of using the
right method. To accept anything of this means to accept success. Those who
accept success finish their reward here and they do not then create anything
for the future. So, teachers have to check themselves in a very subtle way. As
a server, your renunciation and tapasya should be constant. Tapasya means to
stay in love with the one Father. If your intellect is subservient to any
fortune that you receive temporarily, you cannot be an embodiment of success in
service. In order to become an embodiment of success, you need to have
renunciation and tapasya. Renunciation does not mean that you renounce your
relationships and come and sit here; no. Renunciation of praise, renunciation
of respect and renunciation of nature, the servant: this is renunciation. Then,
see how you will have to put in less effort and will achieve greater success.
Why is there at present more work put in and less success? Because something is
now lacking in both of these things, that is, in your renunciation and tapasya.
Those who have both renunciation and tapasya are accurate teachers, that is,
they are teachers who are doing some work. Otherwise, they would be said to be
teachers in name only. Teachers should not be weak in any subject. If a
teacher is weak, then whomever the teacher becomes an instrument for, that
person will also be weak and this is why teachers should be perfect in all
subjects. It is not the duty of teachers to say, "What can I do? How can I
do this?" or, "I don't know how to do this." These are not the
words of a teacher. These are words of subjects. Do you consider yourselves to
be embodiments of success in this way? Check: there is definitely some
obstruction somewhere because this is why you are not embodiments of success.
Where there is the attraction of renunciation and tapasya, service will also be
attracted and follow. Do you understand? Become teachers who are such
embodiments of success. Expansion in service is based on such teachers. Such
teachers are said to be lucky. It is for them that there is the saying,
"Even dust becomes gold". Dust will become gold, that is, you will
become an embodiment of success. Are you teachers such embodiments of success?
Of course it would be numberwise. The teachers' number is at the front. Achcha.
If you haven't become such embodiments of success, then become that now.
Main qualifications of those who fulfill the responsibility of love for the
Father:
Have you made the Father your Companion for life? You have to fulfill your
responsibility to your Companion. To fulfill your responsibility means to
follow His directions at every step. To follow His directions at every step
means to fulfill your responsibility to your Companion. Are you those who
fulfill their responsibility in this way or those who simply have love for Him?
Some are even now still trying to forge their love and this is why they say
that they are unable to have yoga. Those who are able to have yoga for a short
time, but their yoga then breaks - for them it would be said that they are
those who are trying to forge their love. Those who fulfill the responsibility
of love are lost in love; they have completely forgotten all awareness of their
body and physical relations. Therefore, you also have to fulfill such a
responsibility of love with the Father, and so how would you then remember your
body or bodily relations?
Question: What practical sign would be visible in those who have attained
powers from the Father?
Answer: Those who have the powers in their lives would not
be attracted to or tempted by anything. They would be constantly engaged
in service. Those who are engaged in service would never be attracted or
tempted by anything. Those who remain in service are embodiments of
renunciation and tapasya and this is why they are not attracted or tempted by
anything, that is, they do not become body conscious. Thirdly, they only
remember the Father who gives them the powers and the powers they have
received. Only those who are such incarnations of power become conquerors of
Maya. Achcha.
Blessing: May you be a master of the self and make your
powers work according to your orders with the awareness of being a
master.
Use all the powers you have received from the Father. Use the powers at a
time of need. Simply order them with the awareness of being a master and the
powers will obey your orders. If you order them while you are weak, they will
not obey your orders. BapDada makes all the children into masters, not into
weak ones. All you children are king children because self-sovereignty is your
birthright. No one can take away this birthright.
Slogan: Perform every action while stable in the
trikaldarshi stage and you will continue to receive success.
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