Om Shanti
Om Shanti
कम बोलो, धीरे बोलो, मीठा बोलो            सोच के बोलो, समझ के बोलो, सत्य बोलो            स्वमान में रहो, सम्मान दो             निमित्त बनो, निर्मान बनो, निर्मल बोलो             निराकारी, निर्विकारी, निरहंकारी बनो      शुभ सोचो, शुभ बोलो, शुभ करो, शुभ संकल्प रखो          न दुःख दो , न दुःख लो          शुक्रिया बाबा शुक्रिया, आपका लाख लाख पद्मगुना शुक्रिया !!! 

Synopsis: Avyakt Murli of November 21, 1998 (April 12, 2015)



Together with increasing service, also increase your experience of being bodiless (videhi) whilst being in a body (deh).

Experience liberation and liberation in life now at the confluence age.

The three types of stages:

1.   One group is of those who are effort-makers. Some are effort-makers whereas others are intense effort-makers.

2.   The second are those who are experiencing the liberation-in-life stage as a result of their efforts.

3.   The last perfect stage is to experience the bodiless stage even whilst in a body.

In this life you have to become free from all bondages; gross and subtle.

1.   The reward of liberation in life is not that you become an instrument at a centre, that you become a good speaker or that you become an instrument for special service according to the drama. That is just a lift to help you move further ahead and for you to claim blessings from everyone. The true reward is that of liberation in life.

2.   There shouldn't be any bondage. Ordinary non-knowledgeable souls are tied with many ropes; those are actually chains of iron and are huge bondages.

3.   For knowledgeable souls, there are threads that are very subtle and attractive. You no longer have the visible chains of iron, but you have very subtle and royal bondages. When you look at your own personality, these threads are not visible. You feel your own goodness; you don't actually have that goodness but you feel that you are very good and that you are moving forward very fast.

4.   Whether you have one bondage or even half bondage, there are very few who are completely liberated in life. According to this account, the second stage is that of being liberated in life. The last stage is that of being bodiless and detached from your body. You have to pay lots and lots and lots of attention to create this stage.

Effort:

1.   Become a detached observer and experience the bodiless stage.

2.   Put aside the questions of: "Will this happen?" or "Will this not happen?" The situations or all the five elements of nature may do their best to shake you, but those of you who practise the bodiless stage will remain completely unshakeable and immovable and will be able to pass with honours.

3.   Think, make a plan and then become one with a completely plain stage in a second. Become full of power; instead of thinking about the last moments, think about your last stage.

4.   It takes a little effort to create your stage, whereas service is done easily. This is why the power of service becomes a little greater than the power of your stage. Keep this balance and thereby continue to receive blessings from BapDada, from other souls. The balance between service and your stage sometimes tilts to one side and sometimes to the other. Be enlightened souls and constantly continue to keep a balance between service and your stage.

5.   Accumulate a great deal in your account of treasures. The account of blessings of this time should become so full for you souls, that, from the copper age onwards, everyone will continue to receive blessings from your images. You have to give blessings in many births, but you have to accumulate these blessings in just this one birth. So, what will you do? Constantly keep your stage ahead of you and continue to move forward in service.

6.   Do not think about what will happen. For Brahmin souls, everything is good and everything that is to happen will be good. However, it is constantly good only for those who keep a balance.

7.   You have to give the practical proof of the sustenance you have received from avyakt Baba. Father Brahma became avyakt and karmateet through the stage of being bodiless. You are especially worthy of the sustenance from avyakt Brahma, and you therefore have to give the Father the response of the avyakt sustenance in the form of becoming bodiless - in the form of the balance between service and your stage.

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