16-12-2012 Baapdada
Om shanti AM Revised -
09-01-1996
In order to
maintain the intoxication of being a child who is also a master, be the
ruler of the mind.
Today, the Father, the Master of the
World, is seeing the child.ren everywhere who are masters as well as children.
You are children as well as masters. You will become the masters of the world
in the future, but, at this time, you are the masters all of the Father’s
treasures. You will claim the right to the kingdom of the world in the future,
but you now have the right to self-sovereignty. This is why you are a child and
a master. You are both, are you not? The intoxication of being a child
constantly remains. BapDada has seen that for the majority the intoxication of
the state of childhood remains either in a merged or an emerged form. If you
sit in remembrance even now, what would it be that you remember? Baba. You
think ‘Baba’, or say this word, when you are a child. This is why you say
‘Baba’. What is it that emerges again and again from the lips of true servers‘?
“Baba said this, Baba said that”. Throughout the day, Check and see how many times you use the word ‘Baba-Baba’ in service. However, there are two forms of saying this word ‘Baba’. One is to say ‘Baba’ from the heart, and the other form is of those who say this from their head of knowledge. For those who say
“Baba said this, Baba said that”. Throughout the day, Check and see how many times you use the word ‘Baba-Baba’ in service. However, there are two forms of saying this word ‘Baba’. One is to say ‘Baba’ from the heart, and the other form is of those who say this from their head of knowledge. For those who say
‘Baba’ from the heart, there is
constantly and easily the visible attainment of happiness and power received from
Baba in the heart. Those who say the word ‘Baba-Baba’ on the basis of knowledge
- because they have good heads filled with knowledge - experience happiness at
the moment of speaking, and those who listen also experience happiness at that
Inoment. At that Inornent it feels good, but the happiness and power in the
heart don’t both remain all the time. They stay sometimes and not at other
times. Why‘? Because they do not say ‘Baba’ from the heart. BapDada saw that
everyone has the faith of being a child, but sometimes there is intoxication
and sometimes there isn’t. The mcrjorziy have the faith that they belong to
Baba, that they are the children. However, you are in fact not only children
but children who are also masters. You are double.
To be a master means firstly to be a
master With the right of self-sovereignty and, secondly, to make all of Baba’s
treasures belong to oneself as one’s inheritance._ that these are one’s own.
The Father is the Bestower, but He has given it to you because you are the
masters of the inheritance. Has everyone received the inheritance‘? Have some
received less and some more‘? Has everyone received the same‘? Or, is it that
someone received ten million and someone else received a hundred million? It
isn’t like that, is it? Because the Father’s treasures are unlimited, no matter
how many children there may be, the Father’s treasures are not going to fall short
by distributing them. The treasure-store is open and full. So, why should the
Father give anyone less?
Since it is all for the children anyway,
why should He give more to some and less to others‘? So, firstly, masters with
the right to the Father’s inheritance and, secondly, masters of
self-sovereignty. Have you received self-sovereignty‘-? Are you masters of
both? Is it firm? How long do you move along in the awareness of being the master?
You say: “Self-sovereignty is our birthright.” You say this do you not? Is it
the birthright of the maharathis but only a little bit yours? Have you received
the right to self-sovereignty fully or only a little bit?
Stay firm on this. So check that all the
organs of the self are Working; according to your orders. All the sense organs
are the workers of you children who have claimed the right of self-sovereignty,
are they not? They are not the masters, are they‘? You are the masters; is that
right‘? Or, is it that the workers become the master and you become the
worker‘?
BapDada saw that the aspect which most
of all makes the children forget the stage of being as master, and which controls
the king from time to time, is the mind. This is why the Father has given the
mantra ‘manmanabhav’. Not to focus the body on God (tan-manabhav), not to focus
the wealth on God (dhan-manabhav), nor even to focus the intellect on God
(buddhi-manabhav), but ‘manmanabhav’ - to focus the mind on God. The mind exerts
its own influence; you become influenced by the mind. Just see: in any little
wasteful incident or wasteful atmosphere, or wasteful scene, where is the
influence felt first‘? There is an influence on the mind and the intellect
co-operates with it. Then, if mind and intellect move in that direction, it
becomes a sanskar. Even now, check yourself: How was my wasteful sanskar
created? For example, if a sanskar has been created so that the mind has bad
feelings in a second over a little incident, how was that sanskar created‘?
Then, you say ‘I don’t want it. I think about it, and yet it happens.’ This is
described as being influenced by sanskars. For some, the mind becomes
disheartened in a short time. They see a little, hear a little a.nd the mind is
disheartened. Then, if you ask them, what would they say? They say, ‘It’s
nothing; this is my sanskar; it will be OK; it’s my sanskar.’ But how was it
created? The sanskar was created on the basis of the mind and intellect. There
are a variety of sanskars which are not Brahmin sanskars. BapDada believes that
if any of you were asked ‘Who are you?’ you would say, ‘I am a Brahma Kumar or
Kumari.’ Then who are the children of Brahma? Brahmins. However, at the time
you are influenced by wasteful sanskars, are you a Brahma Kumar, Brahmin or a
warrior? Who are you at that time? When you battle with yourself, ‘Not this,
not this’, are you a Brahmin or a warrior‘? Some children say, ‘I don’t know
why, but my mind has lost its happiness for the last two days.’ Internally,
they understand everything, but externally, they say ‘I don’t know.’ However,
what are they for those two days, Brahmins or Warriors? If someone’s happiness
disappears, is that one a Brahmin? Or, is it that sometimes he is a warrior and
sometimes a Brahmin? You all said that you are masters. So, what happens at
that time? Are you masters or are you under an influence?
BapDada saw that, in particular, it is
the mind that shakes the stage of the master. You are the ruler with the right
of self-sovereignty and the mind is your minister. Or, is the mind the master
and you are its minister? You are the king, are you not? The mind is not the
king. It is your minister; it co-operates with you. To be constantly the master
of the mind is described as having the right of self-sovereignty. Otherwise,
you have the right sometimes and you are dependent at other times. What is the reason
for this? Why does transformation not take place? Even though you understand,
why are you still influenced by the sanskar? Therefore, first control the mind.
You call yourself a king but the significance of a king is to be one who has
ruling power. If there is the title ‘king’ but there isn’t ruling power, what
would the condition be? Could his rule continue? It could not. So check to what
percentage you have ruling power. There is a mistake which often takes place
and which doesn’t allow you to have victory over your sanskars; it takes a lot
of time. You think, ‘I won’t do this from tomorrow’, but when tomorrow comes,
tomorrow has made the situation bigger than today. Then you say, ‘Yesterday the
situation was minor but today it has become very big.’ ‘Because it is such a
big situation, a little mistake happened. I will put it right later’. You offer
seniors and your own heart this false hope, and you continue to move with this
false hope. However, this isn’t in fact hope, it is deception. You think at
that time that it is fine to give the self and others this hope for a little
while,
that it will soon be OK, but you
reinforce the habit of deceiving yourself in this way. You don’t realise it at
that time, but when you are deceived in reality afterwards, you then realise
that it was in fact deception. So, what is the mistake you made? What is it,
whether you are young or old, that you say when you correct one other? ‘This is
my nature, this is my sanskar.’ For some, it is that of ill feeling; for
others, it is to step aside; for some, to gossip again and again; for others,
to listen to gossip. There is a variety. You know about all of this even more
than the Father, but, BapDada is asking you: That which you call ‘my’ sanskar,
is it truly ‘mine’? Whose is it? (Ravan’s.) So, why do you call it ‘mine’? You
never say it is Ravan’s sanskar; you say: It is ‘my’ sanskar. This word ‘my’
makes you slack in your effort. Why do you hide Ravan’s things in yourself?
People burn Ravan after killing him, and, after burning him, whatever remains
is then immersed in water, whereas you have kept it as belonging to you!
Therefore, where Ravan’s things exist how can clean sanskars stay together with
that which is unclean? Whose rule would it be? Of that which is unclean, not of
that which is clean. The kingdom is unclean, because you have carefully kept
unclean things with yourself, just as you would keep gold or diamonds
carefully. Because there is a battle of the ‘unclean’ with the ‘clean’ you
repeatedly become a warrior instead of a Brahmin. What are ‘my’ sanskars? The
Father’s sanskars. In particular, the Father’s sanskars are of being the World
Benefactor, the One with good wishes for all, the One who has good wishes and pure
feelings for all. These are ‘my’ original sanskars. The rest are not ‘mine’.
Whatever uncleanliness you have hidden inside you, it interferes with your
becoming completely clean. This is what you wish to become. You have the aim,
but it becomes different in the practical form.
The majority have the thought - many
have had the thought - and have also written that, during the Diamond Jubilee,
they must become a diamond like the Father. is this your thought, or do you.
want to think further? lfyou want to think about it more, then think about it,
but the nmnber will be towards the end. lt has been said: ‘Each of you receives
to the extent that you do.’ It is not that each of you receives to the extent
that you think. You have very good thoughts. BapDada is happy reading them or
listening to them. However, Ravan’s things that you have secretly hidden don’t
allow you to be the master of your mind. If you keep Ravan’s property with yourself
in your heart - ‘my habit, my nature, my sanskar’ - where would the Comforter
of Hearts sit? Would He sit on top of Ravan’s inheritance? Therefore, now erase
this.
When you say this word ‘my’, remember
what ‘my’ nature is. Even people of the world call the mind a horse and say
that it races a great deal, that it races very fast. However, should your mind
be racing‘? You have the strong reins of shrimat. If the reins are accurate,
there can be no upheaval, but what do you do? BapDada sees and laughs at how,
when you are driving a horse-cart, the reins are in your hands. As you move
along, what happens when the mind and intellect that hold the reins get
distracted by side scerzes? lhe reins become slack. If the reins become slack,
the mind definitely plays mischief. So, constantly keep the reins of shrimat in
your awareness. In any situation, if the mind plays mischief, tt'gI1.ren the
reins of shrimat. Then nothing will happen and you will reach the destination.
Shrimat applies for every step, not ust for bralnnacharya. Shrimat has been given
for every action: to move, to eat, to drink, to listen, to speak; shriinat
applies to everything. Is that not
right‘? For example, if you were
gossiping, was that shrimat‘? If shrimat slackens, the mind has a Clmnce to
play mischief and it then develops the habit. Who instilled the habit? You did
that yourself. So, first be the ruler of the mind and check whether the
minister is establishing his own incognito kingdom inside. Just as, nowadays, a
separate group is created within a government and they claim power, they try to
usurp the present ones, so the mind does the same. It even makes the intellect
belong to itself. It makes the mouth and the ears belong to it. So, check every
day. Ask for news: Hey minister mind, what did you do; did you create any
deception‘? Internally, it may create an incognito group and make you become
the slave instead of the ruler. Don’t allow that to happen. Just see: in the
beginning, Father Brahma. used to hold a court every day in which he would ask for
news of the co-operative companions. In the beginning, this was Father Brahma’s
timetable every day. You have heard about this haven’t you? Father Brahma also
made this effort; he paid attention to this and so he was able to become one
with the right of self-sovereignty and therefore the right to the kingdom of
the world. Father Shiva is incorporeal but Father Brahma made effort like you
throughout his life and attained his reward.
Therefore, follow Father Brahma. This
mind is very mischievous and very quick. It can take you on a journey through
all foreign lands in a second. So, what did you hear‘? The child and the
master. Don’t just be happy that you have become a child, that you have
received the inheritance. Because, if you don’t become a master of the
inheritance, what is the purpose of being a child‘? The significance of being a
child is to be a master too. Also be the master of self-sovereignty. Don’t be
happy just seeing the inheritance, but claim the right of self-
Sovereignty. The eyes are just tiny
points, but even they deceive you. It is when you are not the master that you are
deceived. BapDada wishes to see all the children as rulers with the right of
self-sovereignty. Ones with this right will not remain dependent. Do you
understand‘? What will you become‘? The child and the master. Accha.
To all the elevated souls everywhere, to
the children who become the masters and claim a double-right, to the fortunate
souls who claim the right of constant self-sovereignty and run their own
kingdom, to those who move constantly forward in service with the method of
making l3aba’s sanskars their own sanskars, to such elevated serve souls who
move constantly forward, BapDada’s love remembrance and Namaste.
Blessing: May you be
obstaclc-pr0of and fly at a fast speed With the rocket of blessings.
While coming into relationship with the
Mother and Father and everyone else, fill yourself with the treasure of
blessings and you will never have to labour in your effort. Just as in science,
the fastest is the rocket, in the same way, at the confluence age, the tool
with which to move forward at the fastest speed or an even faster rocket is
everyone’s blessings. Through these no obstacle can touch you even slightly.
Through these you will become obstacle-proof and won’t have to battle.
Slogan: To become full
of the feeling of having mercy for others is the basis of greatness.
***OM SHANTl***
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