26/05/13 Madhuban Avyakt BapDada Om Shanti 07/02/76
The Gathering of
Avyakt Angels.
BapDada is seeing the constantly
cheerful avyakt angels who are constantly beyond all limited attractions. This
is a gathering of angels. BapDada is seeing today to what extent a crown of
light is visible around each angel, that is, to what extent each angel has
become a light-and-might-house.
Just
as in the future world of heaven, all will be called deities, in the same way,
at the present moment, at the confluence age, all are to become like angels,
but they will be number wise. Just as each one there is satopradhan according
to each one’s stage, in the same way, here, too, each effort-maker definitely
attains the stage of an angel. So, today, BapDada was seeing the result of each
one because it is now the final realisation course that is taking place. To
what extent is each one of you realising yourself during the realisation
course? BapDada saw two things in particular in the result. What are they? Which
position has each one of you reached? Is there greater opposition or is the
stage of your position greater? Secondly, to what extent have you transferred
yourself from the old body and the old world with your awareness? On the basis
of transferring, to what extent have you become transparent at the same time?
To what extent have you become a practical form of all four subjects? To what
extent have you given the return of the sustenance and study you have received
from the Father in all three forms: corporeal, subtle and incorporeal? To what
extent are you an embodiment of fulfilling the promises you have made to BapDada
from the beginning until now? Have you taken as much benefit (faida) as you
have made promises (vaida)? Do each one of you check yourself in this way? An
easy method to check yourself in all four subjects is by way of the praise of
you that has been remembered. Do you know that praise? Which praise is it
through which you can check all four subjects? Do you all remember that praise?
(Full of all virtues, 16 celestial degrees full, completely vice less and
maryada purshottam, completely non-violent.)
The
result of all four subjects is included in these four aspects of your praise.
So, check whether you have become full in all these four aspects. Have you
become 16 celestial degrees or have you only reached 14 degrees? Have you
become full of all virtues or have you just become full of virtues, that is,
have you only imbibed some of the virtues? Have you imbibed all the codes of
conduct and become maryada purshottam, the highest of humans who follow the
highest code of conduct? Have you become completely non-violent?
To
cause pain to any soul or to experience pain, even through your thoughts, is
violence. To be completely non-violent means you are one who does not cause
anyone sorrow even through your thoughts. To be the highest of humans means
that your every thought and every step has to be the highest, that is, the most
elevated; they shouldn’t be ordinary, worldly or wasteful. To what extent have
you become like this? What did BapDada see? Even now, two powers are especially
needed. Which powers are they?
The
first power is self-recognition and the second power is self-transformation.
Looking at the result of both these powers, one sees that the fast
effort-makers are not able to move forward with as fast a speed as they wish
to. Because both these powers are lacking, one obstruction or another does not
allow the speed to become fast. The power of recognising others is sharp and
the thought that others should transform is intense. In this aspect the lesson
of “you first” is very firm. Where you should have “I first” you have made it
“you first”, and where it should be “you first” you have made it ‘‘I first”.
You do not use the third eye, which each of you has received from BapDada as a
blessing, for the task that BapDada has given you.
Whereas
you have been given the third eye to see the soul, to see the spiritual world
and to see the new world, you look at the body and the bodily world instead.
This is known as not knowing how to use the third eye accurately. Therefore,
now, while knowing the speed of time, use the power of transformation on yourself.
Do not look at the transformation of time, but look at your own transformation.
You wait for the time a great deal. You think very little about your own
transformation, but, for the transformation of time, you think, “This should
happen”. You yourself are the creator and time is the creation. ‘Creator’
applies to the transformation of the self, and ‘creation’ applies to the
transformation of time. You yourselves are the images who are the bases of
transformation. The completion of time, that is, the moment of transformation of
this old world is dependent on all of you. The vision of the souls of the
entire world is on all of you, the clocks. They are wondering when you clocks
will show the completion of time. Do you know what the time is on your clock?
Are you those who reveal the time or those who ask the time? Are you still
waiting?
The
ones who show the time are not fluctuating because of the time, are they? Are
you fluctuating or are you stable? What will happen? When will it happen? Will
it happen or not? According to the drama, from time to time, papers to make you
fluctuate have been coming and will continue to come.
Just
as a tree is shaken, so papers will come to shake the foundation of faith. So,
are you ready to take the paper or are you still weak? Is the Pandava Army
ready or is the Shakti Army ready? Or, are both ready?
Clever
students anticipate the paper whereas dull students are afraid of the paper.
So, which are you? The sign of someone with an intellect filled with faith is
that he always remains carefree knowing the fixed destiny of every scene. Such
a soul would not be worried about “Why?”, “What?” or “How?”. The sign of the
last stage of the angelic form is constantly to have good wishes and to remain
carefree. Have you become like this? Realise yourself in the realisation course
so that all the powers within you will now be revealed in the little time for
effort that remains before the end.
You
are celebrating the year of revelation, are you not? Before revealing the
Father, first of all, reveal these aspects of praise within yourself. Only then
will you be able to reveal the Father. This year, continue to make effort while
especially realising the intense form, that is, the stage of a
light-and-might-house. Let the pilgrimage of remembrance be especially
powerful. Become experienced in being an embodiment of knowledge. Make such
special programmes for your self-progress. Through the pure and benevolent attitude
of you elevated souls and the powerful atmosphere, many desperate souls who are
calling out, and who are wandering without any destination, will experience
bliss, peace and power. Do you understand what you now have to do? You mustn’t
just relate something, but you must also give them an experience.
In
order to give an experience, you first of all have to become an embodiment of
experience. Have this special determined thought for this year. You have to
bring about world transformation by transforming yourself. Do you understand?
The result of determined thought is always successful. Achcha.
To
those who construct the new world with such a determined thought, to those who
transform the atmosphere with their spiritual attitude, to those who give every
soul a drop of happiness, peace, power and blessings and thereby make them
satisfied souls, to those who quench the thirst of the souls who have been thirsty
for many births, to those who show everyone the right destination, to those who
constantly have intellects filled with faith and who remain unshakeable even
amid fluctuation, to the souls who are embodiments of knowledge and
remembrance, BapDada’s love, remembrance and Namaste.
Personal
meetings:
The stage of “nothing new” and the completion of the account of wastage.
What
would be the special sign of the great stage of the maharathis which indicates
the efforts of
maharathis?
Firstly, great effort-makers, that is, maharathis, on seeing any scene, would
consider it to be a scene that has been enacted many times according to the
drama plan and is simply now being repeated.
They
would feel it to be nothing new. They would not experience it to be anything
new due to which questions of “Why?” or “What”? would arise. Secondly, they
would be embodiments of awareness and experience every scene as though it is a
scene they have seen many times and that they are simply repeating it just for
the sake of it. It is as though they are not doing anything new but are simply
repeating everything. They do not have to bring into their awareness that
whatever happened a cycle ago is happening now.
However,
just as whatever happened a second ago is very clearly in their awareness, in
the same way, the scene that took place a cycle ago would be just as clearly in
their awareness. Because of being maharathis and having the stages of firstly
being detached observers and, secondly, being trikaldarshi, the awareness of the
previous cycle would be completely fresh in their awareness. This is why they
experience everything to be nothing new. What else would there be?
No
matter how fearsome a particular situation may be, or how great a problem
something may be, because they have an elevated stage, that situation would
seem to be something very minor; it would not be felt to be anything big or
fearsome. When you are standing high up on a mountain and looking down at
something, even something large is seen as small. Even the biggest factory
would seem like a small model. In the same way, the maharathis do not
experience anything in their great efforts to be that large. So, these are the
two signs of the great efforts of the mahavirs, that is, the maharathis, which,
in other words, can be referred to as those who experience a crucifix as a
thorn. From the lips of such mahavir souls, only the words of that
which
is destined to happen will emerge. This is also fixed. This is known as being
an embodiment of success. Whatever words emerge and whatever deeds they perform
would be ones that bring success and not be wasteful. The sign of maharathis is
that not only are their accounts of sin finished, but even their accounts of
wastage are finished. You are master almighty authorities, are you not? The
practical form of the stage of a master almighty authority is that, together
with the account of sin being finished, the account of wastage is also
finished. This is the sign of the efforts of the maharathis.
Have
you started the service of taking souls beyond with just a glance? One are the
great donors
(mahadani),
second are the bestowers of blessings (vardaani) and the third are world
benefactors (vishwa kalyani). Does each of you have all these three
specialities? Or, is it that some have one speciality while others have another
speciality? Some are worshipped in the form of a bestower of blessings and
others are worshipped in the form of a world benefactor. Why is there a
difference in the praise and the worship?
They
would have all three specialities, but there would be a difference in the
percentage. Some would have a greater percentage of one speciality whereas
someone else would have a lesser percentage of a particular speciality.
One
is the philosophy of karma, second is the philosophy of reward and third is the
philosophy of praise and worship. Just as the philosophy of karma is very deep,
in the same way, the philosophy of the other two is just as deep. You are to
have a Vision of your reward in a practical form now, are you not? Who will become
what and why, and on what basis, will all become clear. Their deeds, service,
activities, stage, connections and relations will automatically become such
that, even against your conscious wish or thought, you would understand what
they are going to become. Their activities, that is, their deeds would become
the mirror. A clear vision of each one would be seen through the mirror of
their deeds. Achcha.
Questions
and answers from Avyakt Murlis:
Question: What is the
essence of all the points in one word?
Answer: The essence of
all points is the point form, that is, to become a point.
Question: What double
attainment do you have by remaining stable in the point form?
Answer: The point form
means a powerful stage in which you don’t have any waste thoughts. A point means
the past is the past. With this stage, your actions are elevated and, because
of not having any waste thoughts, the speed of your efforts becomes intense.
Therefore, let the past be the past. Do not see, listen to or speak of anything
wasteful. Let your powerful eye remain open,
that
is, remain stable in the stage of a detached observer.
Question: What is the
method to become like a lotus flower?
Answer: When you see
anyone’s weaknesses or defects, do not be influenced by that atmosphere. To overcome
this, have an attitude and Vision of mercy for that soul and not of opposing
that soul. That is, see that that soul is mistakenly under an external
influence, and not to be blamed. By having this thought you, the soul, will not
be influenced by that atmosphere or that situation. This is said to be detached
like a lotus flower.
Question: What do you
have to do to become an embodiment of success?
Answer: Do not seek
revenge, but change yourself instead. Become a mahavir and do not struggle. To struggle
means that when someone says something, you begin to have thoughts about that: What
did this one do? Why did this one say this? This is said to be struggling with
your thoughts and words. To be humble means to bow down. Only when you bow down
will people bow down to you. Do not think that you constantly bow down, and yet
no one has any respect for you and that there is respect for those who do not
bow down but who tell lies. No; that is only temporary, so have a far-sighted
intellect. The more people you bow down to here, that is, the more you imbibe
the virtue of humility, the more all souls will bow down to you for
the
whole cycle. In the golden and silver ages, it will be giving regard to a king
and not just bowing down physically but in their mind. In the copper and iron
ages, they will bow down physically. Achcha.
Blessing:
May you be an embodiment of success and experience the Father’s help and
blessings by being obedient.
The
Father’s order is: Remember Me alone. The one Father is your whole world.
Therefore, do not let there be anything except the one Father in your heart.
One direction, one strength and one faith: where there is one, there is success
in every task. It is easy for such a soul to overcome all adverse situations.
Children who obey all instructions receive the Father’s blessings and this is
why even difficult things become easy.
Slogan: Maintain the
awareness of the new Brahmin life and none of your old sanskars will emerge.
****OM SHANTI***
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