THE SERMONISER OF
THE GITA –WHO, WHAT,WHEN, WHY, HOW?
-an invitation to
know.
1.WHEN
The Bhagavad Gita
is one of the most popular scriptures which people have been
reading and teaching daily with great devotion. Some of the verses of Gita are
very well known. In one popular verse - Krishna says that
he would incarnate in the world when there is a decline of righteousness and
unrighteiousness prevails to establish dharma.
According to the
cycles of time there are four main ages or epochs namely Satyuga, Tretayuga
Dwapuryuga and then Kaliyuga.
It is believed
that Shri Krishna sermonized the Gita in Dwapur Yuga.
The question
that many people are asking is that- If Shri Krishna
had sermonised the Gita in Dwapur Yuga to establish righteousness,
the age that followed DwaparYuga is Kaliyuga. Everyone knows
that Kaliyuga is full of unrighteousness, devilishness, and
there is an all-round decline of moral and spiritual values. So if
Krishna comes in Dwapur Yuga Kaliyuga should be better but it is not the case.
It is written in
many scriptures that there is a time when there would be
a great destruction of the humanity (pralaya)
Since
time spins in a cyclic pattern according to the kaal chakra
[wheel of time], when Kaliyuga ends, Sat Yuga, the Age
of Righteousness or dharma, starts and the creation would be
replete with all celestial degrees. There will be health, wealth, and happiness
for every one in Satyuga and it would
be veritable heaven on earth.
So, one may
wonder whether God is going to incarnate now at the
end of Kaliyug, and the Sermonize of Gita
again and re-educate His children to become righteous.
It is more logical
to think that He would incarnate at the end of Kaliyuga and the beginning of
Satyuga or to be exact at the confluence or meeting of these two ages.
This period can
be called the Confluence Age or Sangam Yuga which would be a fifth Age. So the
five Ages woud be Satyuga, Tretayuga, Dwapuryuga, Kaliyuga and Sangam Yuga
Now, let us
examine the aspect of what is the form and attributes of God, the only one who
has the power to change this impure world.
2. WHO -
Shri Krishna or God Shiva?
Some people call
God 'Ishwar', some call Him Jehova, while some call him 'Allah', but
He and His form remain the same.
1) God is one
who is accepted by all,
2) God
is the Supreme,
3) God is
beyond all bondages of action,
4) God is
omniscient,
5) God is boundless
or unlimited in all His attributes.
God is
the father, mother, friend, preceptor / guide, teacher
and protector of all souls. He is the only one who has no
parents, guide, teacher or protector above Him.
Unlike human
souls, God doesn't come into the cycle of birth and death. Hence He
is called ' Ajanma' (One who doesn't take birth).
It is said
in the Gita, “I am 'Mahakaal ' (the great death ].
Death can never approach me.”
Upon taking
birth, humans are bound to act and get the fruit of their
actions. God, however, is 'Akarta' (one who does not perform any
action) and 'Abhokta' (one who doesn't experience the result of
any action).
God is said
to be 'Trikaldarshi' (one who knows the three aspects of time – the
past, present and future).
God is described
as Trilokinath or Lord of the three worlds.
He is also
described as Trinetri or one with ‘three eyes’. He bestows the knowledge of the
third eye on humans.
3. Who is the
Supreme soul ? What did He do?
God Shiva is referred to as Paramatma [Param+atma -the Supreme Soul], while all the other gods and goddesses in the Hindu pantheon are called devi devatas or deities. That is why the prayer, Brahma devaaya namah, Vishnu devaaya namah, Shankar devaaya namah…, ends with Shiv paramaatmaaya namah.
The Supreme Soul
never takes birth as humas do humans, He however takes a divine
birth to salvage humanity He takes a divine birth. By divine
birth is meant that He does not come into the womb of a
mother; He enters the body of a human being whom He names Prajapita
Brahma. He uses the organ of the mouth of this individual called
Brahma to speak. He give the knowledge to create the new world or
Satyuga.
Since His birth
is divine and spiritual, God is the One who does not have parents.
That's why the word 'Shambhu' is suffixed to Shiva. 'Shambhu' is
short for 'Swayambhu' – the One who is self
created. The Supreme Soul has no father or mother, friend or relative,
preceptor or protector. He is also described as the One who is beyond the cycle
of birth and death.
It is said
that Lord Rama himself made and worshipped a Shiva lingam in Rameswaram before
defeating Ravan. Sri Krishna worshipped the Shiva lingam at
Gopeshwar. Similarly, it is said that on the battlefield of
Kurukshetra, before the war started, all the five Pandavs and Krishna
worshipped Lord Shiva as Sthaneshwar(Lord of the Place) to gain
powers. It is described in the scriptures that whenever the deities faced any
problems, they used to rush to Lord Shiva for help.
We see pictures
depicting Mahadev, Shankar, doing tapasya in
front of a ShivaLingam. It means that deity Shankar and Shiva
are two separate entities.
Shankar has a
subtle body whereas Shiva is nirakar or incorporeal meaning He does
not have a sublte or gross bodily form.
Maha dev
Shankar is not worshipped in the form of a lingam;
The Lingam is
called Shiva lingam not Shankar lingam. Shankar is shown wearing
a crescent moon, a snake around his neck, and river Ganges flowing from his
head.
The conclusion
that can be drawn is that
Rama, Sri
Krishna, and Shankar are deities whereas Shiva is Parmatma or
the supreme soul.
God Shiva is
incorporeal; He is a Point of Light, or Jyoti Bindu. For
the purpose of worship devotees use a Shiva lingum as it is not practical to
worship a bindi or Jyoti bindu, Shiva’s true form.
The Supreme
Soul, Supreme Father Shiva is the Creator of the three
murthis of Brahma, Vishnu, and Mahadev Shankar. God
Shiva creates the New world through Brahma,
sustains that world through Vishnu, and
carries out destruction of the iron aged world through
Shankar.
God is described
as Satyam, Shivam , Sundaram or the TRUTH, the BENEFACTOR, and as BEAUTIFUL.
God is the
Truth, God is the Benefactor, God is beautiful (constantly pure). He is Satyam, Shivam,
Sundaram.
4 - The
descent of Shiv Paramatma at Sangamyuga,
according to scriptures –
If the spiritual
secrets behind the festival of Shivratri are understood, world
transformation will take place easily. Shivratri is not a festival for just
Shaivites. If one studies ancient civilizations and cultures it becomes
apparent that Shivratri is a festival for all souls of the world.
For example, in
the Mahabharata it's written – “When this world plunged into
clutches of darkness and vicious proliferation, an egg-like form of light
descended and established a new world order. The light uttered a few words and
gave divine birth to Prajapita Brahma.”
In the Manu
smriti, it is mentioned that in the very beginning of creation, a
point of light manifested itself, and its brilliance was like that of a
thousand suns.
Likewise, in
the Dharma Samhita part of Shivpuran, it is stated that at the end
of Kaliyug, during the time of destruction, a magnificent light (Jyotirling)
revealed itself and it was blindingly luminous and radiant.
Further, it is
said that the light was eternal and it never decreased or increased in size,
and that the world was created through this light.
When God Shiva
descends at confluence of kaliyuga and Satyuga, or Sangam yuga He gives the
knowledge that Time moves in a cyclic pattern and that all
the 4 ages (Satyuga , Treta, Dwapar,and Kaliyug) get
repeated every cycle or kalpa. A kalpa is of
5000 years duration.
The 100 year
period between the end of Kaliyuga and the beginning of Satyuga is
called the Sangam yuga or Confluence Age. It is the most auspicious age
because God comes on earth at that time. In fact it is the most elevated
age because man becomes elevate and so it is called also Purshotam sangam
yuga.
When God
Shiva comes, He sermonises Gita, and establishes the Original
Eternal Deity Religion (Adi Sanatan Devi- Devata Dharm). This
is the religion that gets continued in Satyug and Treta yug. God’s
descent and incarnation on earth is known as Shivratri or Shiv
jayanti. Since He sermonizes the Gita it is also the birth of the
Gita.
Not only Hindus,
but Jews, Christians and Muslims also believe in an incorporeal God. There are Shiva temples in every nook and corner of India. He is
venerated as Vishwanath in the east (Kashi), Amarnath in the north, Rameshwar
in the south, Somnath in the west, Mahakaleshwar in Ujjain, Kedarnath in the
Himalayas, Vaidyanath in Bihar, Omkarnath in Madhya Pradesh, Bhuvaneshwar and
Dwarka. In Nepal, Shiva is worshipped as Pashupatinath.
The ancient
names of God such as 'Shuin' in Babylon, 'Seva' or 'Sevajya' in
Syria, Egypt and Fiji, 'Sibru' in the land occupied by the progeny of
Abraham and Jehova are not too different from the Sanskrit
word 'Shiva', which, according to some scholars, is the
confluence of two phonetic parts,'shi' and 'va', meaning redeemer and
liberator from sins and sufferings.
From the above,
it may be inferred that Supreme Soul Shiva has done something praiseworthy for
the betterment of the whole world and hence He is remembered by people of all
cultures and religions in different ways.
The Supreme
Soul, God, incarnates in Sangamyug and educates human beings on how to lead a
pure and elevated life. His sermons are called shrimat. It is the real Gita
sermonised by God Himself that becomes instrumental in establishing a new
world order, a new religion called Adi Sanatana Devi devata Dharm (The Original
Eternal Deity Religion)..
5. Is Gita
originally a part of Mahabarat?
Students
of Sanskrit literature are well aware that the original name of epic Mahabharat
was Jai Sanhita which contained around 5000 shlokas (verses). Some more writers
went on adding to it and it was later re-named Bharat Samhita, keeping in
view that it was the story of this great country called Bharat. Many more
writers subsequently added more matter and it became quite voluminous in size.
Then its name was changed to Mahabharat.
In
Gita, there are 700 Sanskrit verses contained within 18 chapters, divided into
three sections each consisting of six chapters. They are Karma Yoga-- the yoga
of actions. Bhakti Yoga-- the yoga of devotion and Jnana Yoga-- the yoga of
knowledge. From Gita one can learn accurate and fundamental
knowledge about God, the ultimate truth, creation, birth and death, the results
of actions, the eternal soul, liberation and the purpose as well as the goal of
human life.
Some scholars opine that Gita was originally a separate granth which was
later on included in Mahabharat. They contend that in most parts of Gita, there
is no mention of any physical war. What is dealt in it is a spiritual war
--mention of soul, God, nature, birth, re-birth, action or karma, devotion,
virtues and vices, salvation, etc.
Mahabharat is an
epic, it is not a history book. Dr.S.Radhakrishnan, an eminent
philosopher (ex president of India) , also had, in his book on Gita, written –
“We do not know the name of the author of the Gita; so also the names of the
authors of almost all ancient books of Bharat are unknown.”
6. What is the time
now in the time cycle?
Presently, we
are in Sangamyuga. God Shiva has descended on earth and has been teaching
the ancient Raj yoga. His elevated versions are called shrimat. God is
sermonising Gita once again in this kalpa
during this Sangamyuga.
Brahma kumaris have been spreading His teachings since 75 years. This Raja yoga course is given free of charge. There are already around 8,500 Brahma Kumaris centres in 134 countries. Brahma Kumaris Organisation has been working with the United Nations for world peace and upliftment of humanity for more than 30 years and received many awards.
You are all welcome to learn this Raj yoga and to establish a link with the Supreme Soul who is the Ocean of Knowledge and World Almighty Authority.
Om shanti.
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