In order to bring about world
transformation it is necessary for everyone to have the same attitude.
Only when you have the balance of serving as both Rup and Basant can the
final completion take place.
Become filled with sense and essence; that is, become
full of knowledge and all the powers. Sense means the points of knowledge
which are understanding and wisdom. Essence means being an embodiment of all
powers, and an embodiment of remembrance and power. This is known as being Rup
Basant.
World
transformation:
1.
Rup Basant means to have sense and be essence-full. When
all of you have the same attitude and the same vibrations in a gathering, you
can transform the atmosphere within a second.
2.
At the end, it is
necessary for all the Brahmins to give the one finger of co-operation of the
same attitude. Only when there is the finger of one thought will the unlimited
world be transformed.
3.
You should all collectively spread the essence of powers,
peace, bliss and love, so that souls everywhere are able to experience this. by
receiving the vibrations of the essence of peace and bliss from you the third
eye of the blind children should open. From being in the unconsciousness of
ignorance, they should regain the consciousness of knowing who they are, whose
children they are and who you supremely worthy-of-worship souls are.
4.
When you hold fairs, exhibitions, conferences and yoga
camps, you are able to give many the message at the same time by adopting the
form of Basant. You are also able to give many the message through the
newspapers, TV or radio. Similarly, by adopting the form of Rup, that is, by
using your power of remembrance and power of elevated thoughts, do such service
at a fast speed.
When you
sacrifice everything there will be cries of wonder.
1.
Brahmins have to sacrifice everything collectively into the
sacrificial fire, for only then the task of world transformation will be
completed.
2.
When you sacrifice the sesame seeds and wheat grain of your
old sanskars, nature and behaviour, then the sacrificial fire will come to an
end. When a sacrificial fire is coming to an end, people sacrifice all of those
things all together. Only then would the sacrificial fire be successful. It is
not considered to be good if even one thing is missing from the offerings. So,
what is the effort you all have to make?
You have to sacrifice everything collectively.
3.
Even if someone's old sanskars remain, because that soul is
unable to sacrifice them by himself, then the gathering should then co-operate
with him. If someone is doing or saying something which he shouldn't be,
then others should not continue to watch it or listen to it. If you were to
stop watching or listening, that one would then stop doing those things.
Co-operate in this way. This is what is meant by sacrificing. Only when all of
you co-operate together in this way will the world be transformed. Together
with sense, essence is also needed.
4.
Because you only have sense, you begin to debate knowledge.
When you also have essence, you are able to put all the details of the points
of knowledge into your practical life, because the essence is the basis of all
the powers, and all expansion and discussions then finish. Within a short time,
you are going to have to sacrifice everything and experience the wonder (`aha')
of the self and of Baba. You will become merged in this experience. Therefore,
maintain the balance of sense and essence and you will be able to sacrifice at
every second.
5.
Sacrifice your thoughts for service, sacrifice your words
for world benefit and sacrifice your actions for world transformation. You will
then be able to sacrifice the consciousness of anything belonging to you; Surrender
everything, including the consciousness of your own body, and your vibrations
will then be able to transform the atmosphere within a second.
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