Invaluable versions of Mateshwari —1956
1. The meaning of Godly knowledge is to die alive.
This imperishable knowledge is said to be Godly knowledge. The purpose of this knowledge is to die alive and this is why only a handful out of multimillions has the courage to take this knowledge. We know that this knowledge enables us to
make our practical life - whatever we hear, we become that in a practical way. No sage, saint or great soul can give us this knowledge. Those people would not say: Be manmanabhav. God alone can give this direction. Manmanabhav means have yoga with Me. If you have yoga with Me, I will absolve your sins and give you the sovereignty of Paradise. You will go there and rule there and this is why this knowledge is said to be the king of all kings. To receive this knowledge is an expensive deal. To receive knowledge means to die alive in one go. To take the knowledge of the scriptures is a very cheap deal. There, you have to die many times because that is not God's knowledge and this is why Baba says: Whatever you need to do, do that now. Then, this business will not remain.
2. God is the Truth, the Living Being and the Embodiment of Bliss.
The Supreme Father, the Supreme Soul is also called the Truth, the Living Being and the Embodiment of Bliss. Why is the Supreme Soul said to be the Truth? Because He is imperishable and immortal. He can never be false. He is immortal and eternal. God is also said to be the Living Being. Living means God also has a mind and intellect. He is called knowledge-full and peaceful. He is teaching us knowledge and yoga. This is why God is also called the Living Being. Although He is beyond birth and does not take a physical birth as we souls do, God too has to take the body of Brahma on loan in order to give us this hiowledge and peace. It is because He is the Living Being that he is teaching us this knowledge and yoga through the mouth, God is also said to be the Embodiment of Bliss, and the Embodiment of Happiness. All these virtues are filled in God and this is why God is said to be beyond happiness and sorrow. We would not say that God is the Bestower of sorrow. No. He is constantly a treasure-store of Happiness and bliss. Since His virtue is that of giving happiness and bliss, how can He give sorrow to us souls?
3. The Supreme Soul is Karankaravanhar.
Many people have the understanding that eternal world drama that is being enacted is all being done by God. This is why they say that nothing is in the hands of human beings. That the Lord is Karankaravanhar... That God is doing everything, that both parts of happiness and sorrow have been created by God. What kind of an intellect would you call people who have such an intellect? First of all it is essential to explain to them that this is the eternal predestined world play which God creates at this time that is continuing. We refer to this as the predestined play that continues automatically. It is also said for God that God is doing everything. With which authority do we say that God is creating all of this? God is said to be Karankaravanhar, which authority has been given this name? These things have to be understood, First of all you have to understand that it is the eternal law of this world and that is predestined. Just as God is eternal, Maya is eternal and this cycle is also imperishable and eternally created from the beginning to the end. It is understood that a seed has the knowledge of the tree, and it is understood that the tree has the seed in it, both are combined and imperishable. What is the task of the seed? It has to be sown and the tree will then emerge from it. If the seed is not sown, the tree cannot grow. God is also the Seed of this whole world and God's part is to sow the seed. God Himself says: I am God when I sow the seeds, otherwise the seed and the tree are imperishable. If the seed is not sown, how can the tree emerge? My name is God when I carry out My supreme task. My world is that which I Myself sow the seed of when 1 become an Actor. I bring about the beginning of the world and also its end. I become the performer (one who does by Himself) and sow the seed. I bring about the beginning at the time of sowing the seed and then there is also the seed of the end. Then the whole tree takes the strength of the seed. The seed means to create and then to bring about its end. To bring about the end of the old world and to bring about the beginning of the new world is referred to as God doing everything. Achcha,
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